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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ نُوحٍ - الْقَمَرُ وَجْهُهُ إِلَى الْعَرْشِ وَقَفَاهُ إِلَى الْأَرْضِ
Tafsir of Surah Nuh: the moon's face is towards the Throne and its back towards the earth
Mustadrak al-Hakim — Hadith 3898
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا الحسين بن الفضل، حدثنا عفَّان بن مسلم، حدثنا حمّاد بن سَلَمة، عن يونس، عن يوسف بن مِهْران، عن ابن عبَّاس: ﴿وَجَعَلَ الْقَمَرَ فِيهِنَّ نُورًا﴾ [نوح: 16] قال: وجهُه إلى العَرْش، وقَفَاهُ إلى الأرض (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. [72 - تفسير سورة الجن] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3856 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. [72 - تفسير سورة الجن] ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3856 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty: "And He made the moon therein a light" [Nuh: 16], that he said: Its (the moon's) face is toward the Throne of Allah and its back is toward the earth.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، فإنَّ فيه علّةً، وهي أنَّ هدبة بن خالد خالف عفانَ بن مسلم في إسناده، فقد رواه هدبة - كما في كتاب "العظمة" لأبي الشيخ (614) - عن حماد بن سلمة عن علي بن زيد بن جُدْعان عن يوسف بن مهران عن ابن عبَّاس، وهذه الرواية أرجح من رواية عفان عن حماد عن يونس - وهو ابن عبيد البصري - عن يوسف بن مهران، وهدبة وعفان وإن كانا ثقتين في حماد بن سلمة، فإنَّ هدبة يمتاز بأنه كان له نسختان من حديث حماد، واحدة مرتّبة على شيوخه، والأخرى مرتّبة على تصنيف الموضوعات، فهذا مما يقدّمه في حماد عند الخلاف، ومما يؤيد روايته أنَّ أحمد بن حنبل وأبا داود وأبا حاتم الرازي ذكروا أنه لا يُعلَم روى عن يوسف بن مهران غير علي بن زيد بن جدعان، وابن جدعان ضعيف.
Grading: Its chain is "da'if", because it has an "'illah". That is, Hudbah bin Khalid differed from 'Affan bin Muslim in its chain. Hudbah narrated it (as in Abu al-Shaykh's "al-'Azamah" 614) from Hammad bin Salamah, from 'Ali bin Zayd bin Jud'an, from Yusuf bin Mihran, from Ibn 'Abbas. This narration is "preponderant" (rajih) over 'Affan's narration (from Hammad, from Yunus, from Yusuf). Although Hudbah and 'Affan are both thiqah in narrating from Hammad bin Salamah, Hudbah has the distinction that he had two copies of Hammad's hadith, one arranged by his teachers and the other by subject, so in case of disagreement he is given precedence regarding Hammad. His narration is further supported by the fact that Ahmad bin Hanbal, Abu Dawud and Abu Hatim al-Razi mentioned that no one is known to have narrated from Yusuf bin Mihran other than 'Ali bin Zayd bin Jud'an, and Ibn Jud'an is "da'if".
وأخرج نحوه أبو الشيخ أيضًا (619) من طريق الحسين بن واقد، عن معمر، عن قتادة، عن ابن عبَّاس قال: وجهه يضيء السماوات، وظهره يضيء الأرض. وهذا إسناد منقطع، قتادة لم يسمع من ابن عبَّاس.
Reference / Source: Similarly, Abu al-Shaykh (619) narrated it by way of al-Husayn bin Waqid, from Ma'mar, from Qatadah, from Ibn 'Abbas, who said: "Its face illuminates the heavens and its back illuminates the earth".
Grading: This chain is "munqati'", as Qatadah did not hear from Ibn 'Abbas.
Grading: Its chain is "da'if", because it has an "'illah". That is, Hudbah bin Khalid differed from 'Affan bin Muslim in its chain. Hudbah narrated it (as in Abu al-Shaykh's "al-'Azamah" 614) from Hammad bin Salamah, from 'Ali bin Zayd bin Jud'an, from Yusuf bin Mihran, from Ibn 'Abbas. This narration is "preponderant" (rajih) over 'Affan's narration (from Hammad, from Yunus, from Yusuf). Although Hudbah and 'Affan are both thiqah in narrating from Hammad bin Salamah, Hudbah has the distinction that he had two copies of Hammad's hadith, one arranged by his teachers and the other by subject, so in case of disagreement he is given precedence regarding Hammad. His narration is further supported by the fact that Ahmad bin Hanbal, Abu Dawud and Abu Hatim al-Razi mentioned that no one is known to have narrated from Yusuf bin Mihran other than 'Ali bin Zayd bin Jud'an, and Ibn Jud'an is "da'if".
وأخرج نحوه أبو الشيخ أيضًا (619) من طريق الحسين بن واقد، عن معمر، عن قتادة، عن ابن عبَّاس قال: وجهه يضيء السماوات، وظهره يضيء الأرض. وهذا إسناد منقطع، قتادة لم يسمع من ابن عبَّاس.
Reference / Source: Similarly, Abu al-Shaykh (619) narrated it by way of al-Husayn bin Waqid, from Ma'mar, from Qatadah, from Ibn 'Abbas, who said: "Its face illuminates the heavens and its back illuminates the earth".
Grading: This chain is "munqati'", as Qatadah did not hear from Ibn 'Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3898
