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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الرُّومِ
Tafsir of Surah al-Rum
Mustadrak al-Hakim — Hadith 3581
اُردوEn
أخبرني محمد بن الخليل الأصبهاني أبو عبد الله، حدثنا موسى بن إسحاق القاضي، حدثني أَبي، حدثنا مَعْن بن عيسى، حدثنا معاوية بن أبي صالح، عن مَرثَد بن سُمَيٍّ الخَوْلاني قال: سمعت أبا الدرداءِ يقول: سيجيءُ قومٌ يقرؤون: (الم غَلَبَتِ الرُّومُ)، وإنما هي ﴿غُلِبَتِ﴾ (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3539 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3539 - صحيح
It is narrated from Sayyiduna Abu al-Darda (may Allah be pleased with him) that he said: "Soon there will come people who will recite it with the words 'ghalabatir-Rum' (that is, the Romans have prevailed), whereas it (the correct reading) is 'ghulibatir-Rum' [Surah al-Rum: 2] (that is, the Romans have been defeated)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين، مرثد بن سمي روى عنه اثنان وذكره ابن حبان في "الثقات"، ومحمد بن الخليل شيخ المصنف لم نقف له ترجمة وهو لم ينفرد به.
Grading: Its chain can possibly be graded "hasan", because two narrators narrated from Marthad bin Sumayy and Ibn Hibban mentioned him in "al-Thiqat".
Technical note / Defect ('illah): We could not find a biography of the author's (al-Hakim's) teacher "Muhammad bin al-Khalil", but he is not alone in this narration.
فقد أخرجه ابن وهب في فضائل القرآن (المطبوع مع تفسيره باسم علوم القرآن) من "جامعه" (3/ 106) قال: أخبرني معاوية بن صالح، فذكره بهذا الإسناد.
Reference / Source: Thus Ibn Wahb recorded it in "Fada'il al-Qur'an" (printed with his Tafsir under the title 'Ulum al-Qur'an) from his "al-Jami'" (3/ 106); he said: Mu'awiyah bin Salih informed me, and then he mentioned it with this chain.
ورواه أيضًا عن معاوية بن صالح: أبو صالح عبد الله بن صالح كاتب الليث عند البخاري في "التاريخ الكبير" 7/ 417 وابن عساكر في "تاريخ دمشق" 57/ 202، وحماد بن خالد الخياط عند الثعلبي في "تفسيره" 7/ 294.
Corroborating chains and supporting reports: And other narrators also narrated it from Mu'awiyah bin Salih: Abu Salih Abd Allah bin Salih (the scribe of al-Layth) in al-Bukhari's "al-Tarikh al-Kabir" (7/ 417) and Ibn Asakir's "Tarikh Dimashq" (57/ 202), and Hammad bin Khalid al-Khayyat in al-Tha'labi's "Tafsir" (7/ 294).
والقراءة بفتح الغين واللام قراءة شاذَّة قرأ بها بعضُهم، وجمهور القَرَأة على ضمِّ الغين وكسر اللام.
Note / Clarification: The reading with a fathah on the ghayn and the lam is a "shadh" (irregular) reading which some read with, while the majority of reciters read with a dammah on the ghayn and a kasrah on the lam.
Grading: Its chain can possibly be graded "hasan", because two narrators narrated from Marthad bin Sumayy and Ibn Hibban mentioned him in "al-Thiqat".
Technical note / Defect ('illah): We could not find a biography of the author's (al-Hakim's) teacher "Muhammad bin al-Khalil", but he is not alone in this narration.
فقد أخرجه ابن وهب في فضائل القرآن (المطبوع مع تفسيره باسم علوم القرآن) من "جامعه" (3/ 106) قال: أخبرني معاوية بن صالح، فذكره بهذا الإسناد.
Reference / Source: Thus Ibn Wahb recorded it in "Fada'il al-Qur'an" (printed with his Tafsir under the title 'Ulum al-Qur'an) from his "al-Jami'" (3/ 106); he said: Mu'awiyah bin Salih informed me, and then he mentioned it with this chain.
ورواه أيضًا عن معاوية بن صالح: أبو صالح عبد الله بن صالح كاتب الليث عند البخاري في "التاريخ الكبير" 7/ 417 وابن عساكر في "تاريخ دمشق" 57/ 202، وحماد بن خالد الخياط عند الثعلبي في "تفسيره" 7/ 294.
Corroborating chains and supporting reports: And other narrators also narrated it from Mu'awiyah bin Salih: Abu Salih Abd Allah bin Salih (the scribe of al-Layth) in al-Bukhari's "al-Tarikh al-Kabir" (7/ 417) and Ibn Asakir's "Tarikh Dimashq" (57/ 202), and Hammad bin Khalid al-Khayyat in al-Tha'labi's "Tafsir" (7/ 294).
والقراءة بفتح الغين واللام قراءة شاذَّة قرأ بها بعضُهم، وجمهور القَرَأة على ضمِّ الغين وكسر اللام.
Note / Clarification: The reading with a fathah on the ghayn and the lam is a "shadh" (irregular) reading which some read with, while the majority of reciters read with a dammah on the ghayn and a kasrah on the lam.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3581
