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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
أَخَذَ اللَّهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ بِعَرَفَةَ
Allah took the covenant from the back of Adam (peace be upon him) at Arafah
Mustadrak al-Hakim — Hadith 4044
اُردوEn
أخبرنا عبد الصمد بن علي بن مُكْرَم ببغداد، حدثنا جعفر بن محمد الصائغ، حدثنا الحسين بن محمد المَرْوَرُّوذي، حدثنا جرير بن حازم، عن كُلثوم بن جبر، عن سعيد بن جبير، عن ابن عباس، عن النبي ﷺ قال: "أخذ الله الميثاق من ظَهْر آدم ﵇ بنَعْمان - يعني: بعَرَفة - فأَخرَجَ مِن صُلْبِهِ كلَّ ذُريَّةٍ ذَرَأها، فنثرهم بين يديه كالذَّرُ، ثم كلمهم قبلًا، وقال: ﴿أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ﴾ إلى قوله: ﴿بِمَا فَعَلَ الْمُبْطِلُونَ﴾ [الأعراف: 172 - 173] (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4000 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4000 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Allah Almighty took the covenant from the back of Adam (peace be upon him) at Na'man, that is, at Arafah. He brought forth from his loins all the offspring He was to create, and scattered them before Him like small ants. Then He spoke to them face to face and said: 'Am I not your Lord? They said: Yes, we testify, lest you should say on the Day of Resurrection,' up to His saying: 'for what the falsifiers did.'" [Surah al-A'raf: 172-173]
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده جيد وإن كان أكثر من رواه عن كلثوم بن جبر وقفوه على ابن عباس، وكذلك رواه غير واحد عن سعيد بن جُبَير فوقفوه، فإنَّ مثله لا يُقال بمحض الرأي، ويؤيد ذلك وروده مرفوعًا في أحاديث أخرى عن غير ابن عباس.
Grading: Its chain is "jayyid" (good), even though most of those who narrated it from Kulthum bin Jabr made it "mawquf" on Ibn 'Abbas, and likewise more than one narrator narrated it from Sa'id bin Jubayr as mawquf; for something like this is not said on the basis of mere opinion. It is further supported by its coming as "marfu'" in other hadiths from others besides Ibn 'Abbas.
وأخرجه أحمد 4/ (2455)، وأخرجه النسائي (11127) عن محمد بن عبد الرحيم، كلاهما (أحمد وابن عبد الرحيم) عن الحسين بن محمد، بهذا الإسناد.
Reference / Source: Ahmad (4/2455) narrated it, and al-Nasa'i (11127) from Muhammad bin 'Abd al-Rahim; both (Ahmad and Ibn 'Abd al-Rahim) from al-Husayn bin Muhammad, with this same chain.
وقد تقدَّم برقم (75) من طريق وهب بن جرير عن أبيه.
Reference / Source: It has already appeared at number (75) via Wahb bin Jarir, from his father.
والذَّر: النمل الأحمر الصغير.
Note / Clarification: "Al-dharr": small red ants.
وقوله: قبلًا، ضبط بوجوه، بفتح القاف والباء، وبضمهما، وبضم الأول وفتح الثاني، وبكسر الأول وفتح الثاني، كله بمعنى العيان والمقابلة.
Note / Clarification: His word "qubulan" has been vocalised in several ways: with fathah on both the qaf and the ba', with dammah on both, with dammah on the first and fathah on the second, and with kasrah on the first and fathah on the second. All of them mean "before one's eyes" and "face to face".
Grading: Its chain is "jayyid" (good), even though most of those who narrated it from Kulthum bin Jabr made it "mawquf" on Ibn 'Abbas, and likewise more than one narrator narrated it from Sa'id bin Jubayr as mawquf; for something like this is not said on the basis of mere opinion. It is further supported by its coming as "marfu'" in other hadiths from others besides Ibn 'Abbas.
وأخرجه أحمد 4/ (2455)، وأخرجه النسائي (11127) عن محمد بن عبد الرحيم، كلاهما (أحمد وابن عبد الرحيم) عن الحسين بن محمد، بهذا الإسناد.
Reference / Source: Ahmad (4/2455) narrated it, and al-Nasa'i (11127) from Muhammad bin 'Abd al-Rahim; both (Ahmad and Ibn 'Abd al-Rahim) from al-Husayn bin Muhammad, with this same chain.
وقد تقدَّم برقم (75) من طريق وهب بن جرير عن أبيه.
Reference / Source: It has already appeared at number (75) via Wahb bin Jarir, from his father.
والذَّر: النمل الأحمر الصغير.
Note / Clarification: "Al-dharr": small red ants.
وقوله: قبلًا، ضبط بوجوه، بفتح القاف والباء، وبضمهما، وبضم الأول وفتح الثاني، وبكسر الأول وفتح الثاني، كله بمعنى العيان والمقابلة.
Note / Clarification: His word "qubulan" has been vocalised in several ways: with fathah on both the qaf and the ba', with dammah on both, with dammah on the first and fathah on the second, and with kasrah on the first and fathah on the second. All of them mean "before one's eyes" and "face to face".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4044
