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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
ذِكْرُ ثَلَاثَةِ جُسُورٍ
Mention of three bridges
Mustadrak al-Hakim — Hadith 3974
اُردوEn
أخبرنا أبو العبَّاس القاسم بن القاسم السَّيّاري، حدَّثنا إبراهيم بن هلال، حدَّثنا علي بن الحسن بن شَقيق، حدَّثنا أبو حمزة، عن الأعمش، عن سالم بن أبي الجَعْد، عن عبد الله: ﴿وَالْفَجْرِ﴾ قال: قَسَمٌ، ﴿إِنَّ رَبَّكَ لَبِالْمِرْصَادِ﴾ [الفجر: 14]: من وراء (1) الصِّراط ثلاثةُ جسورٍ: جسرٌ عليه الأمانةُ، وجسرٌ عليه الرَّحِم، وجسرٌ عليه الربُّ ﷿ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. [90 - تفسير سورة البلد] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3930 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. [90 - تفسير سورة البلد] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3930 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning the saying of Allah Almighty "By the dawn" [Surah al-Fajr: 1], that he said: This is an oath; and concerning "Indeed, your Lord is ever watchful" [Surah al-Fajr: 14] he said: Beyond the Sirat there will be three bridges (checkpoints): on one bridge will be (the questioning about) the trust, on the second bridge (the questioning about) the ties of kinship, and on the third bridge will be the Lord, the Mighty and Majestic (Himself, to take account).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) قوله "من وراء" مكانه في النسخ الخطية: مرور، وهو تحريف، والتصويب من "الأسماء والصفات" للبيهقي (914) حيث رواه عن المصنف بإسناده ومتنه.
Note / Clarification: His words "min wara'" appear in their place in the manuscripts as "murur", which is a corruption (tahrif). The correction is from al-Bayhaqi's "al-Asma' wa al-Sifat" (914), where he narrated it from the author (al-Hakim) with his chain and text.
(2) إسناده إلى سالم بن أبي الجعد حسن من أجل إبراهيم بن هلال، وقد سلفت ترجمته عند الحديث رقم (420). أبو حمزة: هو محمد بن ميمون السكري.
Grading: Its chain up to Salim bin Abi al-Ja'd is "hasan" because of Ibrahim bin Hilal, whose biography has already been given at hadith number (420). Abu Hamzah is "Muhammad bin Maymun al-Sukkari".
وأخرجه البيهقي في "الأسماء والصفات" (914) عن أبي عبد الله الحاكم، بهذا الإسناد. ثم قال: هذا موقوف على عبد الله، قيل: هو ابن مسعود ﵁، ومرسلٌ بينه وبين سالم بن أبي الجعد، ورواه أبو فزارة عن سالم بن أبي الجعد من قوله غير مرفوع إلى عبد الله.
Reference / Source: It was narrated by al-Bayhaqi in "al-Asma' wa al-Sifat" (914) from Abu Abdullah al-Hakim with this chain, and then he said: "This is mawquf on Abdullah (it is said that he is Ibn Mas'ud), and there is irsal (a gap) between him and Salim bin Abi al-Ja'd. Abu Fazarah narrated it from Salim bin Abi al-Ja'd as his own saying, not traced back to Abdullah."
قلنا: وهو كذلك عن سالم من قوله عند أبي أحمد العسال في كتاب "المعرفة" من طريق الأعمش عنه كما ذكر الذهبي في كتابيه "العرش" (127) و "العلو للعلي الغفار" (337)، وصحَّح إسناده.
Reference / Source: We say: It is likewise narrated from Salim as his own saying in Abu Ahmad al-Assal's book "al-Ma'rifah" via al-A'mash, as al-Dhahabi mentioned in his two books "al-'Arsh" (127) and "al-'Uluw li-l-'Aliyy al-Ghaffar" (337), and he graded its chain "sahih".
Note / Clarification: His words "min wara'" appear in their place in the manuscripts as "murur", which is a corruption (tahrif). The correction is from al-Bayhaqi's "al-Asma' wa al-Sifat" (914), where he narrated it from the author (al-Hakim) with his chain and text.
(2) إسناده إلى سالم بن أبي الجعد حسن من أجل إبراهيم بن هلال، وقد سلفت ترجمته عند الحديث رقم (420). أبو حمزة: هو محمد بن ميمون السكري.
Grading: Its chain up to Salim bin Abi al-Ja'd is "hasan" because of Ibrahim bin Hilal, whose biography has already been given at hadith number (420). Abu Hamzah is "Muhammad bin Maymun al-Sukkari".
وأخرجه البيهقي في "الأسماء والصفات" (914) عن أبي عبد الله الحاكم، بهذا الإسناد. ثم قال: هذا موقوف على عبد الله، قيل: هو ابن مسعود ﵁، ومرسلٌ بينه وبين سالم بن أبي الجعد، ورواه أبو فزارة عن سالم بن أبي الجعد من قوله غير مرفوع إلى عبد الله.
Reference / Source: It was narrated by al-Bayhaqi in "al-Asma' wa al-Sifat" (914) from Abu Abdullah al-Hakim with this chain, and then he said: "This is mawquf on Abdullah (it is said that he is Ibn Mas'ud), and there is irsal (a gap) between him and Salim bin Abi al-Ja'd. Abu Fazarah narrated it from Salim bin Abi al-Ja'd as his own saying, not traced back to Abdullah."
قلنا: وهو كذلك عن سالم من قوله عند أبي أحمد العسال في كتاب "المعرفة" من طريق الأعمش عنه كما ذكر الذهبي في كتابيه "العرش" (127) و "العلو للعلي الغفار" (337)، وصحَّح إسناده.
Reference / Source: We say: It is likewise narrated from Salim as his own saying in Abu Ahmad al-Assal's book "al-Ma'rifah" via al-A'mash, as al-Dhahabi mentioned in his two books "al-'Arsh" (127) and "al-'Uluw li-l-'Aliyy al-Ghaffar" (337), and he graded its chain "sahih".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3974
