Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الْجِنِّ - قِصَّةُ وَفْدِ الْجِنِّ وَعَطَاؤُهُ لَهُمْ زَادًا
Tafsir of Surah al-Jinn: the story of the delegation of the jinn and his giving them provision
Mustadrak al-Hakim — Hadith 3899
اُردوEn
أخبرنا مُكرَم بن أحمد القاضي ببغداد، حدثنا عبد الملك بن محمد الرَّقَاشي، حدثنا يحيى بن حمّاد، حدثنا أبو عَوَانة، عن أبي بِشْر، عن سعيد بن جُبير، عن ابن عبَّاس قال: ما قرأَ رسولُ الله ﷺ على الجنِّ ولا رآهم، ولكنه انطَلَق مع طائفة من أصحابه عامِدِين إلى سوق عُكَاظٍ، وقد حِيلَ بين الشياطينِ وبين خَبَرِ السماء، وأُرسِلَت عليهم الشُّهُب، فرجعوا إلى قومِهم فقالوا: ما هذا إلَّا شيءٌ قد حَدَثَ، فاضرِبوا مشارقَ الأرض ومغاربَها (2) فانظُروا هذا الذي قد حَدَثَ، فانطلَقوا يَضرِبون مشارقَ الأرض ومغاربَها يبتغون ما هذا الذي قد حالَ بينَهم وبينَ خَبَرِ السماء، فهناك حين رَجَعُوا إلى قومِهم فقالوا: ﴿إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا (1) يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا (2)﴾ [الجن: 1 - 2]، فأنزل الله ﷿: ﴿قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ﴾ [الجن: 1]، وإنما أُوحِيَ إليه قولُ الجنِّ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه بهذه السِّياقة! إنما أخرج مسلمٌ وحدَه (2) حديثَ داود بن أبي هند عن الشَّعْبي عن عَلقَمة عن عبد الله بطوله بغير هذه الألفاظ. وأخرج البخاريُّ (3) حديث شُعْبة عن الأعمش عن إبراهيم قال: سألتُ علقمةَ: هل كان عبدُ الله مع النبي ﷺ ليلةَ الجن؟ فذكر أحرفًا يسيرة. وقد روي عن عبد الله بن مسعود حديثٌ تداوَلَه الأئمةُ الثِّقات عن رجل مجهول عن عبد الله بن مسعود: أنه شَهِدَ مع رسول الله ﷺ ليلةَ الجن:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3857 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه بهذه السِّياقة! إنما أخرج مسلمٌ وحدَه (2) حديثَ داود بن أبي هند عن الشَّعْبي عن عَلقَمة عن عبد الله بطوله بغير هذه الألفاظ. وأخرج البخاريُّ (3) حديث شُعْبة عن الأعمش عن إبراهيم قال: سألتُ علقمةَ: هل كان عبدُ الله مع النبي ﷺ ليلةَ الجن؟ فذكر أحرفًا يسيرة. وقد روي عن عبد الله بن مسعود حديثٌ تداوَلَه الأئمةُ الثِّقات عن رجل مجهول عن عبد الله بن مسعود: أنه شَهِدَ مع رسول الله ﷺ ليلةَ الجن:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3857 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: the Messenger of Allah (peace and blessings be upon him) neither recited the Qur'an to the jinn nor saw them. Rather, he (peace and blessings be upon him) set out with a group of his Companions intending to go to the market of Ukaz, and (at that time) a barrier had been placed between the devils and the news of heaven, and burning flames (shooting stars) had been sent against them. So they (the devils) returned to their people and said: This is surely something new that has happened, so spread out across the east and west of the earth and see what this thing is that has happened. So they set out across the east and west of the earth, searching for this thing that had come between them and the news of heaven. Then, when they returned (having passed by the Prophet (peace and blessings be upon him)) to their people, they said: "Indeed, we have heard an amazing Qur'an, which guides to right conduct, so we have believed in it, and we will never associate anyone with our Lord" [Al-Jinn: 1-2]. Then Allah, the Mighty and Majestic, revealed to His Prophet (peace and blessings be upon him) this verse: "Say: It has been revealed to me that a group of the jinn listened (to my recitation)" [Al-Jinn: 1]; and it was only the speech of the jinn that was revealed to him (peace and blessings be upon him).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it in this wording! However, Imam Muslim alone recorded it at length, in words other than these, through the narration of Dawud bin Abi Hind, from al-Sha'bi, from Alqamah, from Abdullah bin Mas'ud. And Imam Bukhari recorded, through the narration of Shu'bah, from al-A'mash, from Ibrahim, that he said: I asked Alqamah: Was Abdullah bin Mas'ud with the Prophet (peace and blessings be upon him) on the Night of the Jinn? And he mentioned a few words about it. And a hadith is narrated from Abdullah bin Mas'ud (may Allah be pleased with him), which trustworthy imams have narrated through an unknown man, that he was present with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it in this wording! However, Imam Muslim alone recorded it at length, in words other than these, through the narration of Dawud bin Abi Hind, from al-Sha'bi, from Alqamah, from Abdullah bin Mas'ud. And Imam Bukhari recorded, through the narration of Shu'bah, from al-A'mash, from Ibrahim, that he said: I asked Alqamah: Was Abdullah bin Mas'ud with the Prophet (peace and blessings be upon him) on the Night of the Jinn? And he mentioned a few words about it. And a hadith is narrated from Abdullah bin Mas'ud (may Allah be pleased with him), which trustworthy imams have narrated through an unknown man, that he was present with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) لفظ "ومغاربها" من المطبوع، واستظهره في حاشية (ع) وصحَّح عليه، وسقط من (ز) و (ص) و (ب).
Note / Clarification: The word "wa-magharibiha" is taken from the printed edition; the margin of ('A) proposes it and marks it as correct, while it is missing from (Z), (S) and (B).
(1) حديث صحيح، وهذا إسناد قوي من أجل عبد الملك بن محمد أبي قِلابة الرقاشي.
Grading: This hadith is "sahih", and its chain is "qawi" because of 'Abd al-Malik bin Muhammad Abu Qilabah al-Raqashi.
وأخرجه أحمد 4 / (2271)، والبخاري (773) و (4921)، ومسلم (449)، والترمذي (3323)، والنسائي (11560) و (11561)، وابن حبان (6526) من طرق عن أبي عوانة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (4/2271), al-Bukhari (773, 4921), Muslim (449), al-Tirmidhi (3323), al-Nasa'i (11560, 11561) and Ibn Hibban (6526) narrated it by various routes from Abu 'Awanah with this same chain. So al-Hakim's including it in the Mustadrak is an "oversight" on his part.
(2) برقم (450) (150 - 151)، وفي أوله عن علقمة قال: سألت ابنَ مسعود فقلت: هل شهد أحد منكم مع رسول الله ﷺ ليلة الجن؟ قال: لا. وانظر "مسند أحمد" 7/ (4149).
Reference / Source: Number (450) (150-151), and at its beginning it is from 'Alqamah, who said: I asked Ibn Mas'ud: Was any of you present with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn? He said: "No". See "Musnad Ahmad" (7/4149).
(3) هذا ذهول من المصنف ﵀، فإنَّ البخاري لم يخرجه من هذا الطريق، وهو عند الشاشي في "مسنده" (332) وفيه: سألت علقمة: أكان عبد الله مع رسول الله ﷺ ليلة الجن؟ فقال: وَدِدتُ أنَّ صاحبنا كان ذاك.
Technical note / Defect ('illah): This is an "oversight" by the author (al-Hakim) (may Allah have mercy on him), for al-Bukhari did not narrate it by this route. It is in al-Shashi's "Musnad" (332), and in it: I asked 'Alqamah: Was 'Abd Allah (bin Mas'ud) with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn? He said: "I wish our companion ('Abd Allah) had been there" (meaning he was not).
وهو عند مسلم برقم (450) (152) من طريق أبي معشر زياد بن كليب، عن إبراهيم النخعي، عن علقمة، عن عبد الله قال: لم أكن ليلة الجن مع رسول الله ﷺ، وددت أني كنت معه.
Reference / Source: It is in Muslim (450/152) by way of Abu Ma'shar Ziyad bin Kulayb, from Ibrahim al-Nakha'i, from 'Alqamah, from 'Abd Allah, who said: "I was not with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn; I wished that I had been with him".
Note / Clarification: The word "wa-magharibiha" is taken from the printed edition; the margin of ('A) proposes it and marks it as correct, while it is missing from (Z), (S) and (B).
(1) حديث صحيح، وهذا إسناد قوي من أجل عبد الملك بن محمد أبي قِلابة الرقاشي.
Grading: This hadith is "sahih", and its chain is "qawi" because of 'Abd al-Malik bin Muhammad Abu Qilabah al-Raqashi.
وأخرجه أحمد 4 / (2271)، والبخاري (773) و (4921)، ومسلم (449)، والترمذي (3323)، والنسائي (11560) و (11561)، وابن حبان (6526) من طرق عن أبي عوانة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (4/2271), al-Bukhari (773, 4921), Muslim (449), al-Tirmidhi (3323), al-Nasa'i (11560, 11561) and Ibn Hibban (6526) narrated it by various routes from Abu 'Awanah with this same chain. So al-Hakim's including it in the Mustadrak is an "oversight" on his part.
(2) برقم (450) (150 - 151)، وفي أوله عن علقمة قال: سألت ابنَ مسعود فقلت: هل شهد أحد منكم مع رسول الله ﷺ ليلة الجن؟ قال: لا. وانظر "مسند أحمد" 7/ (4149).
Reference / Source: Number (450) (150-151), and at its beginning it is from 'Alqamah, who said: I asked Ibn Mas'ud: Was any of you present with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn? He said: "No". See "Musnad Ahmad" (7/4149).
(3) هذا ذهول من المصنف ﵀، فإنَّ البخاري لم يخرجه من هذا الطريق، وهو عند الشاشي في "مسنده" (332) وفيه: سألت علقمة: أكان عبد الله مع رسول الله ﷺ ليلة الجن؟ فقال: وَدِدتُ أنَّ صاحبنا كان ذاك.
Technical note / Defect ('illah): This is an "oversight" by the author (al-Hakim) (may Allah have mercy on him), for al-Bukhari did not narrate it by this route. It is in al-Shashi's "Musnad" (332), and in it: I asked 'Alqamah: Was 'Abd Allah (bin Mas'ud) with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn? He said: "I wish our companion ('Abd Allah) had been there" (meaning he was not).
وهو عند مسلم برقم (450) (152) من طريق أبي معشر زياد بن كليب، عن إبراهيم النخعي، عن علقمة، عن عبد الله قال: لم أكن ليلة الجن مع رسول الله ﷺ، وددت أني كنت معه.
Reference / Source: It is in Muslim (450/152) by way of Abu Ma'shar Ziyad bin Kulayb, from Ibrahim al-Nakha'i, from 'Alqamah, from 'Abd Allah, who said: "I was not with the Messenger of Allah (peace and blessings be upon him) on the Night of the Jinn; I wished that I had been with him".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3899
