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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ التَّغَابُنِ
Tafsir of Surah al-Taghabun
Mustadrak al-Hakim — Hadith 3856
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق (3) بن إبراهيم، أخبرنا عمرو بن محمد، حدثنا إسرائيل، عن سِمَاك، عن عِكْرمة، عن ابن عبَّاس قال: نزلت هذه الآية: ﴿إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ﴾ [التغابن: 14] في قومٍ من أهل مكَّة أسلموا، فأَبى أزواجُهم وأولادُهم أن يَدَعُوهم، فيَأْتُوا (4) المدينةَ، فلما قَدِمُوا على رسول الله ﷺ رَأَوْهم قد فَقِهوا، فهَمُّوا أن يُعاقِبوهم (5)، فأنزَلَ الله ﷿: ﴿وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا﴾ [التغابن: 14] (6).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3814 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3814 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that this verse, "Indeed, among your wives and your children are enemies to you, so beware of them" [Al-Taghabun: 14], was revealed concerning some people of Makkah who had accepted Islam, but their wives and children had prevented them from coming (emigrating) to Madinah. Then when they (somehow) reached the Messenger of Allah (peace and blessings be upon him) and saw that the others had acquired a deep understanding of the religion, they resolved to punish their families (who had stood in their way). Then Allah, the Mighty and Majestic, revealed this verse: "And if you pardon, overlook and forgive (then Allah too is Forgiving)." [Al-Taghabun: 14]
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف في (ز) إلى: يحيى.
Note / Clarification: In manuscript (Z) this has been corrupted into "Yahya".
(4) في نسخنا الخطية: فأتوا، بلا ياء، والصواب إن شاء الله ما أثبتنا، وبه يستقيم الكلام.
Note / Clarification: In our manuscripts this word is written "fa-ataw" (without the ya'), whereas what is correct, if Allah wills, is what we have established (in the text), and with it the sentence reads properly.
(5) أي: لمّا رأوا الناس الذين سبقوهم إلى المدينة قد فقهوا في الدين همُّوا أن يعاقبوا أزواجهم وأولادهم الذين منعوهم من الهجرة سابقًا.
Note / Clarification: (Its explanation is that) when they saw that the people who had emigrated to Madinah before them had gained understanding of the religion, they resolved to punish their wives and children who had earlier prevented them from emigrating.
(6) إسناده حسن من أجل سماك: وهو ابن حرب. إسحاق بن إبراهيم: هو ابن راهويه، وعمرو بن محمد: هو العَنقَزي.
Grading: Its chain is "hasan" because of Simak, who is "Ibn Harb".
Technical note / Defect ('illah): Ishaq bin Ibrahim is "Ibn Rahawayh", and Amr bin Muhammad is "al-Anqazi".
وأخرجه الترمذي (3317) من طريق محمد بن يوسف الفريابي، عن إسرائيل، بهذا الإسناد. وقال: حديث حسن صحيح.
Reference / Source: Al-Tirmidhi (3317) recorded it via Muhammad bin Yusuf al-Firyabi, from Isra'il, with this same chain, and said: This hadith is "hasan sahih".
Note / Clarification: In manuscript (Z) this has been corrupted into "Yahya".
(4) في نسخنا الخطية: فأتوا، بلا ياء، والصواب إن شاء الله ما أثبتنا، وبه يستقيم الكلام.
Note / Clarification: In our manuscripts this word is written "fa-ataw" (without the ya'), whereas what is correct, if Allah wills, is what we have established (in the text), and with it the sentence reads properly.
(5) أي: لمّا رأوا الناس الذين سبقوهم إلى المدينة قد فقهوا في الدين همُّوا أن يعاقبوا أزواجهم وأولادهم الذين منعوهم من الهجرة سابقًا.
Note / Clarification: (Its explanation is that) when they saw that the people who had emigrated to Madinah before them had gained understanding of the religion, they resolved to punish their wives and children who had earlier prevented them from emigrating.
(6) إسناده حسن من أجل سماك: وهو ابن حرب. إسحاق بن إبراهيم: هو ابن راهويه، وعمرو بن محمد: هو العَنقَزي.
Grading: Its chain is "hasan" because of Simak, who is "Ibn Harb".
Technical note / Defect ('illah): Ishaq bin Ibrahim is "Ibn Rahawayh", and Amr bin Muhammad is "al-Anqazi".
وأخرجه الترمذي (3317) من طريق محمد بن يوسف الفريابي، عن إسرائيل، بهذا الإسناد. وقال: حديث حسن صحيح.
Reference / Source: Al-Tirmidhi (3317) recorded it via Muhammad bin Yusuf al-Firyabi, from Isra'il, with this same chain, and said: This hadith is "hasan sahih".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3856
