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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
قِصَّةُ نِكَاحِ مُوسَى - عَلَيْهِ السَّلَامُ - بِبِنْتِ شُعَيْبٍ عَلَيْهِ السَّلَامُ .
The story of the marriage of Musa (peace be upon him) to the daughter of Shu'ayb (peace be upon him)
Mustadrak al-Hakim — Hadith 3572
اُردوEn
حدثنا أبو عبد الله الصَّفّار، حدثنا أحمد بن مِهْران الأصبهاني، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل، عن أبي إسحاق، عن عمرو بن ميمون، عن عمر: ﴿فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ﴾ [القصص: 25]، قال: كانت تجيءُ وهي خَرَّاجةٌ ولَّاجةٌ واضعةً يدَها على وجهها، فقام معها موسى وقال لها: امشي خَلْفي وانعَتي ليَ الطريقَ، وأنا أَمشي أمامَك، فإنَّا لا نَنظُر في أدبارِ النساء، ثم قالت: ﴿يَاأَبَتِ اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ﴾، لِمَا رأَت من قوَّته ولقوله لها ما قال، فزادَه ذلك فيه رَغْبةً فقال: ﴿إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ﴾، أي: في حُسْنِ الصُّحبة والوفاءِ بما قلتُ، قال موسى: ﴿ذَلِكَ بَيْنِي وَبَيْنَكَ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ﴾ قال: نعم، قال: ﴿وَاللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ﴾، فزوَّجَه وأقام معه يَكْفيهِ ويعملُ له في رِعايةِ غنمِه وما يحتاجُ إليه منه، وزوَّجَه صفورة أو أختَها شرقا، وهما اللَّتانِ كانتا تَذُودانِ (2). صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3530 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3530 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) concerning this saying of Allah Almighty, "Then one of the two women came to him, walking shyly" [Surah al-Qasas: 25], that he said: She came (to Sayyiduna Musa (peace be upon him)) as a woman who went in and out (for her needs), with her hand placed over her face. So Musa (peace be upon him) got up with her and said to her: "Walk behind me and direct me along the road (by calling out from behind), and I will walk in front of you, for we do not look at the backs of women." Then that daughter said (to her father): "O my father, hire him; indeed, the best one you can hire is the strong and the trustworthy" [Surah al-Qasas: 26]. She said this because of the strength she had seen in him and because of the modest words he had said to her. This increased her father's inclination towards Musa (peace be upon him), so he said: "I wish to marry you to one of these two daughters of mine on the condition that you work for me for eight years; but if you complete ten, it will be (a favour) from you. I do not wish to put you in hardship. You will find me, if Allah wills, among the righteous" [Surah al-Qasas: 27], that is, you will find me righteous (in good companionship and in keeping my word). Musa (peace be upon him) said: "That is (agreed) between me and you; whichever of the two terms I complete, there will be no injustice to me" [Surah al-Qasas: 28]. He said: Yes. (Musa (peace be upon him)) said: "And Allah is Guardian over what we say" [Surah al-Qasas: 28]. Then he married him (to his daughter), and Musa (peace be upon him) stayed with him, managing his affairs and grazing his goats. He was married to Safurah or to her sister Sharqa, and these were the two who had been holding back (their flocks at the well).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر صحيح، وهذا إسناد حسن من أجل أحمد بن مهران، وقد توبع.
Grading: This report is "sahih", and this chain is "hasan" on account of Ahmad bin Mihran, and he has also been corroborated.
وأخرجه البيهقي 6/ 117، ومن طريقه ابن عساكر في "تاريخ دمشق" 61/ 37 عن أبي عبد الله الحاكم، بهذا الإسناد. ولم يسق لفظه بتمامه.
Reference / Source: It was recorded by al-Bayhaqi (6/ 117), and through him by Ibn Asakir in "Tarikh Dimashq" (61/ 37), from Abu Abd Allah al-Hakim, with this chain, but he did not quote its full wording.
وأخرجه بنحوه ابن أبي شيبة 11/ 530 - 531 عن عبيد الله بن موسى، به. وأخرج أوله الطبري 20/ 60، وابن أبي حاتم 9/ 2965 من طرق عن إسرائيل، به.
Reference / Source: It was recorded in a similar form by Ibn Abi Shaybah (11/ 530-531) from Ubayd Allah bin Musa. Also, its first part was recorded by al-Tabari (20/ 60) and Ibn Abi Hatim (9/ 2965) through several routes from Isra'il.
Grading: This report is "sahih", and this chain is "hasan" on account of Ahmad bin Mihran, and he has also been corroborated.
وأخرجه البيهقي 6/ 117، ومن طريقه ابن عساكر في "تاريخ دمشق" 61/ 37 عن أبي عبد الله الحاكم، بهذا الإسناد. ولم يسق لفظه بتمامه.
Reference / Source: It was recorded by al-Bayhaqi (6/ 117), and through him by Ibn Asakir in "Tarikh Dimashq" (61/ 37), from Abu Abd Allah al-Hakim, with this chain, but he did not quote its full wording.
وأخرجه بنحوه ابن أبي شيبة 11/ 530 - 531 عن عبيد الله بن موسى، به. وأخرج أوله الطبري 20/ 60، وابن أبي حاتم 9/ 2965 من طرق عن إسرائيل، به.
Reference / Source: It was recorded in a similar form by Ibn Abi Shaybah (11/ 530-531) from Ubayd Allah bin Musa. Also, its first part was recorded by al-Tabari (20/ 60) and Ibn Abi Hatim (9/ 2965) through several routes from Isra'il.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3572
