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مستدرکِ حاکم
Mustadrak al-Hakim
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
ذِكْرُ خِضَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِالْحِنَّاءِ
Mention of the Messenger of Allah (peace and blessings be upon him) dyeing with henna
Mustadrak al-Hakim — Hadith 4251
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا يحيى بن محمد، حدثنا مُسدَّد، حدثنا إسماعيل بن إبراهيم، حدثنا أيوب، حدثنا حُميد بن هِلال، عن أبي بُردة، قال: أخرجتْ إلينا عائشةُ كِساءً مُلبَّدًا وإزارًا غَلِيظًا، فقالت: قُبِضَ رسولُ الله ﷺ في هذَين (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4206 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4206 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Burdah (may Allah be pleased with him) that Sayyidah Aishah (may Allah be pleased with her) brought out for us a patched cloak and a coarse waist-wrapper and said: "The soul of the Messenger of Allah (peace and blessings be upon him) was taken while he was in these two garments."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح مسدَّد: هو ابن مُسَرْهَد، وإسماعيل بن إبراهيم: هو ابن مِقْسَم، المعروف بابن عُلَيَّة، وأيوب: هو ابن أبي تميمة السَّختياني، وأبو بُرْدة: هو ابن أبي موسى الأشعري.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Musaddad is Musaddad bin Musarhad; Isma'il bin Ibrahim is Isma'il bin Miqsam, known as "Ibn 'Ulayyah"; Ayyub is Ayyub bin Abi Tamimah al-Sakhtiyani; and Abu Burdah is Abu Burdah bin Abi Musa al-Ash'ari.
Reference / Source: (1)
وأخرجه البخاري (5818) عن مسدّد، بهذا الإسناد.
Reference / Source: Al-Bukhari recorded this narration at (5818) via Musaddad with this same (above-mentioned) chain.
وأخرجه أحمد 40/ (24037)، ومسلم (2080)، والترمذي (1733)، وابن حبان (6624) من طرق عن إسماعيل ابن عُلَيَّة، به.
Reference / Source: Ahmad recorded it at 40/ (24037), Muslim at (2080), al-Tirmidhi at (1733) and Ibn Hibban at (6624), via various routes (chains) from Isma'il Ibn 'Ulayyah.
وأخرجه البخاري (3108) من طريق عبد الوهاب بن عبد المجيد، عن أيوب، به.
Reference / Source: Al-Bukhari recorded it at (3108) via 'Abd al-Wahhab bin 'Abd al-Majid, from Ayyub.
وأخرجه أحمد 41/ (24997)، ومسلم (2080)، وأبو داود (4036)، وابن ماجه (3551)، وابن حبان (6623) من طريقين عن حميد بن هلال به. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: This hadith was recorded by Ahmad 41/ (24997), Muslim (2080), Abu Dawud (4036), Ibn Majah (3551) and Ibn Hibban (6623) via two routes (chains) from Humayd bin Hilal.
Technical note / Defect ('illah): Al-Hakim's including this hadith as a supplement (istidrak, i.e. saying that it meets the conditions of the Sahihayn but they did not record it) is an oversight (dhuhul) on his part, since it is in Muslim.
مُلبَّدًا، أي: مُرقَّعًا.
Note / Clarification: "Mulabbadan" means "muraqqa'an", i.e. patched.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Musaddad is Musaddad bin Musarhad; Isma'il bin Ibrahim is Isma'il bin Miqsam, known as "Ibn 'Ulayyah"; Ayyub is Ayyub bin Abi Tamimah al-Sakhtiyani; and Abu Burdah is Abu Burdah bin Abi Musa al-Ash'ari.
Reference / Source: (1)
وأخرجه البخاري (5818) عن مسدّد، بهذا الإسناد.
Reference / Source: Al-Bukhari recorded this narration at (5818) via Musaddad with this same (above-mentioned) chain.
وأخرجه أحمد 40/ (24037)، ومسلم (2080)، والترمذي (1733)، وابن حبان (6624) من طرق عن إسماعيل ابن عُلَيَّة، به.
Reference / Source: Ahmad recorded it at 40/ (24037), Muslim at (2080), al-Tirmidhi at (1733) and Ibn Hibban at (6624), via various routes (chains) from Isma'il Ibn 'Ulayyah.
وأخرجه البخاري (3108) من طريق عبد الوهاب بن عبد المجيد، عن أيوب، به.
Reference / Source: Al-Bukhari recorded it at (3108) via 'Abd al-Wahhab bin 'Abd al-Majid, from Ayyub.
وأخرجه أحمد 41/ (24997)، ومسلم (2080)، وأبو داود (4036)، وابن ماجه (3551)، وابن حبان (6623) من طريقين عن حميد بن هلال به. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: This hadith was recorded by Ahmad 41/ (24997), Muslim (2080), Abu Dawud (4036), Ibn Majah (3551) and Ibn Hibban (6623) via two routes (chains) from Humayd bin Hilal.
Technical note / Defect ('illah): Al-Hakim's including this hadith as a supplement (istidrak, i.e. saying that it meets the conditions of the Sahihayn but they did not record it) is an oversight (dhuhul) on his part, since it is in Muslim.
مُلبَّدًا، أي: مُرقَّعًا.
Note / Clarification: "Mulabbadan" means "muraqqa'an", i.e. patched.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4251
