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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
قَالَ جِبْرِئيلُ بِأُصْبُعِهِ فَخَرَقَ بِهَا الْحَجَرَ وَشَدَّ بِهِ الْبُرَاقَ
Jibril (peace be upon him) pierced the rock with his finger and tied al-Buraq to it
Mustadrak al-Hakim — Hadith 3414
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا أبو زكريا يحيى بن محمد بن يحيى الشَّهيد، حدثنا أبو الوليد الطَّيَالسي، حدثنا ليث بن سَعْد، عن خالد بن يزيد، عن سعيد بن أبي هلال، عن أنس بن مالك: أنَّ رجلًا قال: يا رسول الله، إني ذو مالٍ كثيرٍ، وذو أهْلٍ ووَلَد، فكيف يَجِبُ لي أن أَصنعَ أو أُنفِقَ؟ قال: "أدِّ الزكاةَ المفروضةَ طُهْرةً تُطَهِّرُك، وآتِ صِلَةَ الرَّحِم واعرِفْ حقَّ السائلِ والجارِ والمسكين"، قال: يا رسولَ الله، أَقلِلْ لي؟ قال: "فآتِ ذَا القُربَى حقَّه والمسكينَ وابنَ السَّبيل ولا تُبذِّرْ تبذيرًا"، قال: يا رسول الله، إذا أدَّيتُ الزكاةَ إلى رسول (1) رسولِ الله، فقد أدَّيتُها إلى الله وإلى رسوله؟ قال: "نعم، إذا أدَّيتَها إلى رسوله (2)، فقد أدَّيتَها ولك أجرُها، وعلى مَن بَدَّلَها إثمُها" (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3374 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3374 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man said: "O Messenger of Allah! I have much wealth and a family and children. What is required of me, what I should do or how I should spend?" He (peace and blessings be upon him) said: "Pay the obligatory zakah, for it will purify you; treat your relatives kindly; and recognise the right of the one who asks, of the neighbour and of the poor." He said: "O Messenger of Allah! Make it less for me." He (peace and blessings be upon him) said: "Then give the relatives, the poor and the travellers their right, and do not squander wastefully." He said: "O Messenger of Allah! If I pay the zakah to the envoy sent by the Messenger of Allah, have I then paid it to Allah and His Messenger?" He (peace and blessings be upon him) said: "Yes; when you have paid it to his (the Messenger's) envoy, you have paid it, and you will have its reward, and whoever alters it (from its due), the sin of it will be upon him."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) لفظ "رسول" من (ع) وحدها، وأُثبت على حاشية (ص) استظهارًا، وسقط من (ز) و (ب)، وإثباته هو الصواب، وتدلُّ عليه رواية أبي النضر هاشم بن القاسم عن الليث عند أحمد وغيره إذ فيها: إذا أديتُ الزكاة إلى رسولك …
Technical note / Defect ('illah): (1) The word "rasul" is present only in manuscript ('A), and it was written as a precaution (istizharan) in the margin of manuscript (S), while it has dropped out of (Z) and (B). Its inclusion is what is correct, as indicated by the narration of Abu al-Nadr Hashim bin al-Qasim from al-Layth, which is in the Musnad of Ahmad and elsewhere, for it contains the words: "When I have paid the zakat to your messenger..."
(2) في (ز): رسول الله، وهو خطأ.
Technical note / Defect ('illah): (2) Manuscript (Z) has the words "Rasul Allah", which is an error.
(3) إسناده ضعيف لانقطاعه، سعيد بن أبي هلال لا يُعرف له سماع من أنس، وقد بيَّن ابن وهب في "جامعه" (200) - ومن طريقه البيهقي 4/ 97 - أنَّ بينهما في هذا الحديث واسطة مُبهَمة. أبو الوليد الطيالسي: هو هشام بن عبد الملك.
Grading: (3) Its chain is "da'if" (weak) because it is "munqati'" (broken). No hearing (sama') of Sa'id bin Abi Hilal from Anas (may Allah be pleased with him) is known.
Technical note / Defect ('illah): And Ibn Wahb in his book "al-Jami'" (200) - and via him al-Bayhaqi (4/ 97) - made clear that in this hadith there is an "unnamed intermediary" (an unknown narrator) between the two of them. Abu al-Walid al-Tayalisi is Hisham bin Abd al-Malik.
وأخرجه أبو عبيد في "الناسخ والمنسوخ" (46)، وأحمد (19/ 12394)، والحارث بن أبي أسامة (288 - بغية الباحث) عن أبي النضر هاشم بن القاسم، والطبراني في "الأوسط" (8802) من طريق عبد الله بن صالح، كلاهما عن الليث بن سعد، بهذا الإسناد.
Reference / Source: Abu 'Ubayd documented it in "al-Nasikh wa-l-Mansukh" (46), Imam Ahmad (19/ 12394), and al-Harith bin Abi Usamah (288 - Bughyat al-Bahith), from Abu al-Nadr Hashim bin al-Qasim. Also al-Tabarani in "al-Awsat" (8802) via Abdullah bin Salih. Both of them (Abu al-Nadr and Abdullah bin Salih) narrate it from al-Layth bin Sa'd, with this chain.
Technical note / Defect ('illah): (1) The word "rasul" is present only in manuscript ('A), and it was written as a precaution (istizharan) in the margin of manuscript (S), while it has dropped out of (Z) and (B). Its inclusion is what is correct, as indicated by the narration of Abu al-Nadr Hashim bin al-Qasim from al-Layth, which is in the Musnad of Ahmad and elsewhere, for it contains the words: "When I have paid the zakat to your messenger..."
(2) في (ز): رسول الله، وهو خطأ.
Technical note / Defect ('illah): (2) Manuscript (Z) has the words "Rasul Allah", which is an error.
(3) إسناده ضعيف لانقطاعه، سعيد بن أبي هلال لا يُعرف له سماع من أنس، وقد بيَّن ابن وهب في "جامعه" (200) - ومن طريقه البيهقي 4/ 97 - أنَّ بينهما في هذا الحديث واسطة مُبهَمة. أبو الوليد الطيالسي: هو هشام بن عبد الملك.
Grading: (3) Its chain is "da'if" (weak) because it is "munqati'" (broken). No hearing (sama') of Sa'id bin Abi Hilal from Anas (may Allah be pleased with him) is known.
Technical note / Defect ('illah): And Ibn Wahb in his book "al-Jami'" (200) - and via him al-Bayhaqi (4/ 97) - made clear that in this hadith there is an "unnamed intermediary" (an unknown narrator) between the two of them. Abu al-Walid al-Tayalisi is Hisham bin Abd al-Malik.
وأخرجه أبو عبيد في "الناسخ والمنسوخ" (46)، وأحمد (19/ 12394)، والحارث بن أبي أسامة (288 - بغية الباحث) عن أبي النضر هاشم بن القاسم، والطبراني في "الأوسط" (8802) من طريق عبد الله بن صالح، كلاهما عن الليث بن سعد، بهذا الإسناد.
Reference / Source: Abu 'Ubayd documented it in "al-Nasikh wa-l-Mansukh" (46), Imam Ahmad (19/ 12394), and al-Harith bin Abi Usamah (288 - Bughyat al-Bahith), from Abu al-Nadr Hashim bin al-Qasim. Also al-Tabarani in "al-Awsat" (8802) via Abdullah bin Salih. Both of them (Abu al-Nadr and Abdullah bin Salih) narrate it from al-Layth bin Sa'd, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3414
