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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
كَرَاهَةُ السَّمَرِ
Disapproval of conversation at night
Mustadrak al-Hakim — Hadith 3530
اُردوEn
أخبرني أبو العبَّاس السَّيّاري، حدثنا محمد بن موسى بن حاتم (3)، حدثنا علي بن الحسن بن شَقِيق، أخبرنا الحسين بن واقد، حدثني يزيد النَّحْوي، أنَّ عِكرمةَ حدَّثه عن ابن عبَّاس قال: جاء أبو سفيان إلى رسول الله ﷺ فقال: يا محمدُ، أَنشُدُك اللهَ والرَّحِمَ، قد أَكَلْنا العِلْهِزَ - يعني الوَبَرَ والدمَ (4) - فأنزل الله ﷿: ﴿وَلَقَدْ أَخَذْنَاهُمْ بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ﴾ [المؤمنون: 76] (5).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3488 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3488 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Abu Sufyan came to the Messenger of Allah (peace and blessings be upon him) and said: "O Muhammad, I implore you by Allah and by the ties of kinship; we have been reduced to eating al-'ilhiz (that is, wool mixed with blood)." Then Allah, the Mighty and Majestic, revealed this verse: "And We had seized them with punishment, but they did not humble themselves before their Lord, nor do they humbly supplicate" [Surah al-Mu'minun: 76].
The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
The chain of narration of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف "حاتم" في النسخ الخطية إلى: حكيم، وقد جاء على الصواب في بضعة عشر موضعًا من هذا الكتاب.
Technical note / Defect ('illah): (3) In the handwritten manuscripts the name "Hatim" has been corrupted into "Hakim", although in more than ten places in this book it has come correctly.
(4) لفظ "والدم" سقط من (ز) و (ص) و (ع)، وأثبتناه من (ب) و"التلخيص" ومن "دلائل النبوة" للبيهقي 2/ 329 حيث رواه عن المصنف بإسناده ومتنه.
Technical note / Defect ('illah): (4) The word "wa-al-dam" (and the blood) had dropped from manuscripts (Z), (S) and ('A); we have established it from (B), "al-Talkhis", and al-Bayhaqi's "Dala'il al-Nubuwwah" (2/ 329), where he narrated it through the author.
(5) حديث قوي، وهذا إسناد حسن من أجل محمد بن موسى بن حاتم، وقد توبع، والحسين ابن واقد صدوق لا بأس به.
Grading: (5) The hadith is "qawi" (strong), and this chain is "hasan" because of Muhammad bin Musa bin Hatim, and he is corroborated. And al-Husayn bin Waqid is "saduq" (truthful); there is no harm in him.
وأخرجه النسائي (11289)، وابن حبان (967) من طريق علي بن الحسين بن واقد، عن أبيه، بهذا الإسناد.
Reference / Source: Al-Nasa'i (11289) and Ibn Hibban (967) narrated it via Ali bin al-Husayn bin Waqid, from his father, with this same chain.
Technical note / Defect ('illah): (3) In the handwritten manuscripts the name "Hatim" has been corrupted into "Hakim", although in more than ten places in this book it has come correctly.
(4) لفظ "والدم" سقط من (ز) و (ص) و (ع)، وأثبتناه من (ب) و"التلخيص" ومن "دلائل النبوة" للبيهقي 2/ 329 حيث رواه عن المصنف بإسناده ومتنه.
Technical note / Defect ('illah): (4) The word "wa-al-dam" (and the blood) had dropped from manuscripts (Z), (S) and ('A); we have established it from (B), "al-Talkhis", and al-Bayhaqi's "Dala'il al-Nubuwwah" (2/ 329), where he narrated it through the author.
(5) حديث قوي، وهذا إسناد حسن من أجل محمد بن موسى بن حاتم، وقد توبع، والحسين ابن واقد صدوق لا بأس به.
Grading: (5) The hadith is "qawi" (strong), and this chain is "hasan" because of Muhammad bin Musa bin Hatim, and he is corroborated. And al-Husayn bin Waqid is "saduq" (truthful); there is no harm in him.
وأخرجه النسائي (11289)، وابن حبان (967) من طريق علي بن الحسين بن واقد، عن أبيه، بهذا الإسناد.
Reference / Source: Al-Nasa'i (11289) and Ibn Hibban (967) narrated it via Ali bin al-Husayn bin Waqid, from his father, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3530
