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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَوَاهِدُ حَدِيثِ انْشِقَاقِ الْقَمَرِ
Supporting narrations for the hadith on the splitting of the moon
Mustadrak al-Hakim — Hadith 3802
اُردوEn
فحدَّثَناه أبو سعيد أحمد بن يعقوب الثَّقفي، حَدَّثَنَا أحمد بن يحيى الحُلْواني، حَدَّثَنَا سعيد بن سليمان الواسطي، حَدَّثَنَا هُشَيم، أخبرنا حُصَين، عن جُبير بن محمد بن جُبير بن مُطعِم، عن أبيه، عن جدِّه في قوله ﷿: ﴿اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ﴾، قال: انشق القمرُ ونحن بمكَّة على عهدِ النَّبِيّ ﷺ (1). قال الحاكم: هذه الشواهدُ لحديث عبد الله بن مسعود كلُّها صحيحةٌ على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3760 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3760 - صحيح
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) concerning the saying of Allah, the Mighty and Majestic: "The Hour has drawn near and the moon has split" [Surah al-Qamar: 1], that he said: The moon split while we were in Makkah, in the blessed era of the Prophet (peace and blessings be upon him).
Imam al-Hakim said: All these corroborating narrations (shawahid) for the hadith of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) are sahih (authentic) on the condition of the two Shaykhs.
Imam al-Hakim said: All these corroborating narrations (shawahid) for the hadith of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) are sahih (authentic) on the condition of the two Shaykhs.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد فيه لين لجهالة حال جبير بن محمد بن جبير، وقد اختُلف على حُصين - وهو ابن عبد الرحمن السلمي - في ذكر جبير هذا في الإسناد وإسقاطه، ورجَّح ذكره فيه الدارقطني في "العلل" (3315) والبيهقي في "دلائل النبوة" 2/ 268.
Grading: It is "sahih li-ghayrihi"; this chain has "lin" (softness, i.e. weakness) because Jubayr bin Muhammad bin Jubayr's status is unknown.
Technical note / Defect ('illah): There is disagreement in the narrations from Husayn bin 'Abd al-Rahman al-Sulami over whether he mentioned Jubayr in the chain or not; al-Daraqutni ("al-'Ilal" 3315) and al-Bayhaqi ("Dala'il al-Nubuwwah" 2/ 268) preferred that he is mentioned.
وأخرجه أحمد 27/ (16750)، والترمذي (3289)، وابن حبان (6497) من طريقين عن حصين بن عبد الرحمن، عن محمد بن جبير بن مطعم، عن أبيه.
Reference / Source: Ahmad (27/ 16750), al-Tirmidhi (3289) and Ibn Hibban (6497) narrated it by two routes from Husayn bin 'Abd al-Rahman (from Muhammad bin Jubayr bin Mut'im from his father).
Grading: It is "sahih li-ghayrihi"; this chain has "lin" (softness, i.e. weakness) because Jubayr bin Muhammad bin Jubayr's status is unknown.
Technical note / Defect ('illah): There is disagreement in the narrations from Husayn bin 'Abd al-Rahman al-Sulami over whether he mentioned Jubayr in the chain or not; al-Daraqutni ("al-'Ilal" 3315) and al-Bayhaqi ("Dala'il al-Nubuwwah" 2/ 268) preferred that he is mentioned.
وأخرجه أحمد 27/ (16750)، والترمذي (3289)، وابن حبان (6497) من طريقين عن حصين بن عبد الرحمن، عن محمد بن جبير بن مطعم، عن أبيه.
Reference / Source: Ahmad (27/ 16750), al-Tirmidhi (3289) and Ibn Hibban (6497) narrated it by two routes from Husayn bin 'Abd al-Rahman (from Muhammad bin Jubayr bin Mut'im from his father).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3802
