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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
إِنِّي عَبْدُ اللَّهِ ، وَخَاتَمُ النَّبِيِّينَ ، وَأَبِي مُنْجَدِلٌ فِي طِينَتِهِ
I am the slave of Allah and the Seal of the Prophets, while my father was still lying in his clay
Mustadrak al-Hakim — Hadith 3608
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا أبو سهل بِشْر بن سهل اللَّبّاد، حدثنا عبد الله بن صالح المِصْري، حدثني معاوية بن صالح، عن سعيد بن سُوَيد، عن عبد الأعلى بن هلال، عن عِرْباض بن ساريَةَ صاحبِ رسول الله ﷺ قال: سمعتُ رسول الله ﷺ يقول: "إنِّي عبدُ الله وخاتَمُ النبيِّين وأَبي مُنجَدِلٌ في طِينتِه، وسأخبِرُكم عن ذلك: دعوةُ أَبي إبراهيمَ، وبِشارةُ عيسى، ورُؤْيا أمِّي التي رأَتْ، وكذلك أُمَّهاتُ النبيِّين يَرَيْن" وإنَّ أمَّ رسول الله ﷺ رأتْ حين وَضَعَته نُورًا أضاءت له قصورُ الشام، ثم تلا: ﴿يَاأَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا (45) وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُنِيرًا﴾ [الأحزاب: 45، 46] (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3566 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3566 - صحيح
It is narrated from Sayyiduna Irbad bin Sariyah (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) saying: "I was the servant of Allah and the Seal of the Prophets even when Adam (peace be upon him) was still kneaded in his clay. And I will tell you about this: (I am) the supplication of my father Ibrahim (peace be upon him), the glad tidings of Isa (peace be upon him), and the dream of my mother which she saw; and the mothers of the prophets see (dreams) likewise." And indeed, the mother of the Messenger of Allah (peace and blessings be upon him) saw, at the time of his birth, a light by which the palaces of Syria were illuminated for her. Then he (peace and blessings be upon him) recited this verse: "O Prophet, indeed We have sent you as a witness, a bearer of glad tidings and a warner, and as one who invites to Allah by His permission, and as an illuminating lamp." [Surah al-Ahzab: 45-46]
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح لغيره دون التلاوة، وهذا إسناد حسن إن شاء الله تعالى كما قال الذهبي في "تاريخ الإسلام" 1/ 494، إلّا أنَّ ذكر التلاوة في آخر الحديث انفرد به بشر بن سهل اللباد عن عبد الله بن صالح، وبشر هذا قد روى عنه جمع على ما وقع في الأسانيد، ولم يؤثر فيه جرح ولا تعديل، فهو مجهول الحال لكن يعتبر به في المتابعات والشواهد، إلّا أنه في هذا الحديث انفرد بذكر الآية، فقد رواه يعقوب بن سفيان وأبو إسماعيل الترمذي عند البيهقي في "الشعب" (1322) و"الدلائل" 1/ 80، وبكر بن سهل عند الطبراني في "الكبير" (18/ 629)، ثلاثتهم عن عبد الله بن صالح، فلم يذكروا التلاوة في آخره. وكذلك أخرجه أحمد (28/ 17150) عن عبد الرحمن بن مهدي، وابن حبان (6404) من طريق عبد الله بن وهب، كلاهما عن معاوية بن صالح، بهذا الإسناد. وأخطأ عبد الرحمن بن مهدي فسمى عبدَ الأعلى بن هلال: عبدَ الله بن هلال، ونبَّه على ذلك عبد الله بن أحمد بإثر الرواية التي عند والده في "المسند".
Grading: Without the mention of the recitation, the hadith is sahih li-ghayrihi (authentic due to supporting reports), and this chain is hasan, Allah willing, as al-Dhahabi said in "Tarikh al-Islam" (1/ 494).
Technical note / Defect ('illah): Except that "Bishr bin Sahl al-Labbad" alone, from Abd Allah bin Salih, mentions the recitation at the end of the hadith. A group narrated from Bishr, as appears in the chains, but no criticism or praise of him has been transmitted, so he is majhul al-hal (of unknown condition), though he is taken into account in corroborating chains and supporting reports. But in this hadith he alone mentions the verse, for Ya'qub bin Sufyan and Abu Isma'il al-Tirmidhi (in al-Bayhaqi's "al-Shu'ab" 1322 and "al-Dala'il" 1/ 80) and Bakr bin Sahl (in al-Tabarani's "al-Kabir" 18/ 629), all three, narrated it from Abd Allah bin Salih without mentioning the recitation at its end. Likewise Ahmad (28/ 17150) recorded it from Abd al-Rahman bin Mahdi, and Ibn Hibban (6404) via Abd Allah bin Wahb, both from Mu'awiyah bin Salih, with this same chain. Abd al-Rahman bin Mahdi erred and named Abd al-A'la bin Hilal as "Abd Allah bin Hilal", and Abd Allah bin Ahmad drew attention to this after the narration in his father's "Musnad".
وسيأتي من وجه ضعيف عن سعيد بن سويد برقم (4220). وانظر شواهده هناك وفيما هو مفصَّل في التعليق على "مسند أحمد".
Note / Clarification: It will come at number (4220) by a weak route from Sa'id bin Suwayd. See its supporting reports there and in the detailed discussion in the commentary on "Musnad Ahmad".
قوله: "وأبي منجدل في طينته" يريد آدم كما وقع صريحًا في روايات الحديث. ومنجدل: أي: ملقًى على الجَدَالة، وهي الأرض، وذلك قبل نفخ الرُّوح فيه.
Note / Clarification: The words "while my father was lying (munjadil) in his clay" refer to Adam (peace be upon him), as is stated explicitly in the narrations of the hadith. "Munjadil" means cast down upon the ground (al-jadalah), and this was before the soul was breathed into him.
Grading: Without the mention of the recitation, the hadith is sahih li-ghayrihi (authentic due to supporting reports), and this chain is hasan, Allah willing, as al-Dhahabi said in "Tarikh al-Islam" (1/ 494).
Technical note / Defect ('illah): Except that "Bishr bin Sahl al-Labbad" alone, from Abd Allah bin Salih, mentions the recitation at the end of the hadith. A group narrated from Bishr, as appears in the chains, but no criticism or praise of him has been transmitted, so he is majhul al-hal (of unknown condition), though he is taken into account in corroborating chains and supporting reports. But in this hadith he alone mentions the verse, for Ya'qub bin Sufyan and Abu Isma'il al-Tirmidhi (in al-Bayhaqi's "al-Shu'ab" 1322 and "al-Dala'il" 1/ 80) and Bakr bin Sahl (in al-Tabarani's "al-Kabir" 18/ 629), all three, narrated it from Abd Allah bin Salih without mentioning the recitation at its end. Likewise Ahmad (28/ 17150) recorded it from Abd al-Rahman bin Mahdi, and Ibn Hibban (6404) via Abd Allah bin Wahb, both from Mu'awiyah bin Salih, with this same chain. Abd al-Rahman bin Mahdi erred and named Abd al-A'la bin Hilal as "Abd Allah bin Hilal", and Abd Allah bin Ahmad drew attention to this after the narration in his father's "Musnad".
وسيأتي من وجه ضعيف عن سعيد بن سويد برقم (4220). وانظر شواهده هناك وفيما هو مفصَّل في التعليق على "مسند أحمد".
Note / Clarification: It will come at number (4220) by a weak route from Sa'id bin Suwayd. See its supporting reports there and in the detailed discussion in the commentary on "Musnad Ahmad".
قوله: "وأبي منجدل في طينته" يريد آدم كما وقع صريحًا في روايات الحديث. ومنجدل: أي: ملقًى على الجَدَالة، وهي الأرض، وذلك قبل نفخ الرُّوح فيه.
Note / Clarification: The words "while my father was lying (munjadil) in his clay" refer to Adam (peace be upon him), as is stated explicitly in the narrations of the hadith. "Munjadil" means cast down upon the ground (al-jadalah), and this was before the soul was breathed into him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3608
