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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ النَّمْلِ - صُورَةُ جُلُوسِ سُلَيْمَانَ لِلْحُكُومَةِ
Tafsir of Surah al-Naml: how Sulayman (peace be upon him) sat to judge
Mustadrak al-Hakim — Hadith 3570
اُردوEn
أخبرنا ميمون بن إسحاق الهاشمي ببغداد، حدثنا أحمد بن عبد الجبار، حدثنا حفص بن غِيَاث، عن الأعمش والحسن بن عُبيد الله، عن الأسود بن هلال، عن عبد الله: ﴿مَنْ جَاءَ بِالْحَسَنَةِ﴾ [النمل: 89]، قال: من جاء بلا إله إلَّا الله، ﴿وَمَنْ جَاءَ بِالسَّيِّئَةِ﴾ [النمل: 90]، قال: بالشِّرك (1). صحيح على شرط الشيخين، ولم يُخرجاه. ﷽ [28 - ومن سورة القصص]
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3528 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3528 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning this saying of Allah Almighty, "Whoever comes with a good deed" [Surah al-Naml: 89], that he said: What is meant is the one who comes with "La ilaha illallah" (There is no god but Allah); and "whoever comes with an evil deed" [Surah al-Naml: 90] means shirk (associating partners with Allah).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، وهذا الإسناد منقطع، سقط منه جامع بن شداد بين الأعمش والحسن بن عبيد الله وبين الأسود بن هلال، والذي وهمَ فيه هو أحمد بن عبد الجبار العُطاردي، وهو ليس بذاك الضابط، وباقي رجاله ثقات.
Grading: This report is "sahih", but this particular chain is "munqati'" (broken): the narrator "Jami' bin Shaddad" has dropped out of it between al-A'mash and al-Hasan bin Ubayd Allah on one side and al-Aswad bin Hilal on the other.
Technical note / Defect ('illah): The one who erred in it is "Ahmad bin Abd al-Jabbar al-Utaridi", who is not that precise (dabit) a narrator; however, all its other narrators are "thiqah".
وقد رواه سفيان بن وكيع ويعقوب بن إبراهيم الدورقي عند الطبري في "تفسيره" 8/ 108، وابن أبي شيبة عند الطبراني في "الدعاء" (1502)، ثلاثتهم عن حفص بن غياث بهذا الإسناد، ووصلوه بذكر جامع بن شداد، وجامع ثقة.
Reference / Source: It was narrated by Sufyan bin Waki' and Ya'qub bin Ibrahim al-Dawraqi in al-Tabari's "Tafsir" (8/ 108), and by Ibn Abi Shaybah in al-Tabarani's "al-Du'a'" (1502). All three of them, narrating from Hafs bin Ghiyath with this chain, reported it as "mawsul" (connected) by mentioning "Jami' bin Shaddad", and Jami' is "thiqah".
وأخرجه الطبري 8/ 108، وابن أبي حاتم 5/ 1431 و 9/ 2934، وأبو نعيم في "الحلية" 9/ 43، والبيهقي في "الأسماء والصفات" (203) من طرق عن الحسن بن عبيد الله النخعي وحده، به. واقتصروا على الشطر الأول منه.
Reference / Source: It was recorded by al-Tabari (8/ 108), Ibn Abi Hatim (5/ 1431 and 9/ 2934), Abu Nu'aym in "al-Hilyah" (9/ 43) and al-Bayhaqi in "al-Asma' wa al-Sifat" (203), through several routes from al-Hasan bin Ubayd Allah al-Nakha'i alone. And they confined themselves to its first part only.
Grading: This report is "sahih", but this particular chain is "munqati'" (broken): the narrator "Jami' bin Shaddad" has dropped out of it between al-A'mash and al-Hasan bin Ubayd Allah on one side and al-Aswad bin Hilal on the other.
Technical note / Defect ('illah): The one who erred in it is "Ahmad bin Abd al-Jabbar al-Utaridi", who is not that precise (dabit) a narrator; however, all its other narrators are "thiqah".
وقد رواه سفيان بن وكيع ويعقوب بن إبراهيم الدورقي عند الطبري في "تفسيره" 8/ 108، وابن أبي شيبة عند الطبراني في "الدعاء" (1502)، ثلاثتهم عن حفص بن غياث بهذا الإسناد، ووصلوه بذكر جامع بن شداد، وجامع ثقة.
Reference / Source: It was narrated by Sufyan bin Waki' and Ya'qub bin Ibrahim al-Dawraqi in al-Tabari's "Tafsir" (8/ 108), and by Ibn Abi Shaybah in al-Tabarani's "al-Du'a'" (1502). All three of them, narrating from Hafs bin Ghiyath with this chain, reported it as "mawsul" (connected) by mentioning "Jami' bin Shaddad", and Jami' is "thiqah".
وأخرجه الطبري 8/ 108، وابن أبي حاتم 5/ 1431 و 9/ 2934، وأبو نعيم في "الحلية" 9/ 43، والبيهقي في "الأسماء والصفات" (203) من طرق عن الحسن بن عبيد الله النخعي وحده، به. واقتصروا على الشطر الأول منه.
Reference / Source: It was recorded by al-Tabari (8/ 108), Ibn Abi Hatim (5/ 1431 and 9/ 2934), Abu Nu'aym in "al-Hilyah" (9/ 43) and al-Bayhaqi in "al-Asma' wa al-Sifat" (203), through several routes from al-Hasan bin Ubayd Allah al-Nakha'i alone. And they confined themselves to its first part only.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3570
