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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
كل امرئ مهيأ لما خلق له
Everyone is facilitated for what he was created for
Mustadrak al-Hakim — Hadith 3763
اُردوEn
أخبرني أبو النَّضْر الفقيه، حَدَّثَنَا عثمان بن سعيد الدارِمي، حَدَّثَنَا سليمان بن عبد الرحمن الدِّمشقي، حدثني سليمان بن عُتْبة، قال: سمعتُ يونس بن مَيسَرة بن حَلبَس يحدِّث عن أبي إدريس الخَوْلاني، عن أبي الدَّرداء، عن رسول الله ﷺ أنه سُئِلَ فقيل: يا رسول الله، أرأيتَ ما نعملُ، أشيءٌ قد فُرغَ منه أو شيءٌ نستأنفُه؟ قال: "كلُّ امرِئٍ مهيَّأٌ لما خُلِقَ له". ثم أقبل يونسُ بن ميسرة على سعيد بن عبد العزيز، فقال له: إنَّ تصديق هذا الحديث في كتاب الله ﷿، فقال له سعيد وأين يا ابنَ حَلبَس؟ قال: أمَا تسمعُ الله يقول في كتابه: ﴿وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ (7) فَضْلًا مِنَ اللَّهِ وَنِعْمَةً﴾ [الحجرات: 7 - 8]، أرأيتَ يا سعيدُ لو أنَّ هؤلاء أُهمِلوا كما يقول الأخابثُ، أين كانوا يذهبون: حيث حُبِّبَ إليهم وزُيَّنَ لهم، أو حيث كُرِّهَ لهم وبُغِّضَ إليهم؟ (1)
هذا حديث صحيح الإسناد (2)، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3721 - بل قال ابن معين في سليمان بن عتبة لا شيء
هذا حديث صحيح الإسناد (2)، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3721 - بل قال ابن معين في سليمان بن عتبة لا شيء
It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked: "O Messenger of Allah, what do you say about the deeds we do: is it a matter that has already been decided (in destiny), or something we are beginning anew?" He (peace and blessings be upon him) said: "Every person is enabled to do that for which he was created." Then Yunus bin Maysarah (may Allah have mercy on him) turned to Sa'id bin Abd al-Aziz and said to him: "The confirmation of this hadith is in the Book of Allah, the Mighty and Majestic." Sa'id asked: "O Ibn Halbas, where is it?" He said: "Do you not hear this saying of Allah: 'And know that among you is the Messenger of Allah. If he were to obey you in much of the matter, you would be in difficulty; but Allah has made faith beloved to you and adorned it in your hearts, and has made disbelief, wickedness and disobedience hateful to you. Those are the rightly guided, as a bounty from Allah and a favour' [Surah al-Hujurat: 7-8]." Then Yunus said: "O Sa'id, what do you think: if these people had been left to themselves, as these wicked people (the deniers of destiny) claim, in which direction would they have gone? Towards that which was made beloved and adorned for them (faith), or towards that which was made hateful to them (disbelief and disobedience)?"
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل سليمان بن عتبة، وحسّنه الحافظ ابن حجر في "الفتح" 21/ 39، والمرفوع منه صحيح بشواهده. أبو إدريس الخولاني: هو عائد الله بن عبد الله.
Grading: Its chain is "hasan" because of Sulayman bin Utbah. Al-Hafiz Ibn Hajar called it hasan in "al-Fath" (21/ 39), and its marfu' part is "sahih" due to its supporting reports. Abu Idris al-Khawlani is A'idh Allah bin Abd Allah.
وأخرجه البيهقي في "القضاء والقدر" (39) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Qada' wa al-Qadar" (39) through Abu Abd Allah al-Hakim with this same chain.
وأخرجه أيضًا بطوله الفريابي في "القدر" (38) عن سليمان بن عبد الرحمن الدمشقي، به.
Reference / Source: Al-Firyabi recorded it at length in "al-Qadar" (38) through Sulayman bin Abd al-Rahman al-Dimashqi.
وأخرج الشطر الأول منه المرفوع أحمد في "مسنده" 45 / (27487) عن هيثم بن خارجة، عن أبي الربيع سليمان بن عتبة، به.
Reference / Source: Ahmad recorded its first, marfu' part in his "Musnad" (45/ 27487) through Haytham bin Kharijah, from Abu al-Rabi' Sulayman bin Utbah.
ويشهد له حديث علي في "الصحيحين"، وهو عند أحمد 2/ (621).
Corroborating chains and supporting reports: It is supported by the hadith of Ali (may Allah be pleased with him) which is in "the two Sahihs" and in Ahmad (2/ 621).
وآخر عن عبد الله بن مسعود عند أحمد 6/ (3553). وانظر تتمة شواهده هناك.
Corroborating chains and supporting reports: And another hadith from Abd Allah bin Mas'ud in Ahmad (6/ 3553). See the rest of its supporting reports there.
(2) تعقَّبه الذهبي بقوله: بل قال ابن معين في سليمان بن عتبة: لا شيء. كذا اقتصر على قول ابن معين فيه، مع أنَّ أهل الشام - وهي بلد سليمان بن عتبة - قد وثَّقوه منهم دُحيم عبد الرحمن ابن إبراهيم وأبو مُسهر وهشام بن عمار، وقال أبو حاتم الرازي: ليس به بأس وهو محمود عند الدمشقيين.
Technical note / Defect ('illah): Al-Dhahabi objected, saying that Ibn Ma'in said of Sulayman bin Utbah: "He is nothing." He confined himself to the statement of Ibn Ma'in alone, although the people of al-Sham (Sulayman's own land) declared him trustworthy, among them Duhaym Abd al-Rahman bin Ibrahim, Abu Mushir and Hisham bin Ammar. Abu Hatim al-Razi said: There is no harm in him, and he is well regarded (mahmud) among the people of Damascus.
Grading: Its chain is "hasan" because of Sulayman bin Utbah. Al-Hafiz Ibn Hajar called it hasan in "al-Fath" (21/ 39), and its marfu' part is "sahih" due to its supporting reports. Abu Idris al-Khawlani is A'idh Allah bin Abd Allah.
وأخرجه البيهقي في "القضاء والقدر" (39) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Qada' wa al-Qadar" (39) through Abu Abd Allah al-Hakim with this same chain.
وأخرجه أيضًا بطوله الفريابي في "القدر" (38) عن سليمان بن عبد الرحمن الدمشقي، به.
Reference / Source: Al-Firyabi recorded it at length in "al-Qadar" (38) through Sulayman bin Abd al-Rahman al-Dimashqi.
وأخرج الشطر الأول منه المرفوع أحمد في "مسنده" 45 / (27487) عن هيثم بن خارجة، عن أبي الربيع سليمان بن عتبة، به.
Reference / Source: Ahmad recorded its first, marfu' part in his "Musnad" (45/ 27487) through Haytham bin Kharijah, from Abu al-Rabi' Sulayman bin Utbah.
ويشهد له حديث علي في "الصحيحين"، وهو عند أحمد 2/ (621).
Corroborating chains and supporting reports: It is supported by the hadith of Ali (may Allah be pleased with him) which is in "the two Sahihs" and in Ahmad (2/ 621).
وآخر عن عبد الله بن مسعود عند أحمد 6/ (3553). وانظر تتمة شواهده هناك.
Corroborating chains and supporting reports: And another hadith from Abd Allah bin Mas'ud in Ahmad (6/ 3553). See the rest of its supporting reports there.
(2) تعقَّبه الذهبي بقوله: بل قال ابن معين في سليمان بن عتبة: لا شيء. كذا اقتصر على قول ابن معين فيه، مع أنَّ أهل الشام - وهي بلد سليمان بن عتبة - قد وثَّقوه منهم دُحيم عبد الرحمن ابن إبراهيم وأبو مُسهر وهشام بن عمار، وقال أبو حاتم الرازي: ليس به بأس وهو محمود عند الدمشقيين.
Technical note / Defect ('illah): Al-Dhahabi objected, saying that Ibn Ma'in said of Sulayman bin Utbah: "He is nothing." He confined himself to the statement of Ibn Ma'in alone, although the people of al-Sham (Sulayman's own land) declared him trustworthy, among them Duhaym Abd al-Rahman bin Ibrahim, Abu Mushir and Hisham bin Ammar. Abu Hatim al-Razi said: There is no harm in him, and he is well regarded (mahmud) among the people of Damascus.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3763
