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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الْفِيلِ -قِصَّةُ أَصْحَابِ الْفِيلِ
Tafsir of Surah al-Fil: the story of the People of the Elephant
Mustadrak al-Hakim — Hadith 4018
اُردوEn
أخبرنا أبو زكريا العَنبرَي، حدَّثنا محمد بن عبد السلام، حدَّثنا إسحاق بن إبراهيم، أخبرنا جَرِير، عن قابوس بن أبي ظَبْيان، عن أبيه، عن ابن عبَّاس قال: أقبلَ أصحابُ الفيل حتى إذا دَنَوْا من مكة استقبلَهم عبدُ المطَّلب، فقال لملكِهم: ما جاء بك إلينا، ما عنَّاكَ يا ربَّنا (1)، ألا بعثتَ فنأتيَكَ بكل شيءٍ أردتَ، فقال: أُخبِرتُ بهذا البيتِ الذي لا يَدخُلُه أحدٌ إِلَّا أَمِنَ، فجئتُ أُخِيفُ أهله، فقال: إِنَّا نأتيكَ بكل شيءٍ تريد فارجِعْ، فأبى إلا أن يَدخلَه، وانطلَقَ يسيرُ نحوه، وتَخلَّف عبدُ المطَّلب فقام على جبل، فقال: لا أَشهَدُ مَهلِكَ هذا البيتِ وأهلهِ، ثم قال: اللهمَّ إن لكلِّ إلهٍ حِلالًا فامنَعْ حِلَالَكْ لا يَغلِبَنَّ مِحالُهُم [أبدًا] (2) مِحالَك اللهمَّ فإنْ فعلتَ فأمْرٌ ما بَدَا لَكْ فأقبلَتْ مثلُ السَّحابة من نحو البحر حتى أظلَّتهم طيرٌ أبابيلُ، التي قال الله ﷿: ﴿تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ﴾ قال: فجعل الفيلُ يَعِجُّ عَجًّا ﴿فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ﴾ (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه. [
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3974 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. [
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3974 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: The people of the Elephant (the army of Abrahah) advanced until, when they drew near Makkah, Abd al-Muttalib went out to meet them. He said to their king (Abrahah): "Why have you come to us? O our master, why did you trouble yourself (to come in person)? Could you not have sent someone, so that we would have brought you everything you wanted?" Abrahah said: "I have been told about this House, that whoever enters it becomes safe, so I have come to frighten its people." Abd al-Muttalib said: "We will give you everything you want; go back." But Abrahah refused and insisted that he would certainly enter it (the Ka'bah). Then he advanced towards the Ka'bah. Abd al-Muttalib stayed behind and stood on a mountain, and said: "I cannot witness the destruction of this House and its people." Then he supplicated (reciting these verses): "O Allah, every deity has a sanctuary and sacred bounds, so protect Your bounds (Your House) too. Let their schemes never overcome Your scheme. O Allah, if You do (let them demolish the Ka'bah), then it will be a matter You have decreed." Then flocks upon flocks of birds came from the direction of the sea like a cloud, which Allah Almighty called "birds in flocks (ababil)", until they cast a shadow over them. Allah Almighty said: "Striking them with stones of baked clay" [Surah al-Fil: 4]. Ibn Abbas (may Allah be pleased with them both) said: Then the elephant began to trumpet loudly, "And He made them like eaten straw" [Surah al-Fil: 5].
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) مكان قوله: "يا ربنا" بياض في (ص) و (ع)، والرب هنا بمعنى السيِّد.
Note / Clarification: In place of his words "ya rabbana" there is a blank space in manuscripts (S) and ('A), and "al-rabb" here means "master".
وقوله: ما عنّاك، أي: ما دفعك إلى هذا التعب والنَّصب فتجيء إلينا.
Note / Clarification: His words "ma 'annaka" mean: what drove you to this toil and fatigue, that you come to us?
(2) هذه اللفظة من المطبوع، وهي في النسخة المحمودية كما في طبعة الميمان.
Note / Clarification: This word is from the printed edition, and it is in the Mahmudiyyah manuscript, as in the al-Mayman edition.
(3) إسناده فيه لين من أجل قابوس بن أبي ظبيان، لكن هذه الحادثة مشتهرة في كتب السيرة وغيرها، وشهرتها تغني عن إسنادها.
Grading: Its chain has some weakness (lin) on account of Qabus bin Abi Zabyan, but this event is well known in the books of Sirah and others, and its fame makes its chain unnecessary.
وأخرجه البيهقي في "دلائل النبوة" 1/ 121 - 122 عن أبي عبد الله الحاكم، بهذا الإسناد. وانظر "سيرة ابن هشام" 1/ 49 - 50.
Reference / Source: Al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (1/121-122) from Abu Abdullah al-Hakim, with this chain. See also "Sirat Ibn Hisham" (1/49-50).
قال السُّهيلي في "الروض الأنف" 1/ 266: الحلال في هذا البيت: القوم الحُلول في المكان … والحِلال أيضًا: متاع البيت، وجائز أن يستعيره هاهنا. انتهى.
Note / Clarification: Al-Suhayli said in "al-Rawd al-Unuf" (1/266): "Al-hilal" in this verse means the people who settle in a place … and "al-hilal" is also the household goods, and it is possible that he used it metaphorically here.
والمِحال: القوة والشِّدة.
Note / Clarification: "Al-mihal": strength and severity.
وعجَّ الفيل: أي: صاح ورفع صوته.
Note / Clarification: "'Ajja al-fil": that is, the elephant cried out and raised its voice.
Note / Clarification: In place of his words "ya rabbana" there is a blank space in manuscripts (S) and ('A), and "al-rabb" here means "master".
وقوله: ما عنّاك، أي: ما دفعك إلى هذا التعب والنَّصب فتجيء إلينا.
Note / Clarification: His words "ma 'annaka" mean: what drove you to this toil and fatigue, that you come to us?
(2) هذه اللفظة من المطبوع، وهي في النسخة المحمودية كما في طبعة الميمان.
Note / Clarification: This word is from the printed edition, and it is in the Mahmudiyyah manuscript, as in the al-Mayman edition.
(3) إسناده فيه لين من أجل قابوس بن أبي ظبيان، لكن هذه الحادثة مشتهرة في كتب السيرة وغيرها، وشهرتها تغني عن إسنادها.
Grading: Its chain has some weakness (lin) on account of Qabus bin Abi Zabyan, but this event is well known in the books of Sirah and others, and its fame makes its chain unnecessary.
وأخرجه البيهقي في "دلائل النبوة" 1/ 121 - 122 عن أبي عبد الله الحاكم، بهذا الإسناد. وانظر "سيرة ابن هشام" 1/ 49 - 50.
Reference / Source: Al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (1/121-122) from Abu Abdullah al-Hakim, with this chain. See also "Sirat Ibn Hisham" (1/49-50).
قال السُّهيلي في "الروض الأنف" 1/ 266: الحلال في هذا البيت: القوم الحُلول في المكان … والحِلال أيضًا: متاع البيت، وجائز أن يستعيره هاهنا. انتهى.
Note / Clarification: Al-Suhayli said in "al-Rawd al-Unuf" (1/266): "Al-hilal" in this verse means the people who settle in a place … and "al-hilal" is also the household goods, and it is possible that he used it metaphorically here.
والمِحال: القوة والشِّدة.
Note / Clarification: "Al-mihal": strength and severity.
وعجَّ الفيل: أي: صاح ورفع صوته.
Note / Clarification: "'Ajja al-fil": that is, the elephant cried out and raised its voice.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4018
