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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مُعْجِزَةُ تَكْثِيرِ الطَّعَامِ عِنْدَ نِكَاحِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - مَعَ زَيْنَبَ
The miracle of the food being multiplied at the marriage of the Prophet (peace and blessings be upon him) to Zaynab (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 3606
اُردوEn
أخبرنا أبو زكريا العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا عبد الرزاق، أخبرنا مَعمَر، عن أبي عثمان، عن أنس بن مالك قال: لما تَزوَّج النبيُّ ﷺ زينبَ بَعَثَت أمُّ سُلَيم حَيْسًا في تَوْرٍ من حجارة، قال أنس: فقال ليَ النبي ﷺ: "اذهَبْ فَادْعُ مَن لَقِيتَ من المسلمين"، فذهبتُ فما رأيت أحدًا إلَّا دعوتُه، قال: ووَضَعَ النبيُّ ﷺ يدَه في الطعام ودعا فيه وقال ما شاءَ الله، قال: فجعلوا يأكلون ويَخرُجون، وبَقِيَت طائفةٌ في البيت، فجعل النبيُّ ﷺ يَستَحْيي منهم، وأطالوا الحديثَ؛ فخَرَجَ رسولُ الله ﷺ وتَرَكَهم في البيت، فأنزل الله: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ﴾ يعني: غير مُتحيِّنِينَ، حتَّى بلغ ﴿ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ﴾ [الأحزاب: 53] (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3564 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3564 - صحيح
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) married Sayyidah Zaynab (may Allah be pleased with her), (my mother) Umm Sulaym (may Allah be pleased with her) sent "hays" (a sweet dish of dates, ghee and cheese) in a stone vessel. Anas (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) said to me: "Go and invite (to the meal) any Muslim you meet." I went, and whoever I met I invited. The Prophet (peace and blessings be upon him) placed his blessed hand on the food, made supplication, and recited what Allah willed. Then the people would eat and leave, until a group remained sitting in the house. The Prophet (peace and blessings be upon him) felt shy of them, while they were engaged in lengthy conversation; so the Messenger of Allah (peace and blessings be upon him) went out and left them in the house. Then Allah Almighty revealed this verse: [Surah al-Ahzab: 53] "O you who believe, do not enter the houses of the Prophet unless permission is given to you for a meal, without waiting for its preparation," meaning: do not sit waiting for its time; until he reached: "That is purer for your hearts and their hearts."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، إلَّا أنَّ أبا عثمان - وهو الجعد بن دينار اليشكري - قد تفرَّد بذكر بعث أمِّ سليم حيسًا في وليمة زينب، وكل من رواه عن أنس ذكر أنَّ النبي ﷺ أطعمهم فيها خبزًا ولحمًا، وقد أشار إلى هذا الإشكال القاضي عياض في "إكمال المعلم" 4/ 602، وانظر "فتح الباري" لابن حجر 15/ 448 - 449.
Grading: Its narrators are thiqah, except that "Abu Uthman" (al-Ja'd bin Dinar al-Yashkuri) alone mentions Umm Sulaym sending "hays" (a kind of sweet dish) to the wedding feast (walimah) of Zaynab (may Allah be pleased with her), whereas everyone else who narrated it from Anas mentioned that the Prophet (peace and blessings be upon him) fed the people bread and meat at it.
Technical note / Defect ('illah): Qadi Iyad pointed to this difficulty in "Ikmal al-Mu'lim" (4/ 602). See also Ibn Hajar's "Fath al-Bari" (15/ 448-449).
وأخرجه أحمد (20/ 12669)، ومسلم (1428) (95) من طريق عبد الرزاق، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: Ahmad (20/ 12669) and Muslim (1428) (95) recorded it via Abd al-Razzaq, with this same chain. So al-Hakim's including it as a supplement (istidrak) is an oversight on his part.
وأخرجه النسائي (11352) من طريق محمد بن ثور، عن معمر، به.
Reference / Source: Al-Nasa'i (11352) recorded it via Muhammad bin Thawr, from Ma'mar, with this same chain.
وأخرجه مسلم (1428) (94)، والترمذي (3218)، والنسائي (6584) من طريق جعفر بن سليمان، وعلَّقه البخاري (5163) عن إبراهيم بن طهمان، كلاهما عن أبي عثمان، به.
Reference / Source: Muslim (1428) (94), al-Tirmidhi (3218) and al-Nasa'i (6584) recorded it via Ja'far bin Sulayman, and al-Bukhari (5163) recorded it as mu'allaq (without a connected chain) from Ibrahim bin Tahman, both from Abu Uthman, with this same chain.
وأخرجه بنحوه أو بمعناه: أحمد (19/ 12023) و (20/ 12716) و (13025) و (21/ 13361) و (13538)، والبخاري (5166) و (5466) و (6238) و (6239) و (6271) و (7421)، ومسلم (1427) (87) و (1428)، والترمذي (3217) و (3219)، والنسائي (5379) و (6581) و (8869) و (11348) و (11352) و (11353) و (11356) و (11357)، وابن حبان (5145) و (5578) و (5579) من طرق عن أنس.
Reference / Source: It was recorded with similar wording or with the same meaning via several routes from Anas by Ahmad (19/ 12023, 20/ 12716 and 13025, 21/ 13361 and 13538), al-Bukhari (5166, 5466, 6238, 6239, 6271 and 7421), Muslim (1427) (87) and (1428), al-Tirmidhi (3217 and 3219), al-Nasa'i (5379, 6581, 8869, 11348, 11352, 11353, 11356 and 11357) and Ibn Hibban (5145, 5578 and 5579).
الحيس: طعام من أقِط وسمن وتمر.
Note / Clarification: "Al-hays" is a food made of dried curd (aqit), clarified butter and dates.
Grading: Its narrators are thiqah, except that "Abu Uthman" (al-Ja'd bin Dinar al-Yashkuri) alone mentions Umm Sulaym sending "hays" (a kind of sweet dish) to the wedding feast (walimah) of Zaynab (may Allah be pleased with her), whereas everyone else who narrated it from Anas mentioned that the Prophet (peace and blessings be upon him) fed the people bread and meat at it.
Technical note / Defect ('illah): Qadi Iyad pointed to this difficulty in "Ikmal al-Mu'lim" (4/ 602). See also Ibn Hajar's "Fath al-Bari" (15/ 448-449).
وأخرجه أحمد (20/ 12669)، ومسلم (1428) (95) من طريق عبد الرزاق، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: Ahmad (20/ 12669) and Muslim (1428) (95) recorded it via Abd al-Razzaq, with this same chain. So al-Hakim's including it as a supplement (istidrak) is an oversight on his part.
وأخرجه النسائي (11352) من طريق محمد بن ثور، عن معمر، به.
Reference / Source: Al-Nasa'i (11352) recorded it via Muhammad bin Thawr, from Ma'mar, with this same chain.
وأخرجه مسلم (1428) (94)، والترمذي (3218)، والنسائي (6584) من طريق جعفر بن سليمان، وعلَّقه البخاري (5163) عن إبراهيم بن طهمان، كلاهما عن أبي عثمان، به.
Reference / Source: Muslim (1428) (94), al-Tirmidhi (3218) and al-Nasa'i (6584) recorded it via Ja'far bin Sulayman, and al-Bukhari (5163) recorded it as mu'allaq (without a connected chain) from Ibrahim bin Tahman, both from Abu Uthman, with this same chain.
وأخرجه بنحوه أو بمعناه: أحمد (19/ 12023) و (20/ 12716) و (13025) و (21/ 13361) و (13538)، والبخاري (5166) و (5466) و (6238) و (6239) و (6271) و (7421)، ومسلم (1427) (87) و (1428)، والترمذي (3217) و (3219)، والنسائي (5379) و (6581) و (8869) و (11348) و (11352) و (11353) و (11356) و (11357)، وابن حبان (5145) و (5578) و (5579) من طرق عن أنس.
Reference / Source: It was recorded with similar wording or with the same meaning via several routes from Anas by Ahmad (19/ 12023, 20/ 12716 and 13025, 21/ 13361 and 13538), al-Bukhari (5166, 5466, 6238, 6239, 6271 and 7421), Muslim (1427) (87) and (1428), al-Tirmidhi (3217 and 3219), al-Nasa'i (5379, 6581, 8869, 11348, 11352, 11353, 11356 and 11357) and Ibn Hibban (5145, 5578 and 5579).
الحيس: طعام من أقِط وسمن وتمر.
Note / Clarification: "Al-hays" is a food made of dried curd (aqit), clarified butter and dates.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3606
