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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
سُؤَالُ مُوسَى رُؤْيَةَ الرَّبِّ وَصَعْقُهُ عِنْدَ التَّجَلِّي
Musa (peace be upon him) asking to see the Lord and falling unconscious at the manifestation
Mustadrak al-Hakim — Hadith 4145
اُردوEn
أخبرني محمد بن إسحاق العدل، حدثنا أحمد بن نصر، حدثنا عمرو بن طلحة القَنّاد، حدثنا أسباط بن نَصْر، عن السُّدِّي، عن عِكْرمة، عن ابن عباس: أنَّ موسى بن عمران، لما كلَّمه ربُّه أحبَّ أن ينظر إليه، فقال: ﴿رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي﴾ [الأعراف:143]، فحَفَّ حولَ الجبل الملائكة، وحَفَّ حول الملائكة بنارٍ، وحَفَّ حول النار بملائكةٍ، وحَفَّ حول الملائكة بنارٍ، ثم تجلَّى ربُّك للجبل، ثم تجلَّى منه مثل الخِنْصِر، فجعل الجبل دَكًّا، وخَرَّ موسى صَعِقًا ما شاء الله، ثم إنه أفاق فقال: ﴿سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ﴾. يعني أولَ مَنْ آمَنَ مِن بني إسرائيل (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4102 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4102 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when his Lord spoke to Musa bin Imran (peace be upon him), he wished to see Him and said: "My Lord! Show me (Yourself) so that I may look at You. He said: You will never be able to see Me, but look at the mountain; if it remains firm in its place, then you will see Me." [Surah al-A'raf: 143] So angels surrounded the mountain, fire surrounded the angels, (more) angels surrounded the fire, and fire again surrounded those angels. Then your Lord manifested Himself to the mountain, and a manifestation the size of the little finger appeared, which crushed the mountain to pieces, and Musa (peace be upon him) fell down unconscious for as long as Allah willed. Then when he regained consciousness he said: "Glory be to You! I turn to You in repentance, and I am the first of the believers." [Surah al-A'raf: 143] (Ibn Abbas, may Allah be pleased with them both, said:) That is, the first to believe among the Children of Israel.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده حسن من أجل السُّدِّيِّ -واسمه إسماعيل بن عبد الرحمن- وأسباطِ بن نصر. عمرو بن طلحة القَنَّاد: هو عمرو بن حماد بن طلحة، كثيرًا ما يُنسب لجده.
Grading: Its chain is hasan because of al-Suddi (whose name is Isma'il bin Abd al-Rahman) and Asbat bin Nasr. (Identification of the narrator): Amr bin Talhah al-Qannad is Amr bin Hammad bin Talhah, who is often attributed to his grandfather.
وأخرجه مختصرًا بذكر التجلي والصَّعْق ثم الإفاقة: الطبريُّ في "تاريخه" 1/ 423 عن موسى بن هارون، عن عمرو بن حماد، بهذا الإسناد.
Reference / Source: It was recorded in abridged form, mentioning the manifestation (tajalli), the swoon and then the recovery, by al-Tabari in his "Tarikh" 1/ 423 from Musa bin Harun, from Amr bin Hammad, with this chain.
وأخرجه مختصرًا بذلك أيضًا ابن أبي عاصم في "السُّنَّة" (484)، والطبري في "تفسيره" 9/ 53 من طريق عمرو بن محمد العنقزي، عن أسباط، به. وأخرج منه أوّله حين طلب موسى الرؤية إلى ذكر التجلّي: الطبريُّ في "تاريخه" 1/ 422 - 423 عن موسى بن هارون، وابن بطّة العُكْبري في "الإبانة" 7/ 323 - 325 من طريق محمد بن إسحاق الصاغاني، كلاهما عن عمرو بن حماد بن طلحة، عن أسباط بن نصر، عن السُّدِّي، عن أبي مالك وعن أبي صالح عن ابن عبّاس، وعن مرة الهَمْداني عن ابن مسعود، وعن ناس من أصحاب النبي ﷺ. وسنده حسن أيضًا.
Reference / Source: It was also recorded in the same abridged form by Ibn Abi 'Asim in "al-Sunnah" (484) and al-Tabari in his "Tafsir" 9/ 53 via Amr bin Muhammad al-'Anqazi, from Asbat, with it. Its beginning, from when Musa (peace be upon him) asked to see (Allah) up to the mention of the manifestation (tajalli), was recorded by al-Tabari in his "Tarikh" 1/ 422-423 from Musa bin Harun, and by Ibn Battah al-'Ukbari in "al-Ibanah" 7/ 323-325 via Muhammad bin Ishaq al-Saghani.
Details of the narration: Both of them narrate it from Amr bin Hammad bin Talhah, from Asbat bin Nasr, from al-Suddi, from Abu Malik and from Abu Salih, from Ibn Abbas; and from Murrah al-Hamdani, from Ibn Mas'ud; and from some of the Companions of the Prophet (peace and blessings be upon him). Its chain is also hasan.
Grading: Its chain is hasan because of al-Suddi (whose name is Isma'il bin Abd al-Rahman) and Asbat bin Nasr. (Identification of the narrator): Amr bin Talhah al-Qannad is Amr bin Hammad bin Talhah, who is often attributed to his grandfather.
وأخرجه مختصرًا بذكر التجلي والصَّعْق ثم الإفاقة: الطبريُّ في "تاريخه" 1/ 423 عن موسى بن هارون، عن عمرو بن حماد، بهذا الإسناد.
Reference / Source: It was recorded in abridged form, mentioning the manifestation (tajalli), the swoon and then the recovery, by al-Tabari in his "Tarikh" 1/ 423 from Musa bin Harun, from Amr bin Hammad, with this chain.
وأخرجه مختصرًا بذلك أيضًا ابن أبي عاصم في "السُّنَّة" (484)، والطبري في "تفسيره" 9/ 53 من طريق عمرو بن محمد العنقزي، عن أسباط، به. وأخرج منه أوّله حين طلب موسى الرؤية إلى ذكر التجلّي: الطبريُّ في "تاريخه" 1/ 422 - 423 عن موسى بن هارون، وابن بطّة العُكْبري في "الإبانة" 7/ 323 - 325 من طريق محمد بن إسحاق الصاغاني، كلاهما عن عمرو بن حماد بن طلحة، عن أسباط بن نصر، عن السُّدِّي، عن أبي مالك وعن أبي صالح عن ابن عبّاس، وعن مرة الهَمْداني عن ابن مسعود، وعن ناس من أصحاب النبي ﷺ. وسنده حسن أيضًا.
Reference / Source: It was also recorded in the same abridged form by Ibn Abi 'Asim in "al-Sunnah" (484) and al-Tabari in his "Tafsir" 9/ 53 via Amr bin Muhammad al-'Anqazi, from Asbat, with it. Its beginning, from when Musa (peace be upon him) asked to see (Allah) up to the mention of the manifestation (tajalli), was recorded by al-Tabari in his "Tarikh" 1/ 422-423 from Musa bin Harun, and by Ibn Battah al-'Ukbari in "al-Ibanah" 7/ 323-325 via Muhammad bin Ishaq al-Saghani.
Details of the narration: Both of them narrate it from Amr bin Hammad bin Talhah, from Asbat bin Nasr, from al-Suddi, from Abu Malik and from Abu Salih, from Ibn Abbas; and from Murrah al-Hamdani, from Ibn Mas'ud; and from some of the Companions of the Prophet (peace and blessings be upon him). Its chain is also hasan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4145
