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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الزُّمَرِ
Tafsir of Surah al-Zumar
Mustadrak al-Hakim — Hadith 3670
اُردوEn
حدثني أبو إسحاق إبراهيم بن إسماعيل القارئ، حدثنا عثمان بن سعيد الدَّارِمي، حدثنا الحسن بن الرَّبيع، حدثنا عبد الله بن إدريس، حدثني محمد بن إسحاق قال: وأخبرني نافع، عن عبد الله بن عمر، قال: كنا نقول ما لمُفتَتِنٍ توبةٌ، وما اللهُ بقابلٍ منه شيئًا، فلمّا قَدِمَ رسولُ الله ﷺ المدينةَ أُنزِلَ فيهم: ﴿يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ﴾ [الزمر: 53]، والآياتُ التي بعدها. قال عمر: فكتبتُها، فجلستُ على بعيري ثم طُفْتُ المدينةَ (1)، ثم أقامَ رسولُ الله ﷺ بمكة ينتظرُ أن يَأْذَنَ اللهُ له في الهجرة وأصحابِه من المهاجرين، وقد أقام أبو بكر ينتظرُ أن يُؤذَنَ لرسول الله ﷺ فيخرجَ معه (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: We used to say that there is no repentance for one who has fallen into trial (and abandoned the faith), and that Allah will not accept anything from him. But when the Messenger of Allah (peace and blessings be upon him) came to Madinah, this verse was revealed concerning them: "Say: O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Most Forgiving, the Most Merciful" [Surah al-Zumar: 53], and the verses after it as well. Sayyiduna Umar (may Allah be pleased with him) said: I wrote these verses, mounted my camel and went around Madinah (reciting them to the people). Then the Messenger of Allah (peace and blessings be upon him) remained in Makkah, waiting for Allah Almighty to grant him and his Muhajir companions permission to emigrate, while Sayyiduna Abu Bakr (may Allah be pleased with him) remained waiting for permission to be given to the Messenger of Allah (peace and blessings be upon him) so that he could set out with him.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا وقع عند المصنف، وهو خطأ والصواب كما في سائر الروايات عن ابن إسحاق: أنَّ عمر كتبها وبعث بها إلى هشام بن العاص وهو في مكة، وكان ممَّن تخلَّف عن الهجرة إلى المدينة، قال هشام: فلما قَدِمَت عليَّ خرجتُ بها إلى ذي طُوى فجعلتُ أصعِّد بها وأصوِّب لأفهمها، فقلت: اللهم فهِّمنيها، فعرفتُ إنما نزلت فينا كما كنَّا نقول في أنفسنا ويقال فينا، فرجعت فجلست على بعيري، فلحقت برسول الله ﷺ.
Technical note / Defect ('illah): This is how it occurs with the author (al-Hakim), and it is an "error". What is correct (sawab) is what is in all the other narrations from Ibn Ishaq: that Umar (may Allah be pleased with him) wrote it and sent it to Hisham bin al-As, who was in Makkah and had stayed behind from the migration. Hisham said: When it reached me, I went out to Dhu Tuwa and began turning it over (reflecting on it) so that I could understand it, and I said: O Allah! Make me understand it. Then I recognised that it had been revealed about us (and then I migrated and joined the Messenger of Allah (peace and blessings be upon him)).
(2) إسناده حسن من أجل ابن إسحاق.
Grading: Its chain is "hasan" because of "Ibn Ishaq".
وأخرجه البيهقي في "شعب الإيمان" (6736) عن أبي عبد الله الحاكم بهذا الإسناد - مختصرًا دون قول عمر: فكتبتها، وما بعده.
Reference / Source: It was recorded by al-Bayhaqi in "Shu'ab al-Iman" (6736) from Abu Abd Allah al-Hakim, with this chain, in abridged form.
وأخرجه الضياء في "المختارة" (1/ 213) من طريق إسحاق بن إبراهيم بن جبلة، عن الحسن بن الربيع، به. ولم يسق لفظه.
Reference / Source: It was recorded by al-Diya' in "al-Mukhtarah" (1/ 213) via Ishaq bin Ibrahim bin Jabalah, from al-Hasan bin al-Rabi'.
وأخرجه بنحوه البزار (155)، والطبري في "تفسيره" 24/ 15، وابن المنذر في "الأوسط" (9670)، والطبراني في "الكبير" (22/ 462)، والبيهقي في "السنن" 9/ 13، وفي "الدلائل" 2/ 461 - 462، والضياء (212) من طرق عن ابن إسحاق، به - وبعضهم يزيد فيه على بعض.
Reference / Source: It was recorded by al-Bazzar (155), al-Tabari (24/ 15), Ibn al-Mundhir (9670), al-Tabarani (22/ 462), al-Bayhaqi (al-Sunan 9/ 13, al-Dala'il 2/ 461-462) and al-Diya' (212) through several routes via Ibn Ishaq.
Technical note / Defect ('illah): This is how it occurs with the author (al-Hakim), and it is an "error". What is correct (sawab) is what is in all the other narrations from Ibn Ishaq: that Umar (may Allah be pleased with him) wrote it and sent it to Hisham bin al-As, who was in Makkah and had stayed behind from the migration. Hisham said: When it reached me, I went out to Dhu Tuwa and began turning it over (reflecting on it) so that I could understand it, and I said: O Allah! Make me understand it. Then I recognised that it had been revealed about us (and then I migrated and joined the Messenger of Allah (peace and blessings be upon him)).
(2) إسناده حسن من أجل ابن إسحاق.
Grading: Its chain is "hasan" because of "Ibn Ishaq".
وأخرجه البيهقي في "شعب الإيمان" (6736) عن أبي عبد الله الحاكم بهذا الإسناد - مختصرًا دون قول عمر: فكتبتها، وما بعده.
Reference / Source: It was recorded by al-Bayhaqi in "Shu'ab al-Iman" (6736) from Abu Abd Allah al-Hakim, with this chain, in abridged form.
وأخرجه الضياء في "المختارة" (1/ 213) من طريق إسحاق بن إبراهيم بن جبلة، عن الحسن بن الربيع، به. ولم يسق لفظه.
Reference / Source: It was recorded by al-Diya' in "al-Mukhtarah" (1/ 213) via Ishaq bin Ibrahim bin Jabalah, from al-Hasan bin al-Rabi'.
وأخرجه بنحوه البزار (155)، والطبري في "تفسيره" 24/ 15، وابن المنذر في "الأوسط" (9670)، والطبراني في "الكبير" (22/ 462)، والبيهقي في "السنن" 9/ 13، وفي "الدلائل" 2/ 461 - 462، والضياء (212) من طرق عن ابن إسحاق، به - وبعضهم يزيد فيه على بعض.
Reference / Source: It was recorded by al-Bazzar (155), al-Tabari (24/ 15), Ibn al-Mundhir (9670), al-Tabarani (22/ 462), al-Bayhaqi (al-Sunan 9/ 13, al-Dala'il 2/ 461-462) and al-Diya' (212) through several routes via Ibn Ishaq.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3670
