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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ ( وَلَذِكْرُ اللَّهِ أَكْبَرُ )
Tafsir of "And the remembrance of Allah is greater"
Mustadrak al-Hakim — Hadith 3580
اُردوEn
حدثني علي بن حَمْشاذَ العَدْل، أخبرني يزيد بن الهيثم، حدثنا إبراهيم بن أبي الليث، حدثنا الأشجعيُّ، عن سفيان، عن عطاء بن السائب، عن عبد الله بن رُبَيِّعة قال: سألَني ابنُ عبَّاس عن قول الله ﷿: ﴿وَلَذِكْرُ اللَّهِ أَكْبَرُ﴾ [العنكبوت: 45]، فقلت: ذِكرُ الله بالتسبيح والتهليل والتكبير، فقال: لا، ذِكرُ الله أكبَرُ من ذِكْرِكم إيَّاه (2). صحيح الإسناد، ولم يُخرجاه. 30 - ومن تفسير سورة الرُّوم ﷽
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3538 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3538 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah Almighty, "And the remembrance of Allah is greater" [Surah al-Ankabut: 45]. Abdullah bin Rubayyi'ah relates: Ibn Abbas (may Allah be pleased with them both) asked me about its meaning, and I said: "It means remembering Allah through tasbih (glorification), tahlil (declaring His oneness) and takbir (declaring His greatness)." He said: "No; rather, Allah's remembrance of you is far greater and mightier than your remembrance of Him."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل إبراهيم بن أبي الليث، وقد توبع. ورواية سفيان - وهو الثوري - عن عطاء بن السائب قبل اختلاط الأخير، فهي صحيحة. الأشجعي: هو عبيد الله بن عبد الرحمن الكوفي.
Grading: This report is "sahih", and this chain is "hasan" in corroborations and supporting reports on account of "Ibrahim bin Abi al-Layth", and he has been corroborated.
Technical note / Defect ('illah): The narration of Sufyan (al-Thawri) from Ata' bin al-Sa'ib is from before the latter's deterioration, so it is sound. Al-Ashja'i is Ubayd Allah bin Abd al-Rahman al-Kufi.
وأخرجه البيهقي في "شعب الإيمان" (664) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi in "Shu'ab al-Iman" (664) from Abu Abd Allah al-Hakim, with this chain.
وأخرجه عبد الرزاق في "تفسيره" 2/ 98 عن سفيان الثوري، به.
Reference / Source: It was recorded by Abd al-Razzaq in his "Tafsir" (2/ 98) from Sufyan al-Thawri, in the same way.
وأخرجه الطبري في "تفسيره" 20/ 156 من طريق وكيع وأبي أحمد الزبيري، كلاهما عن سفيان، به.
Reference / Source: It was recorded by al-Tabari in his "Tafsir" (20/ 156) through Waki' and Abu Ahmad al-Zubayri, both from Sufyan, in the same way.
وأخرجه آدم بن أبي إياس في "تفسيره" 2/ 495، والطبري 20/ 156، وابن أبي حاتم 9/ 3067، والواحدي في "الوسيط" 3/ 422 من طرق عن عطاء بن السائب، به.
Reference / Source: It was recorded by Adam bin Abi Iyas in his "Tafsir" (2/ 495), al-Tabari (20/ 156), Ibn Abi Hatim (9/ 3067) and al-Wahidi in "al-Wasit" (3/ 422), through several routes from Ata' bin al-Sa'ib.
وأخرجه الطبري وابن أبي حاتم والضبي في "الدعاء" (98) من طرق أخرى عن ابن عبَّاس.
Reference / Source: It was recorded by al-Tabari, Ibn Abi Hatim and al-Dabbi in "al-Du'a'" (98) through other routes from Ibn Abbas.
Grading: This report is "sahih", and this chain is "hasan" in corroborations and supporting reports on account of "Ibrahim bin Abi al-Layth", and he has been corroborated.
Technical note / Defect ('illah): The narration of Sufyan (al-Thawri) from Ata' bin al-Sa'ib is from before the latter's deterioration, so it is sound. Al-Ashja'i is Ubayd Allah bin Abd al-Rahman al-Kufi.
وأخرجه البيهقي في "شعب الإيمان" (664) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi in "Shu'ab al-Iman" (664) from Abu Abd Allah al-Hakim, with this chain.
وأخرجه عبد الرزاق في "تفسيره" 2/ 98 عن سفيان الثوري، به.
Reference / Source: It was recorded by Abd al-Razzaq in his "Tafsir" (2/ 98) from Sufyan al-Thawri, in the same way.
وأخرجه الطبري في "تفسيره" 20/ 156 من طريق وكيع وأبي أحمد الزبيري، كلاهما عن سفيان، به.
Reference / Source: It was recorded by al-Tabari in his "Tafsir" (20/ 156) through Waki' and Abu Ahmad al-Zubayri, both from Sufyan, in the same way.
وأخرجه آدم بن أبي إياس في "تفسيره" 2/ 495، والطبري 20/ 156، وابن أبي حاتم 9/ 3067، والواحدي في "الوسيط" 3/ 422 من طرق عن عطاء بن السائب، به.
Reference / Source: It was recorded by Adam bin Abi Iyas in his "Tafsir" (2/ 495), al-Tabari (20/ 156), Ibn Abi Hatim (9/ 3067) and al-Wahidi in "al-Wasit" (3/ 422), through several routes from Ata' bin al-Sa'ib.
وأخرجه الطبري وابن أبي حاتم والضبي في "الدعاء" (98) من طرق أخرى عن ابن عبَّاس.
Reference / Source: It was recorded by al-Tabari, Ibn Abi Hatim and al-Dabbi in "al-Du'a'" (98) through other routes from Ibn Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3580
