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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أَسْلَمَ نَفَرٌ مِنَ الْجِنِّ وَتَمَسَّكَ الْإِنْسِيُّونَ بِعِبَادَتِهِمْ
A group of jinn accepted Islam while the humans held on to worshipping them
Mustadrak al-Hakim — Hadith 3418
اُردوEn
أخبرنا محمد بن علي بن دُحَيم الشَّيباني بالكوفة، حدثنا أحمد بن حازم بن أبي غَرَزَة، حدثنا قَبِيصة بن عُقْبة، حدثنا سفيان، عن الأعمش، عن إبراهيم، عن أبي مَعْمَر، عن عبد الله قال: كان نَفَرٌ من الإنس يَعبُدون نفرًا من الجنِّ، فأسلَمَ النفرُ من الجنِّ وتَمسَّك الإنسِيُّون بعبادتِهم، فأَنزل الله ﷿: ﴿قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا (56) أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا (57)﴾ [الإسراء: 56، 57] كلاهما بالياءِ (3).
هذا حديث صحيح على شرط مسلم ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3378 - على شرط مسلم
هذا حديث صحيح على شرط مسلم ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3378 - على شرط مسلم
It is narrated from Abu Ma'mar that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Some people among humans used to worship a group of jinn; then those jinn embraced Islam, but those humans kept to their worship of them. So Allah Almighty revealed these verses: 'Say: Call upon those whom you claim besides Him; they have no power to remove harm from you, nor to change it. Those whom they call upon themselves seek the means of access to their Lord, whichever of them is nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever to be feared.' [Surah al-Isra': 56-57]" Both of these verses are with "ya'".
This hadith is sahih (authentic) on the condition of Muslim, and they did not record it!
This hadith is sahih (authentic) on the condition of Muslim, and they did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) هكذا في "تلخيص الذهبي" بالمثناة من تحت، وفي (ب): بالباء، وهو خطأ، وفي (ز) و (ص) و (ع): بالتاء، بالمثنّاة من فوق، وقد نُقل عن ابن مسعود القراءة في قوله: (تدعون) بتاء الخطاب كما في "البحر المحيط" لأبي حيان 6/ 51. والخبر فإسناده صحيح. سفيان: هو الثوري، والأعمش: هو سليمان بن مِهران، وإبراهيم: هو ابن يزيد النَّخَعي، وأبو معمر: هو عبد الله بن سَخْبرة، وعبد الله: هو ابن مسعود ﵁.
Technical note / Defect ('illah): (3) In al-Dhahabi's "Talkhis" it is like this (with ya'), i.e. with two dots below; in manuscript (B) it is with "ba'", which is an error, while in (Z), (S) and ('A) it is with "ta'" (two dots above). From Ibn Mas'ud (may Allah be pleased with him) a reading of the words of the Exalted "tad'un" with the "ta' of address" is reported, as in Abu Hayyan's "al-Bahr al-Muhit" (6/ 51).
Grading: In any case, this narration is "sahih" in terms of its chain.
Technical note / Defect ('illah): Sufyan is Sufyan al-Thawri, al-A'mash is Sulayman bin Mihran, Ibrahim is Ibn Yazid al-Nakha'i, Abu Ma'mar is Abdullah bin Sakhbarah, and Abdullah is Ibn Mas'ud (may Allah be pleased with him).
وأخرجه - دون النص على القراءة - البخاري (4714)، ومسلم (3030) (29)، والنسائي (11223) و (11225) من طرق عن سفيان الثوري، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: It was documented - without explicit mention of the reading - by al-Bukhari (4714), Muslim (3030/ 29), and al-Nasa'i (11223) and (11225), through various routes from Sufyan al-Thawri, with this chain.
Important point: So al-Hakim's mentioning it (as an addition, mustadrak) is an "oversight" on his part (since it is already in al-Bukhari and Muslim).
وأخرجه البخاري أيضًا (4715)، ومسلم (3030)، والنسائي (11224) من طريقين عن الأعمش، به.
Reference / Source: And al-Bukhari documented it at (4715), Muslim at (3030), and al-Nasa'i at (11224), through two routes from al-A'mash, with the same chain and text.
وأخرجه مسلم (3030) (30) من طريق عبد الله بن عتبة، عن ابن مسعود بنحوه.
Reference / Source: And Muslim narrated it at (3030/ 30) via Abdullah bin 'Utbah, from Ibn Mas'ud (may Allah be pleased with him), in similar form.
Technical note / Defect ('illah): (3) In al-Dhahabi's "Talkhis" it is like this (with ya'), i.e. with two dots below; in manuscript (B) it is with "ba'", which is an error, while in (Z), (S) and ('A) it is with "ta'" (two dots above). From Ibn Mas'ud (may Allah be pleased with him) a reading of the words of the Exalted "tad'un" with the "ta' of address" is reported, as in Abu Hayyan's "al-Bahr al-Muhit" (6/ 51).
Grading: In any case, this narration is "sahih" in terms of its chain.
Technical note / Defect ('illah): Sufyan is Sufyan al-Thawri, al-A'mash is Sulayman bin Mihran, Ibrahim is Ibn Yazid al-Nakha'i, Abu Ma'mar is Abdullah bin Sakhbarah, and Abdullah is Ibn Mas'ud (may Allah be pleased with him).
وأخرجه - دون النص على القراءة - البخاري (4714)، ومسلم (3030) (29)، والنسائي (11223) و (11225) من طرق عن سفيان الثوري، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: It was documented - without explicit mention of the reading - by al-Bukhari (4714), Muslim (3030/ 29), and al-Nasa'i (11223) and (11225), through various routes from Sufyan al-Thawri, with this chain.
Important point: So al-Hakim's mentioning it (as an addition, mustadrak) is an "oversight" on his part (since it is already in al-Bukhari and Muslim).
وأخرجه البخاري أيضًا (4715)، ومسلم (3030)، والنسائي (11224) من طريقين عن الأعمش، به.
Reference / Source: And al-Bukhari documented it at (4715), Muslim at (3030), and al-Nasa'i at (11224), through two routes from al-A'mash, with the same chain and text.
وأخرجه مسلم (3030) (30) من طريق عبد الله بن عتبة، عن ابن مسعود بنحوه.
Reference / Source: And Muslim narrated it at (3030/ 30) via Abdullah bin 'Utbah, from Ibn Mas'ud (may Allah be pleased with him), in similar form.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3418
