Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مُبَايَعَةُ هِنْدٍ وَفَاطِمَةَ بِنْتَيْ عُتْبَةَ
The pledge of allegiance of Hind and Fatimah, the daughters of Utbah
Mustadrak al-Hakim — Hadith 3847
اُردوEn
أخبرنا أبو بكر أحمد بن سليمان الفقيه ببغداد، حدثنا إسماعيل بن إسحاق القاضي. وحدثنا الشيخ أبو بكر بن إسحاق الفقيه، أخبرنا العبَّاس بن الفضل الأَسْفاطي؛ قالا: حدثنا إسماعيل بن أبي أُوَيْس، حدثني أخي، عن سليمان بن بلال، عن ابن عَجْلان، عن أبيه، عن فاطمة بنت عُتْبة بن رَبيعة بن عبدِ شمس: أنَّ أبا حُذَيفة بن عُتْبة أَتى بها ويهند بنت عُتبةَ رسولَ الله ﷺ تبايعُه، فقالت: أَخَذَ علينا فشَرَطَ علينا، قالت: قلت له: يا ابنَ عمِّ، وهل عَلِمتَ في قومك من هذه العاهات أو الهَنَاتِ شيئًا؟ قال أبو حُذيفة: إيهًا، فبايعيهِ، فإنَّ بهذا يُبايع، وهكذا يَشترِط، فقالت هند: لا أبايعُك على السَّرِقة، إني أسرقُ من مال زوجي، فكَفَّ النبيُّ ﷺ يدَه وكفَّت يدَها حتى أَرسَلَ إلى أبي سفيان فتحلَّلَ لها منه، فقال أبو سفيان: أما الرَّطْبُ فنعم، وأما اليابسُ فلا ولا نِعمةَ، قالت: فبايَعْناه، ثم قالت فاطمةُ: ما كانت فِئَةٌ (1) أبغضَ إِليَّ من فِئتِك ولا أحبَّ أن يُبيحَها اللهُ وما فيها، واللهِ ما من فِئةٍ أحبُّ إليَّ أن يُعمِّرَها اللهُ ويباركَ فيها من فِئتِك، فقال رسول الله ﷺ: "وأيضًا واللهِ لا يؤمنُ أحدُكم حتى أكونَ أحب إليه من ولدِه ووالدِه" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. ﷽ 61 - ومن تفسير سورة (سبَّح) الصَّف
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3805 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. ﷽ 61 - ومن تفسير سورة (سبَّح) الصَّف
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3805 - صحيح
It is narrated from Sayyidah Fatimah bint Utbah bin Rabi'ah that Sayyiduna Abu Hudhayfah bin Utbah brought her and Hind bint Utbah to the Messenger of Allah (peace and blessings be upon him) to pledge allegiance. She (Fatimah) said: He (peace and blessings be upon him) took a covenant from us and laid certain conditions upon us. She (Fatimah) said: I said to him (Abu Hudhayfah): O my cousin, have you found any trace of these faults or evils among your people? Abu Hudhayfah said: Enough, be quiet and pledge allegiance, for it is on these very things that allegiance is taken, and these are the conditions that are laid. Then Hind said: I will not pledge allegiance to you on (not) stealing, for I take (what I need) from my husband's wealth. So the Prophet (peace and blessings be upon him) withdrew his hand and she also withdrew her hand, until he (peace and blessings be upon him) sent word to Abu Sufyan and sought his permission for her. Abu Sufyan said: As for fresh things (food and drink), they are permitted, but dry things (goods and property), absolutely not. She said: Then we pledged allegiance to him (peace and blessings be upon him). Then Fatimah said: (Before,) there was no group more hateful to me than your group, nor did I wish that Allah would give you and your companions dominance; but by Allah, now there is no group dearer to me than your group, that Allah may keep it flourishing and bless it. The Messenger of Allah (peace and blessings be upon him) said: "And this is only the beginning. By Allah, none of you can be a complete believer until I am dearer to him than his children and his father."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ب) في هذا الموضع وما يليه: قبّة، وهو متوجِّه على أنها تريد بالقبة الخِباء، فقد وقع في حديث عائشة عند البخاري (3825) و (7161) ومسلم (1714): أنَّ هند بنت عتبة قالت: يا رسول الله، ما كان على ظهر الأرض من أهل خباءٍ أحبُّ إليَّ أن يذلُّوا من أهل خبائك، ثم ما أصبح اليوم على ظهر الأرض أهل خباء أحب إليَّ أن يعزُّوا من أهل خبائك. وهذا هو المحفوظ أنَّ هند بنت عتبة قالت ذلك لا أختها فاطمة كما وقع في حديث المصنف.
Note / Clarification: In manuscript (B), here and in what follows, the word is "qubbah" (dome), and it is explicable on the basis that she meant by qubbah a "khiba'" (tent).
Corroborating chains and supporting reports: As in the hadith of Aishah (may Allah be pleased with her) in Sahih al-Bukhari (3825, 7161) and Sahih Muslim (1714), that Hind bint Utbah said: "O Messenger of Allah, there were no people of a tent (ahl khiba') on the face of the earth whose humiliation was dearer to me than that of the people of your tent; then today there are no people of a tent on the face of the earth whose honour is dearer to me than that of the people of your tent".
Technical note / Defect ('illah): The preserved (mahfuz) version is that it was Hind bint Utbah who said this, not her sister Fatimah bint Utbah, as occurs in this narration of the author (al-Hakim).
ويُحمَل معنى الفئة على أهل بيته ﷺ.
Note / Clarification: Here the meaning of "fi'ah" (group/party) is to be taken as the household (Ahl al-Bayt) of the Prophet (peace and blessings be upon him).
(2) إسناده حسن إن شاء الله من أجل إسماعيل بن أبي أويس، وقد توبع. أخو إسماعيل: هو أبو بكر عبد الحميد بن أبي أويس، وابن عجلان: هو محمد، وأبوه عجلان المدني مولى فاطمة بنت عتبة.
Grading: If Allah wills, its chain is "hasan" because of Isma'il bin Abi Uways, and he has been corroborated.
Technical note / Defect ('illah): Isma'il's brother is "Abu Bakr Abd al-Hamid bin Abi Uways". Ibn Ajlan is "Muhammad bin Ajlan", and his father Ajlan al-Madani was the freed slave (mawla) of Fatimah bint Utbah.
وأخرجه مختصرًا الطبراني في "الكبير" 24/ (904) من طريق يعقوب بن محمد الزهري، عن أبي بكر بن أبي أويس، بهذا الإسناد - بنحو رواية المصنف الآتية برقم (7107) من طريق إسماعيل بن أبي أويس أيضًا.
Reference / Source: Al-Tabarani recorded it in abridged form in "al-Mu'jam al-Kabir" (24/904).
Details of the narration: This narration is via Ya'qub bin Muhammad al-Zuhri from Abu Bakr bin Abi Uways with this same chain, and it is similar to the author's narration coming later (number 7107), which is also via Isma'il bin Abi Uways.
ويشهد لأصل الحديث بنحوه حديث عائشة عند الشيخين كما في التعليق السابق.
Corroborating chains and supporting reports: As a "shahid" for the basis of this hadith there is a similar hadith of Aishah (may Allah be pleased with her) in the Shaykhayn (al-Bukhari and Muslim), as mentioned in the previous commentary.
ويشهد له لآخره، وهو قوله: "لا يؤمن … " حديث أنس بن مالك عند البخاري (15) ومسلم (44).
Corroborating chains and supporting reports: For the last part of this hadith, namely "None of you truly believes …", the hadith of Anas bin Malik (may Allah be pleased with him) in Sahih al-Bukhari (15) and Sahih Muslim (44) serves as a shahid.
Note / Clarification: In manuscript (B), here and in what follows, the word is "qubbah" (dome), and it is explicable on the basis that she meant by qubbah a "khiba'" (tent).
Corroborating chains and supporting reports: As in the hadith of Aishah (may Allah be pleased with her) in Sahih al-Bukhari (3825, 7161) and Sahih Muslim (1714), that Hind bint Utbah said: "O Messenger of Allah, there were no people of a tent (ahl khiba') on the face of the earth whose humiliation was dearer to me than that of the people of your tent; then today there are no people of a tent on the face of the earth whose honour is dearer to me than that of the people of your tent".
Technical note / Defect ('illah): The preserved (mahfuz) version is that it was Hind bint Utbah who said this, not her sister Fatimah bint Utbah, as occurs in this narration of the author (al-Hakim).
ويُحمَل معنى الفئة على أهل بيته ﷺ.
Note / Clarification: Here the meaning of "fi'ah" (group/party) is to be taken as the household (Ahl al-Bayt) of the Prophet (peace and blessings be upon him).
(2) إسناده حسن إن شاء الله من أجل إسماعيل بن أبي أويس، وقد توبع. أخو إسماعيل: هو أبو بكر عبد الحميد بن أبي أويس، وابن عجلان: هو محمد، وأبوه عجلان المدني مولى فاطمة بنت عتبة.
Grading: If Allah wills, its chain is "hasan" because of Isma'il bin Abi Uways, and he has been corroborated.
Technical note / Defect ('illah): Isma'il's brother is "Abu Bakr Abd al-Hamid bin Abi Uways". Ibn Ajlan is "Muhammad bin Ajlan", and his father Ajlan al-Madani was the freed slave (mawla) of Fatimah bint Utbah.
وأخرجه مختصرًا الطبراني في "الكبير" 24/ (904) من طريق يعقوب بن محمد الزهري، عن أبي بكر بن أبي أويس، بهذا الإسناد - بنحو رواية المصنف الآتية برقم (7107) من طريق إسماعيل بن أبي أويس أيضًا.
Reference / Source: Al-Tabarani recorded it in abridged form in "al-Mu'jam al-Kabir" (24/904).
Details of the narration: This narration is via Ya'qub bin Muhammad al-Zuhri from Abu Bakr bin Abi Uways with this same chain, and it is similar to the author's narration coming later (number 7107), which is also via Isma'il bin Abi Uways.
ويشهد لأصل الحديث بنحوه حديث عائشة عند الشيخين كما في التعليق السابق.
Corroborating chains and supporting reports: As a "shahid" for the basis of this hadith there is a similar hadith of Aishah (may Allah be pleased with her) in the Shaykhayn (al-Bukhari and Muslim), as mentioned in the previous commentary.
ويشهد له لآخره، وهو قوله: "لا يؤمن … " حديث أنس بن مالك عند البخاري (15) ومسلم (44).
Corroborating chains and supporting reports: For the last part of this hadith, namely "None of you truly believes …", the hadith of Anas bin Malik (may Allah be pleased with him) in Sahih al-Bukhari (15) and Sahih Muslim (44) serves as a shahid.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3847
