Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذِكْرُ نَبِيِّ اللَّهِ دَاوُدَ صَاحِبِ الزَّبُورِ - عَلَيْهِ السَّلَامُ -
Mention of the Prophet of Allah Dawud (peace be upon him), the recipient of the Zabur
Mustadrak al-Hakim — Hadith 4176
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا عبد الله بن وهب، قال: وأخبرني عبد الرحمن بن زيد بن أسلم، عن أبيه، في قول الله: ﴿أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ﴾ إلى قوله: ﴿وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ﴾ [البقرة: 243 - 246]، قال: أوحَى اللهُ إلى نبيِّهم: أنْ في ولدِ فُلانٍ رجلٌ يَقتُل اللهُ به الجالوتَ، ومن علامَتِه هذا القَرْنُ تضعُه على رأسِه فيَفيضُ ماءً، فأتاه، فقال: إنَّ الله أوحَى إليَّ أنَّ في ولدك رجلًا يقتُل اللهُ به جالوتَ، قال: نعم يا نبيَّ الله، قال: فأخرجَ له اثنَي عَشَر رجلًا أمثالَ السَّواري، وفيهم رجلٌ بارعٌ عليهم، فجعل يَعرِضُهم على القَرْن، فلا يَرى شيئًا، قال: فقال: إنَّ لك غيرَ هؤلاء لَولَدٌ، قال: نعم يا نبي الله، لي ولد قَصِيرٌ استحييتُ أن يَراه الناسُ، فجعلتُه في الغَنَم، قال: فأين هو؟ قال: هو في شِعْبِ كذا وكذا، قال: فخرج إليه، فقال: هذا هو لا شَكَّ فيه، قال: فَوَضَعَ القَرْنَ على رأسِه ففاضَ (1) (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4131 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4131 - سكت عنه الذهبي في التلخيص
It is narrated from Zayd bin Aslam (may Allah have mercy on him) concerning the saying of Allah Almighty: "Have you not seen those who left their homes in their thousands, fearing death" up to: "And Allah is All-Knowing of the wrongdoers" [Surah al-Baqarah: 243 - 246], that he said: "Allah Almighty revealed to their prophet that among the children of so-and-so there is a man through whom Allah Almighty will have Jalut killed, and his sign is that you will place this horn on his head and water will gush forth from it. So he (the prophet) came to that man and said: Allah Almighty has revealed to me that among your children there is a man through whom Allah Almighty will have Jalut killed. He said: Yes, O Prophet of Allah! Then he presented before him twelve men like pillars (strong and tall), among whom was one man more handsome than all of them. So the prophet began to bring them before the horn, but he saw no sign. At this the prophet said: Do you have any children besides these? The man said: Yes, O Prophet of Allah! I have a son of short stature; I felt ashamed to show him to people, so I have sent him among the goats (to graze them). The prophet asked: Where is he? He said: He is in such and such a valley. So the prophet went out to him (and when he saw him) said: Indeed this is the one. Then he placed the horn on his head and it gushed forth (with water)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: فقام، والمثبت على الصواب من رواية ابن وهب عند الطبري في "التفسير" 2/ 630، وهو الذي استظهره صاحب نسخة (ص) في هامشها.
Note / Clarification: In the manuscripts this word was corrupted into "fa-qama"; the correct text is established from the narration of Ibn Wahb in al-Tabari's "Tafsir" 2/ 630, and it is also what the copyist of manuscript (S) suggested in its margin.
(2) رجاله ثقات غير عبد الرحمن بن زيد بن أسلم، فضعيف، وهو صاحب قرآن وتفسير، كما قال الذهبي في "السير" 8/ 349، وقد جاء نحوه من رواية السُّدِّي - وهو إسماعيل بن عبد الرحمن - عن أبي مالك وأبي صالح عن ابن عبّاس، وعن مُرَّة عن ابن مسعود، وعن ناس من أصحاب رسول الله ﷺ. وسنده حسن.
Grading: Its narrators are thiqah (trustworthy) except Abd al-Rahman bin Zayd bin Aslam, who is da'if (weak); he was a man of Qur'an and tafsir, as al-Dhahabi said in "al-Siyar" 8/ 349.
Corroborating chains and supporting reports: Something similar has come through the narration of al-Suddi (Isma'il bin Abd al-Rahman), from Abu Malik and Abu Salih, from Ibn Abbas; and from Murrah, from Ibn Mas'ud; and from some of the Companions of the Messenger of Allah (peace and blessings be upon him); and its chain is hasan.
وأخرجه الطبري في "تفسيره" 2/ 630 - 631، وفي "تاريخه" 1/ 476 عن يونس بن عبد الأعلى، عن عبد الله بن وهب، عن عبد الرحمن بن زيد بن أسلم، لم يُجاوزه، فجعله من تفسيره لا من تفسير أبيه زيد بن أسلم.
Reference / Source: It was recorded by al-Tabari in his "Tafsir" 2/ 630-631 and his "Tarikh" 1/ 476 from Yunus bin Abd al-A'la, from Abd Allah bin Wahb, from Abd al-Rahman bin Zayd bin Aslam, and he did not take it beyond him, making it his (Abd al-Rahman's) own tafsir rather than the tafsir of his father Zayd bin Aslam.
وأخرج روايةَ السُّدِّيِّ الطبريُّ في "تفسيره" 2/ 629، وفي "تاريخه" 1/ 472 بالإسناد الذي أسلفنا ذكره، بيَّنه الطبري في "تاريخه" 2/ 467، واختصره في "التفسير" فقال: عن السَّدِّي، قال: فذكره.
Reference / Source: The narration of al-Suddi was recorded by al-Tabari in his "Tafsir" 2/ 629 and his "Tarikh" 1/ 472 with the chain we mentioned earlier. Al-Tabari set it out in full in his "Tarikh" 2/ 467, while in the "Tafsir" he abbreviated it, saying: "From al-Suddi, he said:" and then mentioned it.
Note / Clarification: In the manuscripts this word was corrupted into "fa-qama"; the correct text is established from the narration of Ibn Wahb in al-Tabari's "Tafsir" 2/ 630, and it is also what the copyist of manuscript (S) suggested in its margin.
(2) رجاله ثقات غير عبد الرحمن بن زيد بن أسلم، فضعيف، وهو صاحب قرآن وتفسير، كما قال الذهبي في "السير" 8/ 349، وقد جاء نحوه من رواية السُّدِّي - وهو إسماعيل بن عبد الرحمن - عن أبي مالك وأبي صالح عن ابن عبّاس، وعن مُرَّة عن ابن مسعود، وعن ناس من أصحاب رسول الله ﷺ. وسنده حسن.
Grading: Its narrators are thiqah (trustworthy) except Abd al-Rahman bin Zayd bin Aslam, who is da'if (weak); he was a man of Qur'an and tafsir, as al-Dhahabi said in "al-Siyar" 8/ 349.
Corroborating chains and supporting reports: Something similar has come through the narration of al-Suddi (Isma'il bin Abd al-Rahman), from Abu Malik and Abu Salih, from Ibn Abbas; and from Murrah, from Ibn Mas'ud; and from some of the Companions of the Messenger of Allah (peace and blessings be upon him); and its chain is hasan.
وأخرجه الطبري في "تفسيره" 2/ 630 - 631، وفي "تاريخه" 1/ 476 عن يونس بن عبد الأعلى، عن عبد الله بن وهب، عن عبد الرحمن بن زيد بن أسلم، لم يُجاوزه، فجعله من تفسيره لا من تفسير أبيه زيد بن أسلم.
Reference / Source: It was recorded by al-Tabari in his "Tafsir" 2/ 630-631 and his "Tarikh" 1/ 476 from Yunus bin Abd al-A'la, from Abd Allah bin Wahb, from Abd al-Rahman bin Zayd bin Aslam, and he did not take it beyond him, making it his (Abd al-Rahman's) own tafsir rather than the tafsir of his father Zayd bin Aslam.
وأخرج روايةَ السُّدِّيِّ الطبريُّ في "تفسيره" 2/ 629، وفي "تاريخه" 1/ 472 بالإسناد الذي أسلفنا ذكره، بيَّنه الطبري في "تاريخه" 2/ 467، واختصره في "التفسير" فقال: عن السَّدِّي، قال: فذكره.
Reference / Source: The narration of al-Suddi was recorded by al-Tabari in his "Tafsir" 2/ 629 and his "Tarikh" 1/ 472 with the chain we mentioned earlier. Al-Tabari set it out in full in his "Tarikh" 2/ 467, while in the "Tafsir" he abbreviated it, saying: "From al-Suddi, he said:" and then mentioned it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4176
