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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
بَيْنَ السَّمَاءِ وَالْأَرْضِ مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ
Between the heaven and the earth is a journey of five hundred years
Mustadrak al-Hakim — Hadith 3470
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله بن دينار الزاهد، حدثنا أبو نَصْر أحمد بن محمد بن نَصْر، حدثنا أبو غسّان مالك بن إسماعيل، حدثنا شَرِيك، عن سِمَاك بن حَرْب، عن عبد الله بن عَمِيرة، عن العبَّاس بن عبد المطَّلب في قول الله ﷿: ﴿وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ﴾ [الحاقة: 17]، قال: ثمانيةُ أملاكٍ على صورة الأَوعال، بين أظلافِهم ورُكَبِهم مسيرةُ ثلاثٍ وستين سنةً أو خمسٍ وستين سنةً (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3429 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3429 - على شرط مسلم
It is narrated from Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) concerning this saying of Allah Almighty: "And eight will bear the Throne of your Lord above them that Day" [Surah al-Haqqah: 17]; he said: This refers to eight angels in the form of mountain goats, between whose hooves and knees is a distance of sixty-three or sixty-five years' journey.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف، وهو هنا موقوف، شريك - وهو ابن عبد الله النَّخعي - في حفظه شيء لكنه متابع، وأما سماك - فهو وإن كان صدوقًا - ليس بذاك الحُجة، وقد انفرد بالرواية عن عبد الله بن عميرة، وهذا لا يُعرَف، وبينه وبين العبَّاس انقطاع، وسيأتي برقم (3890) من طريق الحسين بن الفضل عن أبي غسان بزيادة الأحنف بن قيس بينهما.
Grading: (2) Its chain is "da'if", and here it is "mawquf".
Technical note / Defect ('illah): Sharik (Ibn 'Abdullah al-Nakha'i) has some weakness in his memory, but he has been corroborated. As for Simak, although he is saduq, he is not a strong proof, and he is alone in narrating from 'Abdullah bin 'Umayrah, who is "not known" (la yu'raf); moreover, there is a "break" between him and al-'Abbas. This narration will come at no. (3890) via al-Husayn bin al-Fadl from Abu Ghassan, with the addition of al-Ahnaf bin Qays between the two ('Abdullah bin 'Umayrah and al-'Abbas).
وأخرجه أيضًا بذكر الأحنف فيه الدارميُّ في "النقض على المريسي" 1/ 479 - 480، وأبو جعفر بن أبي شيبة في "العرش" (28)، وأبو يعلى في "مسنده" (6712)، وابن خزيمة في "التوحيد" 1/ 251 من طرق عن شريك، به.
Reference / Source: Al-Darimi in "al-Naqd 'ala al-Marisi" (1/ 479-480), Abu Ja'far bin Abi Shaybah in "al-'Arsh" (28), Abu Ya'la in his "Musnad" (6712), and Ibn Khuzaymah in "al-Tawhid" (1/ 251) also recorded it with mention of al-Ahnaf bin Qays, via several routes from Sharik, with it.
Grading: (2) Its chain is "da'if", and here it is "mawquf".
Technical note / Defect ('illah): Sharik (Ibn 'Abdullah al-Nakha'i) has some weakness in his memory, but he has been corroborated. As for Simak, although he is saduq, he is not a strong proof, and he is alone in narrating from 'Abdullah bin 'Umayrah, who is "not known" (la yu'raf); moreover, there is a "break" between him and al-'Abbas. This narration will come at no. (3890) via al-Husayn bin al-Fadl from Abu Ghassan, with the addition of al-Ahnaf bin Qays between the two ('Abdullah bin 'Umayrah and al-'Abbas).
وأخرجه أيضًا بذكر الأحنف فيه الدارميُّ في "النقض على المريسي" 1/ 479 - 480، وأبو جعفر بن أبي شيبة في "العرش" (28)، وأبو يعلى في "مسنده" (6712)، وابن خزيمة في "التوحيد" 1/ 251 من طرق عن شريك، به.
Reference / Source: Al-Darimi in "al-Naqd 'ala al-Marisi" (1/ 479-480), Abu Ja'far bin Abi Shaybah in "al-'Arsh" (28), Abu Ya'la in his "Musnad" (6712), and Ibn Khuzaymah in "al-Tawhid" (1/ 251) also recorded it with mention of al-Ahnaf bin Qays, via several routes from Sharik, with it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3470
