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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
قَبُولُ هَدَايَا الْمُشْرِكِينَ
The ruling on accepting gifts from the polytheists
Mustadrak al-Hakim — Hadith 3846
اُردوEn
أخبرنا أبو العبَّاس السَّيّاري، حدثنا عبد الله بن علي الغزّال، حدثنا علي بن الحسن بن شَقيق، حدثنا عبد الله بن المبارَك، أخبرني مصعب بن ثابت بن عبد الله بن الزُّبير، عن أبيه، عن جدِّه قال: قَدِمَت قُتَيلة بنت العُزَّى بنت أسعد من بني مالك بن حِسْل على ابنتها أسماءَ بنت أبي بكر وكان أبو بكر طلقها في الجاهلية، فقَدِمَت على ابنتها بهدايا ضِبابًا وسَمْنًا وأَقِطًا، فأبَتْ أسماءُ أن تَقبَل منها أو تُدخلها منزلَها حتى أرسَلَت إلى عائشة: أنْ سَلِي عن هذا رسولَ الله ﷺ، فأخبرَتْه، فأمرها أن تَقبَلَ هداياها وتُدخِلَها منزلَها، فأنزل الله ﷿: ﴿لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ﴾ إلى آخر الآيتين [الممتحنة: 8، 9] (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3804 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3804 - صحيح
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that he said: Qutaylah bint Abd al-Uzza bin As'ad, who was from Banu Malik bin Hisl, came to her daughter Sayyidah Asma bint Abi Bakr (may Allah be pleased with her). Abu Bakr (may Allah be pleased with him) had divorced her in the pre-Islamic era of ignorance. She brought her daughter gifts of lizards, ghee and dried cheese, but Sayyidah Asma (may Allah be pleased with her) refused to accept the gifts from her or to let her into her house, until she sent word to Sayyidah Aishah (may Allah be pleased with her) to ask the Messenger of Allah (peace and blessings be upon him) about it. She informed him (peace and blessings be upon him), and he (peace and blessings be upon him) ordered her to accept her gifts and let her into her house. Then Allah, the Mighty and Majestic, revealed this verse: "Allah does not forbid you from those who did not fight you because of religion and did not expel you from your homes, that you should be kind to them", up to the end of the two verses [Al-Mumtahanah: 8, 9].
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لجهالة عبد الله بن علي الغزّال وضعف مصعب بن ثابت.
Grading: Its chain is weak.
Technical note / Defect ('illah): In this chain there is the jahalah (being unknown) of Abd Allah bin Ali al-Ghazzal and the weakness of Mus'ab bin Thabit.
وأخرجه أحمد 26/ (16111) عن عارم محمد بن الفضل، عن عبد الله بن المبارك، عن مصعب بن ثابت، عن عمِّه عامر بن عبد الله بن الزبير، عن أبيه.
Reference / Source: Imam Ahmad recorded it in his Musnad (26/16111).
Details of the narration: Imam Ahmad narrated it from Arim Muhammad bin al-Fadl, from Abd Allah bin al-Mubarak, from Mus'ab bin Thabit, from his paternal uncle Amir bin Abd Allah bin al-Zubayr, from his father.
وأصل القصة قد صحَّ من حديث أسماء نفسها قالت: أتتني أمِّي راغبةً في عهد النبي ﷺ، فسألتُ النبي ﷺ: أصِلُها؟ قال: "نعم". أخرجه البخاري (5978) ومسلم (1003)، قال سفيان بن عيينة - كما في رواية البخاري -: فأنزل الله تعالى فيها ﴿لَا يَنْهَاكُمُ اللَّهُ … ﴾ إلى آخر الآية.
Important point: The basis of this story is established from the hadith of Asma' (may Allah be pleased with her) herself; she said: My mother (who was a polytheist) came to me in the time of the Prophet (peace and blessings be upon him), desiring (my kindness), so I asked the Prophet (peace and blessings be upon him): Should I maintain ties with her? He (peace and blessings be upon him) said: "Yes".
Reference / Source: Al-Bukhari (5978) and Muslim (1003) recorded it.
Note / Clarification: Sufyan bin Uyaynah (as in al-Bukhari's narration) said that it was concerning her that Allah the Exalted revealed this verse: ﴿لَا يَنْهَاكُمُ اللَّهُ … ﴾ to the end of the verse.
Grading: Its chain is weak.
Technical note / Defect ('illah): In this chain there is the jahalah (being unknown) of Abd Allah bin Ali al-Ghazzal and the weakness of Mus'ab bin Thabit.
وأخرجه أحمد 26/ (16111) عن عارم محمد بن الفضل، عن عبد الله بن المبارك، عن مصعب بن ثابت، عن عمِّه عامر بن عبد الله بن الزبير، عن أبيه.
Reference / Source: Imam Ahmad recorded it in his Musnad (26/16111).
Details of the narration: Imam Ahmad narrated it from Arim Muhammad bin al-Fadl, from Abd Allah bin al-Mubarak, from Mus'ab bin Thabit, from his paternal uncle Amir bin Abd Allah bin al-Zubayr, from his father.
وأصل القصة قد صحَّ من حديث أسماء نفسها قالت: أتتني أمِّي راغبةً في عهد النبي ﷺ، فسألتُ النبي ﷺ: أصِلُها؟ قال: "نعم". أخرجه البخاري (5978) ومسلم (1003)، قال سفيان بن عيينة - كما في رواية البخاري -: فأنزل الله تعالى فيها ﴿لَا يَنْهَاكُمُ اللَّهُ … ﴾ إلى آخر الآية.
Important point: The basis of this story is established from the hadith of Asma' (may Allah be pleased with her) herself; she said: My mother (who was a polytheist) came to me in the time of the Prophet (peace and blessings be upon him), desiring (my kindness), so I asked the Prophet (peace and blessings be upon him): Should I maintain ties with her? He (peace and blessings be upon him) said: "Yes".
Reference / Source: Al-Bukhari (5978) and Muslim (1003) recorded it.
Note / Clarification: Sufyan bin Uyaynah (as in al-Bukhari's narration) said that it was concerning her that Allah the Exalted revealed this verse: ﴿لَا يَنْهَاكُمُ اللَّهُ … ﴾ to the end of the verse.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3846
