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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الْمُزَّمِّلِ - شَأْنُ نُزُولِ آيَةِ: فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ
Tafsir of Surah al-Muzzammil: the occasion of revelation of the verse "So recite what is easy of the Quran"
Mustadrak al-Hakim — Hadith 3906
اُردوEn
أخبرنا الحسين بن الحسن بن أيوب، حدثنا عبد الله بن أحمد بن زكريا بمكَّة، حدثنا خلَّاد بن يحيى، حدثنا مِسعَر، عن سِمَاك الحنَفي، عن ابن عبَّاس قال: لما نَزَلَت أول المزَّمِّل كانوا يقومون نحوًا من قيامِهم في شهر رمضان حتى نَزَلَ آخرُها، قال: وكان بين أوَّلِها وآخرِها نحوٌ (1) من سنة (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3864 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3864 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when the opening verses of Surah al-Muzzammil were revealed, the Companions (may Allah be pleased with them) used to stand (in tahajjud) for as long as they would stand in the blessed month of Ramadan, until the last part of the surah was revealed. He said: Between the revelation of the first and the last part of this surah there was a period of about a year.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في نسخنا الخطية: نحوًا، منصوبًا، والمثبت من النسخة المحمودية كما في طبعة الميمان، وهو الجادّة.
Note / Clarification: In our manuscripts this word is "nahwan" (in the accusative), while what we have established is from the Mahmudiyyah manuscript (as in the Maymani edition), and it is the standard usage.
(2) إسناده صحيح.
Grading: Its chain is "sahih".
وأخرجه أبو داود (1305) من طريق وكيع، عن مسعر، بهذا الإسناد.
Reference / Source: Abu Dawud (1305) narrated it by way of Waki', from Mis'ar, with this same chain.
ويشهد له حديث عائشة المتقدم برقم (3903).
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of 'A'ishah that has passed at number (3903).
Note / Clarification: In our manuscripts this word is "nahwan" (in the accusative), while what we have established is from the Mahmudiyyah manuscript (as in the Maymani edition), and it is the standard usage.
(2) إسناده صحيح.
Grading: Its chain is "sahih".
وأخرجه أبو داود (1305) من طريق وكيع، عن مسعر، بهذا الإسناد.
Reference / Source: Abu Dawud (1305) narrated it by way of Waki', from Mis'ar, with this same chain.
ويشهد له حديث عائشة المتقدم برقم (3903).
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of 'A'ishah that has passed at number (3903).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3906
