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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
ثَلَاثٌ مَنْ كُنَّ فِيهِ حَاسَبَهُ اللَّهُ حِسَابًا يَسِيرًا
Three qualities: whoever has them, Allah will take an easy account of him
Mustadrak al-Hakim — Hadith 3958
اُردوEn
حدَّثنا علي بن حَمْشاذَ العَدْل، حدَّثنا محمد بن غالب، حدَّثنا عَمرٌو بن عَوْن، حدَّثنا هُشَيم، أخبرنا أبو بِشْر، عن مجاهدٍ، عن ابن عبَّاس في قوله ﷿: ﴿لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ﴾ [الانشقاق: 19] قال: يعني نبيَّكم ﷺ، يقول: حالًا بعد حالٍ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه! [85 - تفسير سورة البروج] ﷽
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه! [85 - تفسير سورة البروج] ﷽
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty "You will surely pass from stage to stage" [Surah al-Inshiqaq: 19] that what is meant by it is your Prophet (peace and blessings be upon him); (its meaning is that) he (peace and blessings be upon him) will go from one state to another (rising in rank, up to the Mi'raj).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. محمد بن غالب: هو المعروف بتمتام، وأبو بشر: هو جعفر بن إياس أبي وحشية.
Grading: Its chain is "sahih". Muhammad bin Ghalib is the one known as "Tamtam", and Abu Bishr is "Ja'far bin Iyas Abi Wahshiyyah".
وأخرجه البخاري (4940) عن سعيد بن النضر، عن هشيم، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was narrated by al-Bukhari (4940) from Sa'id bin al-Nadr, from Hushaym, with this chain. So al-Hakim's including it in al-Mustadrak is an oversight (dhuhul) on his part.
Grading: Its chain is "sahih". Muhammad bin Ghalib is the one known as "Tamtam", and Abu Bishr is "Ja'far bin Iyas Abi Wahshiyyah".
وأخرجه البخاري (4940) عن سعيد بن النضر، عن هشيم، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was narrated by al-Bukhari (4940) from Sa'id bin al-Nadr, from Hushaym, with this chain. So al-Hakim's including it in al-Mustadrak is an oversight (dhuhul) on his part.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3958
