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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الهجرة
Book of the Hijrah
بَيْتُوتَةُ عَلِيٍّ عَلَى فِرَاشِ رَسُولِ اللَّهِ عِنْدَ خُرُوجِهِ لِلْهِجْرَةِ
Ali (may Allah be pleased with him) spending the night in the bed of the Messenger of Allah (peace and blessings be upon him) when he left for the Hijrah
Mustadrak al-Hakim — Hadith 4310
اُردوEn
وقد حدّثَنا بَكْر بن محمد الصَّيرَفي بمَرُو، حدثنا عُبيد بن قُنفُذ البَزّار، حدثنا يحيى بن عبد الحميد الحِمّاني، حدثنا قيس بن الربيع، حدثنا حَكيم بن جُبَير، عن علي بن الحسين، قال: إِنَّ أَوّل من شَرَى نفسَه ابتغاءَ رضوان الله عليُّ بنُ أبي طالب، وقال عليٌّ عند مَبِيتِه على فِراش رسول الله ﷺ: وَقَيتُ بنفسي خيرَ مَن وَطِئ الحَصا … ومَن طافَ بالبيتِ العَتيقِ وبالحِجْرِ رسولَ إلهٍ خافَ أن يمكُروا به … فنجَّاه ذو الطَّول الإلهُ من المكْرِ وباتَ رسولُ اللهِ في الغارِ آمِنًا … مُوَقًّى وفي حفظِ الإلهِ وفي سَتْرِ وبِتُّ أُراعِيهم وما يتمنَّونني … وقد وَطَّنْتُ نفسي على القَتْلِ والأَسْرِ (1)
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4264 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4264 - سكت عنه الذهبي في التلخيص
It is narrated from Ali bin al-Husayn that the first person to offer his life for the pleasure of Allah was Ali bin Abi Talib (may Allah be pleased with him), and Ali (may Allah be pleased with him) recited these verses on that perilous night on the bed of the Messenger of Allah (peace and blessings be upon him): "With my own life I protected the one who is the most exalted of all who tread upon the pebbles and of all who circle the Ancient House and the Black Stone, namely the Messenger of Allah (peace and blessings be upon him), concerning whom it was feared that the enemies would plot; so Allah Almighty, the Possessor of bounty, saved him from that plot. The Messenger of Allah (peace and blessings be upon him) remained in the cave in complete safety, with Allah's protection and covering over him, while I spent the whole night watching the enemies as they wished for my death, though I had fully prepared myself to be killed or taken captive."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف مَن بَين عُبيد بن قُنفذ وعلي بن الحسين، وجهالة عبيد، وهو مرسل أيضًا.
Grading: (1) This chain is weak.
Technical note / Defect ('illah): This is because of the weakness of the narrator(s) between Ubayd bin Qunfudh and Ali bin al-Husayn, and the unknown status (jahalah) of Ubayd himself. This narration is also "mursal".
Grading: (1) This chain is weak.
Technical note / Defect ('illah): This is because of the weakness of the narrator(s) between Ubayd bin Qunfudh and Ali bin al-Husayn, and the unknown status (jahalah) of Ubayd himself. This narration is also "mursal".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4310
