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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الْمُؤْمِنُ إِذَا أَذْنَبَ ذَنْبًا كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ
When the believer commits a sin, a black spot appears on his heart
Mustadrak al-Hakim — Hadith 3952
اُردوEn
حدَّثنا أبو العبَّاس محمد بن يعقوب، حدَّثنا بكَّار بن قُتيبة القاضي بمصر، حدَّثنا صفوان بن عيسى، أخبرنا محمد بن عَجْلان، عن القعقاع بن حَكِيم، عن أبي صالح، عن أبي هريرة أن رسول الله ﷺ قال: "إنَّ المؤمنَ إذا أذنَبَ ذنبًا، كانت نُكْتةٌ سوداءُ في قلبه، فإن تاب ونَزَعَ واستَغفَر سُقِلَ منها قلبُه، وإن زاد زادَتْ حتى يُغلَقَ بها قلبُه، فذلك الرَّانُ الذي ذَكَرَ الله في كتابه: ﴿كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ (14)﴾ " (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3908 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3908 - على شرط مسلم
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, when a believer commits a sin, a black spot appears on his heart. Then if he repents, desists (from the sin) and seeks forgiveness, his heart is polished clean; but if he increases (in sin), the blackness increases until it covers his whole heart. And that is the 'ran' (rust) which Allah Almighty has mentioned in His Book: 'No! Rather, the rust of what they used to earn has covered their hearts.' [Surah al-Mutaffifin: 14]"
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده جيد من أجل صفوان بن عيسى وشيخه محمد بن عجلان.
Grading: Its chain is "jayyid" (good) because of Safwan bin Isa and his shaykh Muhammad bin Ajlan.
وأخرجه أحمد 13/ (7952) عن صفوان بن عيسى، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad (13/7952) from Safwan bin Isa, with this chain.
وقد سلف برقم (6) من طريق أبي خالد الأحمر عن ابن عجلان.
Reference / Source: It has already passed under number (6) via Abu Khalid al-Ahmar from Ibn Ajlan.
وسُقل، بالسين وبالصاد أيضًا: جُلِيَ.
Note / Clarification: "Suqila": it comes with both sin and sad, and it means: "was polished" (made to shine).
Grading: Its chain is "jayyid" (good) because of Safwan bin Isa and his shaykh Muhammad bin Ajlan.
وأخرجه أحمد 13/ (7952) عن صفوان بن عيسى، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad (13/7952) from Safwan bin Isa, with this chain.
وقد سلف برقم (6) من طريق أبي خالد الأحمر عن ابن عجلان.
Reference / Source: It has already passed under number (6) via Abu Khalid al-Ahmar from Ibn Ajlan.
وسُقل، بالسين وبالصاد أيضًا: جُلِيَ.
Note / Clarification: "Suqila": it comes with both sin and sad, and it means: "was polished" (made to shine).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3952
