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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أُمُّ جَمِيلٍ بِنْتُ حَرْبٍ عَمِيَتْ عَنْ رُؤْيَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
Umm Jamil bint Harb was blinded from seeing the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 3416
اُردوEn
أخبرنا أبو بكر بن إسحاق الفقيه، أخبرنا بِشْر بن موسى، حدثنا الحُمَيدي، حدثنا سفيان، حدثنا الوليد بن كَثير، عن ابن تَدرُسَ، عن أسماء بنت أبي بكر قالت: لمّا نَزَلَت ﴿تَبَّتْ يَدَا أَبِي لَهَبٍ﴾، أَقبَلَت العَوراءُ أمُّ جَميل بنت حَرْب ولها وَلْوَلةٌ وفي يدها فِهْرٌ، وهي تقول: مُذمَّمًا أَبَيْنا ودِينَهُ قَلَيْنا وأمرَه عَصَيْنا والنبيُّ ﷺ جالسٌ في المسجد ومعه أبو بكر، فلما رآها أبو بكر قال: يا رسول الله، قد أقبَلَت وأنا أخافُ أن تراكَ، فقال رسول الله ﷺ: "إنَّها لن تَرَاني" وقرأ قرآنًا فاعتَصَمَ به كما قال، وقرأَ: ﴿وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَسْتُورًا﴾ [الإسراء: 45]، فوَقَفَت على أبي بكر ولم تَرَ رسولَ الله ﷺ، فقالت: يا أبا بكر، إني أُخبِرتُ أنَّ صاحبَك هَجَاني، فقال: لا وربِّ هذا البيتِ ما هَجَاكِ، قال: فوَلَّت وهي تقول: قد عَلِمَت قريشٌ أنِّي بنتُ سيِّدِها (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3376 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3376 - صحيح
It is narrated from Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her); she said: When the surah "Perish the hands of Abu Lahab" [Surah al-Masad: 1] was revealed, Umm Jamil bint Harb (the wife of Abu Lahab, who was one-eyed) came shrieking and wailing, with a stone in her hand, saying these (insolent verses): "Mudhammaman abayna, wa dinahu qalayna, wa amrahu 'asayna" (We rejected Mudhammam, that is Muhammad, we abandoned his religion, and we disobeyed his command). The Prophet (peace and blessings be upon him) was sitting in the mosque, and with him was Sayyiduna Abu Bakr (may Allah be pleased with him). When Sayyiduna Abu Bakr (may Allah be pleased with him) saw her, he said: "O Messenger of Allah! She has come, and I fear that she will see you." The Messenger of Allah (peace and blessings be upon him) said: "She will never see me." He (peace and blessings be upon him) recited some verses of the Qur'an, and he was kept safe from her (coming under Allah's protection) just as he had said; and he recited this verse: "And when you recite the Qur'an, We place between you and those who do not believe in the Hereafter a concealed barrier." [Surah al-Isra': 45] She came and stood by Sayyiduna Abu Bakr (may Allah be pleased with him), but she did not see the Messenger of Allah (peace and blessings be upon him). She said: "O Abu Bakr! I have been told that your companion has satirised me." Sayyiduna Abu Bakr (may Allah be pleased with him) said: "By the Lord of this House (the Ka'bah), he has not satirised you at all." The narrator said: So she turned back, saying: "Quraysh know that I am the daughter of their chief."
The chain of this hadith is sahih (authentic), and the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات معروفون غير ابن تدرس، وهو فيما يغلب على ظننا أبو الزبير محمد بن مسلم بن تدرس المكي، فإن كان هو فالإسناد صحيح، والله تعالى أعلم. الحميدي: هو أبو بكر عبد الله بن الزبير، وسفيان: هو ابن عيينة، والوليد بن كثير: هو المخزومي أبو محمد المدني ثم الكوفي.
Grading: (1) All its narrators are trustworthy (thiqah) and well known, except "Ibn Tadrus".
Technical note / Defect ('illah): In our strong opinion he is "Abu al-Zubayr Muhammad bin Muslim bin Tadrus al-Makki"; if it is he, then the chain is "sahih", and Allah knows best. "Al-Humaydi" is Abu Bakr Abdullah bin al-Zubayr, "Sufyan" is Sufyan bin 'Uyaynah, and "al-Walid bin Kathir" is al-Makhzumi Abu Muhammad al-Madani, then al-Kufi.
والخبر في "مسند الحميدي" برقم (323)، ومن طريق الحاكم أخرجه البيهقي في "دلائل النبوة" 2/ 195.
Reference / Source: This narration is in "Musnad al-Humaydi" at number (323), and via al-Hakim al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (2/ 195).
وأخرجه ابن بشكوال في "غوامض الأسماء المبهمة" 1/ 191 من طريق أبي علي الصوّاف، عن بشر بن موسى، بهذا الإسناد.
Reference / Source: And Ibn Bashkuwal documented it in "Ghawamid al-Asma' al-Mubhamah" (1/ 191) via Abu Ali al-Sawwaf, from Bishr bin Musa, with this chain.
وأخرجه الأزرقي في "أخبار مكة" 1/ 53، وأبو يعلى في "مسنده" (53)، وأبو طاهر في "المخلِّصيات" (1447)، والواحدي في "الوسيط" 3/ 110 من طرق عن سفيان بن عيينة، به.
Reference / Source: And al-Azraqi documented it in "Akhbar Makkah" (1/ 53), Abu Ya'la in his "Musnad" (53), Abu Tahir in "al-Mukhallisiyyat" (1447), and al-Wahidi in "al-Wasit" (3/ 110), through various routes from Sufyan bin 'Uyaynah, with the same chain and text.
وله شاهد بنحوه من حديث ابن عبَّاس عند ابن حبان (6511).
Corroborating chains and supporting reports: And this narration has a similar "shahid" (supporting report) from the hadith of Ibn Abbas (may Allah be pleased with them both), with Ibn Hibban (6511).
وانظر حديث زيد بن أرقم الآتي عند المصنف برقم (3989).
Note / Clarification: And see the hadith of Zayd bin Arqam (may Allah be pleased with him) that will come with the author (al-Hakim) at number (3989).
Grading: (1) All its narrators are trustworthy (thiqah) and well known, except "Ibn Tadrus".
Technical note / Defect ('illah): In our strong opinion he is "Abu al-Zubayr Muhammad bin Muslim bin Tadrus al-Makki"; if it is he, then the chain is "sahih", and Allah knows best. "Al-Humaydi" is Abu Bakr Abdullah bin al-Zubayr, "Sufyan" is Sufyan bin 'Uyaynah, and "al-Walid bin Kathir" is al-Makhzumi Abu Muhammad al-Madani, then al-Kufi.
والخبر في "مسند الحميدي" برقم (323)، ومن طريق الحاكم أخرجه البيهقي في "دلائل النبوة" 2/ 195.
Reference / Source: This narration is in "Musnad al-Humaydi" at number (323), and via al-Hakim al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (2/ 195).
وأخرجه ابن بشكوال في "غوامض الأسماء المبهمة" 1/ 191 من طريق أبي علي الصوّاف، عن بشر بن موسى، بهذا الإسناد.
Reference / Source: And Ibn Bashkuwal documented it in "Ghawamid al-Asma' al-Mubhamah" (1/ 191) via Abu Ali al-Sawwaf, from Bishr bin Musa, with this chain.
وأخرجه الأزرقي في "أخبار مكة" 1/ 53، وأبو يعلى في "مسنده" (53)، وأبو طاهر في "المخلِّصيات" (1447)، والواحدي في "الوسيط" 3/ 110 من طرق عن سفيان بن عيينة، به.
Reference / Source: And al-Azraqi documented it in "Akhbar Makkah" (1/ 53), Abu Ya'la in his "Musnad" (53), Abu Tahir in "al-Mukhallisiyyat" (1447), and al-Wahidi in "al-Wasit" (3/ 110), through various routes from Sufyan bin 'Uyaynah, with the same chain and text.
وله شاهد بنحوه من حديث ابن عبَّاس عند ابن حبان (6511).
Corroborating chains and supporting reports: And this narration has a similar "shahid" (supporting report) from the hadith of Ibn Abbas (may Allah be pleased with them both), with Ibn Hibban (6511).
وانظر حديث زيد بن أرقم الآتي عند المصنف برقم (3989).
Note / Clarification: And see the hadith of Zayd bin Arqam (may Allah be pleased with him) that will come with the author (al-Hakim) at number (3989).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3416
