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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شأن آية ومن يتق الله يجعل له مخرجا الآية
The occasion of revelation of the verse "And whoever fears Allah, He will make for him a way out"
Mustadrak al-Hakim — Hadith 3863
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق، أخبرنا جَرير، عن مطرِّف بن طَريف، عن عمرو بن سالم، عن أُبيِّ بن كعب قال: لما نَزَلَت الآيةُ التي في سورة البقرة في عِدَدٍ من عِدَد النساء قالوا: قد بقيَ عِدَدٌ من عِدَد النساء لم يُذكَرْنَ الصِّغارُ، والكِبارُ اللَّائِي انقَطَع عنهن (1) الحَيضُ، وذواتُ الأحمال، فأنزل الله ﷿ الآيةَ التي في النساء: ﴿وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ [الطلاق: 4] (2). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3821 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3821 - صحيح
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that when the verse of Surah al-Baqarah was revealed in which the various waiting periods of women are mentioned, people said: Some categories of women still remain whose waiting period has not been mentioned, namely young girls (who have not menstruated), elderly women whose menstruation has stopped, and pregnant women. So Allah, the Mighty and Majestic, revealed this verse: "And those of your women who have despaired of menstruation, if you are in doubt, their waiting period is three months, and (also for) those who have not menstruated. And for those who are pregnant, their term is until they deliver their burden." [Al-Talaq: 4]
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ز) و (ب): والكبار ولا من انقطعت عنهن، وفي (ص) و (ع): والكبار واللاتي انقطعت عنهن. والمثبت - وهو الوجه - من "مسند إسحاق بن راهويه" كما في "المطالب العالية" (3758)، ومن "السنن الكبرى" 7/ 420 و "السنن الصغرى" (2785) كلاهما للبيهقي حيث رواه عن المصنف بإسناده ومتنه.
Note / Clarification: Manuscripts (Z) and (B) have the words "wa-al-kibar wa-la man inqata'at 'anhunna", and (S) and ('A) have "wa-al-kibar wa-allati inqata'at 'anhunna". What we have established in the text (which is correct) is taken from "Musnad Ishaq bin Rahawayh", as in "al-Matalib al-'Aliyah" (3758), and from al-Bayhaqi's "al-Sunan al-Kubra" (7/420) and "al-Sunan al-Sughra" (2785), where he narrated it from the author (al-Hakim) with his chain and text.
(2) رجاله ثقات عن آخرهم إلّا أنه منقطع، عمرو بن سالم - وهو أبو عثمان الأنصاري، وهو بكنيته أشهر - لم يدرك أبيَّ بن كعب فيما قاله أبو حاتم الرازي، وأعلَّه بالانقطاع الحافظ ابن حجر في "الإتحاف" (110). إسحاق: هو ابن راهويه، وجرير: هو ابن عبد الحميد.
Technical note / Defect ('illah): All its narrators are thiqah, but it is "munqati'". Amr bin Salim (who is Abu Uthman al-Ansari, better known by his kunyah) did not live in the time of Ubayy bin Ka'b (may Allah be pleased with him), as Abu Hatim al-Razi said. Al-Hafiz Ibn Hajar also declared it defective due to the disconnection in "al-Ithaf" (110). Ishaq is "Ibn Rahawayh" and Jarir is "Ibn Abd al-Hamid".
وأخرجه البيهقي في "السنن الكبرى" 7/ 420، وفي "الصغرى" (2785) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Sunan al-Kubra" (7/420) and "al-Sughra" (2785) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه ابن أبي شيبة 4/ 298، والطبري في "تفسيره" 28/ 141 من طريق عبد الله بن إدريس، عن مطرف بن طريف، به.
Reference / Source: Ibn Abi Shaybah (4/298) and al-Tabari in his Tafsir (28/141) recorded it via Abd Allah bin Idris, from Mutarrif bin Tarif, with this same chain.
Note / Clarification: Manuscripts (Z) and (B) have the words "wa-al-kibar wa-la man inqata'at 'anhunna", and (S) and ('A) have "wa-al-kibar wa-allati inqata'at 'anhunna". What we have established in the text (which is correct) is taken from "Musnad Ishaq bin Rahawayh", as in "al-Matalib al-'Aliyah" (3758), and from al-Bayhaqi's "al-Sunan al-Kubra" (7/420) and "al-Sunan al-Sughra" (2785), where he narrated it from the author (al-Hakim) with his chain and text.
(2) رجاله ثقات عن آخرهم إلّا أنه منقطع، عمرو بن سالم - وهو أبو عثمان الأنصاري، وهو بكنيته أشهر - لم يدرك أبيَّ بن كعب فيما قاله أبو حاتم الرازي، وأعلَّه بالانقطاع الحافظ ابن حجر في "الإتحاف" (110). إسحاق: هو ابن راهويه، وجرير: هو ابن عبد الحميد.
Technical note / Defect ('illah): All its narrators are thiqah, but it is "munqati'". Amr bin Salim (who is Abu Uthman al-Ansari, better known by his kunyah) did not live in the time of Ubayy bin Ka'b (may Allah be pleased with him), as Abu Hatim al-Razi said. Al-Hafiz Ibn Hajar also declared it defective due to the disconnection in "al-Ithaf" (110). Ishaq is "Ibn Rahawayh" and Jarir is "Ibn Abd al-Hamid".
وأخرجه البيهقي في "السنن الكبرى" 7/ 420، وفي "الصغرى" (2785) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Sunan al-Kubra" (7/420) and "al-Sughra" (2785) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه ابن أبي شيبة 4/ 298، والطبري في "تفسيره" 28/ 141 من طريق عبد الله بن إدريس، عن مطرف بن طريف، به.
Reference / Source: Ibn Abi Shaybah (4/298) and al-Tabari in his Tafsir (28/141) recorded it via Abd Allah bin Idris, from Mutarrif bin Tarif, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3863
