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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ { إِذَا السَّمَاءُ انْشَقَّتْ } وَالسُّجُودُ فِيهَا
Tafsir of Surah Idha al-Samau Inshaqqat and the prostration in it
Mustadrak al-Hakim — Hadith 3954
اُردوEn
أخبرنا عبد الرحمن بن الحسن القاضي، حدَّثنا إبراهيم بن الحسين، حدَّثنا آدم بن أبي إياس، حدَّثنا وَرْقاءُ، عن ابن أبي نَجيحٍ، عن مجاهدٍ، عن ابن عباس في قوله ﷿: ﴿إِذَا السَّمَاءُ انْشَقَّتْ (1) وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ﴾ قال: سَمِعَتْ، ﴿وَإِذَا الْأَرْضُ مُدَّتْ﴾ قال: يومَ القيامة ﴿وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ﴾ قال: أَخرجَت ما فيها من الموتى (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3910 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3910 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty "When the sky is split open, and listens to its Lord and is obliged to do so" [Surah al-Inshiqaq: 1-2], that he said: "Adhinat" means that it heard (the command of its Lord) and obeyed; and "And when the earth is stretched out" [Surah al-Inshiqaq: 3] means the Day of Resurrection (when the earth will be spread out); and concerning "and casts out what is within it and becomes empty" [Surah al-Inshiqaq: 4] he said: (That is, the earth) will bring out all the dead that are within it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات غير عبد الرحمن بن الحسن شيخ المصنف ففيه ضعف لكنه راوي "تفسير آدم بن أبي إياس"، وهو في المطبوع من "تفسير آدم" برواية ابن شاذان عن عبد الرحمن بن الحسن القاضي 2/ 741 منع تفسير مجاهد لم يذكر فيه ابن عبَّاس.
Grading: Its narrators are thiqah, except for Abd al-Rahman bin al-Hasan, the shaykh of the author (al-Hakim), in whom there is "weakness"; but he is the narrator of the "Tafsir of Adam bin Abi Iyas". It is in the printed "Tafsir of Adam" (2/741), in the narration of Ibn Shadhan from Abd al-Rahman bin al-Hasan al-Qadi, as the tafsir of Mujahid, without mention of Ibn Abbas.
وكذلك أخرجه الطبري في "تفسيره" 30/ 113 من طريق الحسن بن موسى الأشيب، عن ورقاء اليشكري.
Reference / Source: Likewise al-Tabari narrated it in his Tafsir (30/113) via al-Hasan bin Musa al-Ashyab, from Warqa' al-Yashkuri.
وهو عنده أيضًا من طريق عيسى بن ميمون، عن عبد الله بن أبي نجيح، عن مجاهدٍ.
Reference / Source: It is also with him (al-Tabari) via Isa bin Maymun, from Abdullah bin Abi Najih, from Mujahid.
وأخرج أيضًا في تفسير ﴿وَأَذِنَتْ﴾ بإسناد العوفيين عن ابن عبَّاس قال: سمعت لربِّها.
Reference / Source: He also narrated, in the tafsir of ﴿وَأَذِنَتْ﴾ [and it listens], with the chain of the Awfis from Ibn Abbas, that he said: "It (the sky) listened to its Lord."
Grading: Its narrators are thiqah, except for Abd al-Rahman bin al-Hasan, the shaykh of the author (al-Hakim), in whom there is "weakness"; but he is the narrator of the "Tafsir of Adam bin Abi Iyas". It is in the printed "Tafsir of Adam" (2/741), in the narration of Ibn Shadhan from Abd al-Rahman bin al-Hasan al-Qadi, as the tafsir of Mujahid, without mention of Ibn Abbas.
وكذلك أخرجه الطبري في "تفسيره" 30/ 113 من طريق الحسن بن موسى الأشيب، عن ورقاء اليشكري.
Reference / Source: Likewise al-Tabari narrated it in his Tafsir (30/113) via al-Hasan bin Musa al-Ashyab, from Warqa' al-Yashkuri.
وهو عنده أيضًا من طريق عيسى بن ميمون، عن عبد الله بن أبي نجيح، عن مجاهدٍ.
Reference / Source: It is also with him (al-Tabari) via Isa bin Maymun, from Abdullah bin Abi Najih, from Mujahid.
وأخرج أيضًا في تفسير ﴿وَأَذِنَتْ﴾ بإسناد العوفيين عن ابن عبَّاس قال: سمعت لربِّها.
Reference / Source: He also narrated, in the tafsir of ﴿وَأَذِنَتْ﴾ [and it listens], with the chain of the Awfis from Ibn Abbas, that he said: "It (the sky) listened to its Lord."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3954
