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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ { إِذَا السَّمَاءُ انْشَقَّتْ } وَالسُّجُودُ فِيهَا
Tafsir of Surah Idha al-Samau Inshaqqat and the prostration in it
Mustadrak al-Hakim — Hadith 3955
اُردوEn
حدَّثنا أبو عبد الله الصَّفّار، حدَّثنا أحمد بن مِهْران، حدَّثنا عُبيد الله بن موسى، أخبرنا إسرائيل، عن أبي يحيى، عن مجاهدٍ، عن عبد الله بن عمرو قال: كان البيتُ قبل الأرض بألفَيْ سنة، و ﴿وَإِذَا الْأَرْضُ مُدَّتْ﴾ قال: من تحتِه مَدًا (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3911 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3911 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said that the House of Allah (the Ka'bah) existed two thousand years before the creation of the earth; and concerning "And when the earth is stretched out" [Surah al-Inshiqaq: 3] he said that the earth was spread out and extended from beneath it (the House of Allah).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) خبر صحيح عن عبد الله بن عمرو أو عن مجاهدٍ، وهذا إسناد فيه ضعف من أجل أبي يحيى - وهو القتات - وقد توبع فيه عن مجاهدٍ. وأخرجه البيهقي في "دلائل النبوة" 2/ 44 عن أبي عبد الله الحاكم، بهذا الإسناد.
Grading: This report is "sahih" from Abdullah bin Amr or from Mujahid, but in this chain it is "da'if" (weak) because of Abu Yahya (al-Qattat); however, he has been corroborated in it from Mujahid.
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" (2/44) from Abu Abdullah al-Hakim, with this chain.
وساقه الحافظ ابن كثير في "البداية والنهاية" 3/ 476 عن البيهقي بهذا الإسناد ثم قال: وهذا غريب جدًّا، وكأنه من الزاملتين اللتين أصابهما عبد الله بن عمرو يوم اليرموك، وكان فيهما إسرائيليات يحدِّث منهما، وفيهما منكرات وغرائب.
Technical note / Defect ('illah): Al-Hafiz Ibn Kathir cited it in "al-Bidayah wa al-Nihayah" (3/476) from al-Bayhaqi with this chain and then said: "This is extremely gharib, and it seems to be from the two camel-loads (al-zamilatayn) of books that Abdullah bin Amr obtained on the day of Yarmuk, which contained Isra'iliyyat (reports from the People of the Book) that he used to narrate from; in them are munkar and strange reports."
وأخرجه بنحوه الطبري في "تفسيره" 4/ 8 و 30/ 45، وفي "تاريخه" 1/ 49، وابن المنذر في "تفسيره" (712)، والطبراني في "المعجم الكبير" (14153) و (14155)، والبيهقي في "شعب الإيمان" (3697) من طرق عن مجاهدٍ، عن عبد الله بن عمرو.
Reference / Source: It was narrated in similar form by al-Tabari in his Tafsir (4/8, 30/45) and his Tarikh (1/49), Ibn al-Mundhir in his Tafsir (712), al-Tabarani in "al-Mu'jam al-Kabir" (14153, 14155), and al-Bayhaqi in "Shu'ab al-Iman" (3697) through various routes from Mujahid, from Abdullah bin Amr.
ورواه جماعة عن مجاهدٍ من قوله لم يذكروا فيه عبد الله بن عمرو، أخرجه عبد الرزاق في "المصنف" (9097)، والأزرقي في "أخبار مكة" 1/ 31 - 32 و 32، والطبري في "التفسير" 4/ 8، والفاكهي في "أخبار مكة" (1503).
Reference / Source: A group narrated it from Mujahid as his own saying, without mentioning Abdullah bin Amr in it. It was narrated by Abd al-Razzaq in "al-Musannaf" (9097), al-Azraqi in "Akhbar Makkah" (1/31-32 and 32), al-Tabari in his Tafsir (4/8), and al-Fakihi in "Akhbar Makkah" (1503).
Grading: This report is "sahih" from Abdullah bin Amr or from Mujahid, but in this chain it is "da'if" (weak) because of Abu Yahya (al-Qattat); however, he has been corroborated in it from Mujahid.
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" (2/44) from Abu Abdullah al-Hakim, with this chain.
وساقه الحافظ ابن كثير في "البداية والنهاية" 3/ 476 عن البيهقي بهذا الإسناد ثم قال: وهذا غريب جدًّا، وكأنه من الزاملتين اللتين أصابهما عبد الله بن عمرو يوم اليرموك، وكان فيهما إسرائيليات يحدِّث منهما، وفيهما منكرات وغرائب.
Technical note / Defect ('illah): Al-Hafiz Ibn Kathir cited it in "al-Bidayah wa al-Nihayah" (3/476) from al-Bayhaqi with this chain and then said: "This is extremely gharib, and it seems to be from the two camel-loads (al-zamilatayn) of books that Abdullah bin Amr obtained on the day of Yarmuk, which contained Isra'iliyyat (reports from the People of the Book) that he used to narrate from; in them are munkar and strange reports."
وأخرجه بنحوه الطبري في "تفسيره" 4/ 8 و 30/ 45، وفي "تاريخه" 1/ 49، وابن المنذر في "تفسيره" (712)، والطبراني في "المعجم الكبير" (14153) و (14155)، والبيهقي في "شعب الإيمان" (3697) من طرق عن مجاهدٍ، عن عبد الله بن عمرو.
Reference / Source: It was narrated in similar form by al-Tabari in his Tafsir (4/8, 30/45) and his Tarikh (1/49), Ibn al-Mundhir in his Tafsir (712), al-Tabarani in "al-Mu'jam al-Kabir" (14153, 14155), and al-Bayhaqi in "Shu'ab al-Iman" (3697) through various routes from Mujahid, from Abdullah bin Amr.
ورواه جماعة عن مجاهدٍ من قوله لم يذكروا فيه عبد الله بن عمرو، أخرجه عبد الرزاق في "المصنف" (9097)، والأزرقي في "أخبار مكة" 1/ 31 - 32 و 32، والطبري في "التفسير" 4/ 8، والفاكهي في "أخبار مكة" (1503).
Reference / Source: A group narrated it from Mujahid as his own saying, without mentioning Abdullah bin Amr in it. It was narrated by Abd al-Razzaq in "al-Musannaf" (9097), al-Azraqi in "Akhbar Makkah" (1/31-32 and 32), al-Tabari in his Tafsir (4/8), and al-Fakihi in "Akhbar Makkah" (1503).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3955
