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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الْقِيَامَةِ
Tafsir of Surah al-Qiyamah
Mustadrak al-Hakim — Hadith 3920
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا جَرِير، عن مُغِيرة، عن تَميم الضَّبِّي، عن سعيد بن جُبير قال: اختلفتُ إلى ابن عبَّاس سنةً لا أكلِّمُه ولا يَعرِفُني، فسمعتُ سعيدَ بن جُبير يقول: قال لي ابن عبَّاس: مَن الرجل؟ قلت من أهل العراق، قال: من أيِّهم؟ قلت: من بني أَسَد، قال: من حَرُوريَّتهم، أو ممَّن أَنْعَمَ اللهُ عليه؟ قلت: ممَّن أنعمَ الله عليه، قال: سَلْ، قلت: ﴿لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ (1)﴾، قال: يُقِسم ربُّك بما شاء من خَلْقه، قلت: وَلَا ﴿وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ (2)﴾، قال: مِن النفس المَلُوم، قلت: ﴿أَيَحْسَبُ الْإِنْسَانُ أَلَّنْ نَجْمَعَ عِظَامَهُ (3) بَلَى قَادِرِينَ عَلَى أَنْ نُسَوِّيَ بَنَانَهُ﴾، قال: لو شاءَ لجعَلَه خُفًّا أو حافرًا، قلت: ﴿فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ﴾ [الأنعام: 98]، قال: المستقَرُّ في الرَّحِم، والمستَودَع في الصُّلب (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3877 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3877 - صحيح
It is narrated from Sa'id bin Jubayr (may Allah have mercy on him) that he said: For a year I kept coming to Sayyiduna Ibn Abbas (may Allah be pleased with them both), but (out of awe of him) I could not speak to him, and he did not know me. Then Ibn Abbas (may Allah be pleased with them both) asked me: Who are you? I said: I am from the people of Iraq. He asked: From which of them? I said: From Banu Asad. He asked: Are you from their Haruri (Khariji) sect, or from those upon whom Allah has bestowed His favour? I said: From those upon whom Allah has bestowed His favour. He said: Now ask. I asked: What is the meaning of "I swear by the Day of Resurrection" [Al-Qiyamah: 1]? He said: Your Lord swears by whatever He wills of His creation. I asked: And "And I swear by the self-reproaching soul" [Al-Qiyamah: 2]? He said: It refers to the blamed soul that regrets its sins. I asked: "Does man think that We will not assemble his bones? Yes, (We are) able to restore even his fingertips" [Al-Qiyamah: 3-4]? He said: If Allah had willed, He would have made man's fingertips like the hoof of a camel or the hoof of a donkey. I asked: What is the meaning of "a place of settlement and a place of deposit" [Al-An'am: 98]? He said: By "mustaqarr" (place of settlement) is meant the mother's womb, and by "mustawda'" (place of deposit) is meant the father's loins.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات إلّا أنَّ مغيرة - وهو ابن مقسم الضبي - يَقصُر عن أن يدرك تميمًا الضبي، وهو إنما تُعرَف روايته عن ابنه أبي الخير - ويقال: أبو جبر - عبد الرحمن بن تميم كما في كتب التراجم وكما وقع عند الطبري في "التفسير"، وعبد الرحمن بن تميم هذا ذكره ابن حبان في "ثقاته" 7/ 68 وقال: روى عنه المغيرة، وزاد أبو حاتم الرازي كما في "الجرح والتعديل" 5/ 281 في الرواة عنه أبا إسحاق الهمداني السبيعي.
Technical note / Defect ('illah): Its narrators are "thiqah", except that Mughirah (Ibn Miqsam al-Dabbi) is too late to have met Tamim al-Dabbi (so there is a break). His narration is in fact known from Tamim's son "Abu al-Khayr" (also called Abu Jabr) 'Abd al-Rahman bin Tamim, as in the biographical works and as occurs in al-Tabari's "Tafsir". Ibn Hibban mentioned this 'Abd al-Rahman bin Tamim in his "al-Thiqat" (7/68) and said that al-Mughirah narrated from him, and Abu Hatim al-Razi (in "al-Jarh wa al-Ta'dil" 5/281) added "Abu Ishaq al-Hamdani al-Sabi'i" among those who narrated from him.
إسحاق بن إبراهيم: هو ابن راهويه، وجرير: هو ابن عبد الحميد الضبي.
Technical note / Defect ('illah): Ishaq bin Ibrahim is "Ibn Rahawayh" and Jarir is "Ibn 'Abd al-Hamid al-Dabbi".
وأخرجه مقطَّعًا الطبري في "تفسيره" 29/ 173 و 174 و 175 عن محمد بن حميد الرازي، عن جرير، عن مغيرة، عن أبي الخير بن تميم الضبي، عن سعيد بن جبير، عن ابن عبَّاس.
Reference / Source: Al-Tabari narrated it in pieces in his Tafsir (29/173, 174, 175) from Muhammad bin Humayd al-Razi, from Jarir, from Mughirah, from "Abu al-Khayr bin Tamim al-Dabbi", from Sa'id bin Jubayr, from Ibn 'Abbas.
وقد سلف تفسير المستقر والمستودع عند المصنف برقم (3272) من طريق أبي بشر جعفر بن أبي وحشية عن سعيد بن جبير عن ابن عباس.
Reference / Source: The tafsir of "al-mustaqarr" and "al-mustawda'" has already passed with the author (al-Hakim) at number (3272) by way of Abu Bishr Ja'far bin Abi Wahshiyyah, from Sa'id bin Jubayr, from Ibn 'Abbas.
Technical note / Defect ('illah): Its narrators are "thiqah", except that Mughirah (Ibn Miqsam al-Dabbi) is too late to have met Tamim al-Dabbi (so there is a break). His narration is in fact known from Tamim's son "Abu al-Khayr" (also called Abu Jabr) 'Abd al-Rahman bin Tamim, as in the biographical works and as occurs in al-Tabari's "Tafsir". Ibn Hibban mentioned this 'Abd al-Rahman bin Tamim in his "al-Thiqat" (7/68) and said that al-Mughirah narrated from him, and Abu Hatim al-Razi (in "al-Jarh wa al-Ta'dil" 5/281) added "Abu Ishaq al-Hamdani al-Sabi'i" among those who narrated from him.
إسحاق بن إبراهيم: هو ابن راهويه، وجرير: هو ابن عبد الحميد الضبي.
Technical note / Defect ('illah): Ishaq bin Ibrahim is "Ibn Rahawayh" and Jarir is "Ibn 'Abd al-Hamid al-Dabbi".
وأخرجه مقطَّعًا الطبري في "تفسيره" 29/ 173 و 174 و 175 عن محمد بن حميد الرازي، عن جرير، عن مغيرة، عن أبي الخير بن تميم الضبي، عن سعيد بن جبير، عن ابن عبَّاس.
Reference / Source: Al-Tabari narrated it in pieces in his Tafsir (29/173, 174, 175) from Muhammad bin Humayd al-Razi, from Jarir, from Mughirah, from "Abu al-Khayr bin Tamim al-Dabbi", from Sa'id bin Jubayr, from Ibn 'Abbas.
وقد سلف تفسير المستقر والمستودع عند المصنف برقم (3272) من طريق أبي بشر جعفر بن أبي وحشية عن سعيد بن جبير عن ابن عباس.
Reference / Source: The tafsir of "al-mustaqarr" and "al-mustawda'" has already passed with the author (al-Hakim) at number (3272) by way of Abu Bishr Ja'far bin Abi Wahshiyyah, from Sa'id bin Jubayr, from Ibn 'Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3920
