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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ النَّحْلِ
Tafsir of Surah al-Nahl
Mustadrak al-Hakim — Hadith 3395
اُردوEn
أخبرني أبو النَّضْر الفقيه، حدثنا معاذ بن نَجْدة القُرشي، حدثنا قَبِيصة بن عُقبة، حدثنا سفيان، عن الأسود بن قيس، عن عَمْرو بن سفيان (2)، عن ابن عبَّاس: أنه سُئِلَ عن هذه الآية ﴿تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا﴾ [النحل: 67]، قال: السَّكَرُ ما حَرُمَ من ثَمرِها، والرِّزق الحَسَن: ما حَلَّ من ثَمرِها (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3355 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3355 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he was asked about this verse: "From it you take intoxicant and good provision." [Surah al-Nahl: 67] He said: "'Sakar' (intoxicant) means that of their fruits which has been made unlawful (that is, wine), and 'rizq hasan' (good provision) means that of their fruits which is lawful."
The chain of this hadith is sahih (authentic), and the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) وقع في النسخ الخطية: عمرو بن سليم، وهو خطأ من النُّساخ، وقد خرَّجه البيهقي في "السنن" 8/ 297 عن المصنف بإسناده ومتنه فقال فيه: عمرو بن سفيان، وأشار في "معرفة السنن والآثار" (17375) إلى أنه قد رواه غير واحد عن الأسود بن قيس وقال فيه: عمرو بن سفيان، وهو الصواب، وانظر ترجمته في "التهذيب". وقال الحافظ ابن حجر في "إتحاف المهرة" 7/ 658: عمرو بن سليم وقيل: ابن سفيان. كذا قال، ولا يُحفظ في هذا الخبر إلّا عمرو بن سفيان.
Note / Clarification: In the manuscripts (the narrator's name) is written as "Amr bin Sulaym", which is an error of the copyists. Al-Bayhaqi narrated it in "al-Sunan" (8/ 297) from the author (al-Hakim) with his chain and text, and in it he said "Amr bin Sufyan", and in "Ma'rifat al-Sunan wa-l-Athar" (17375) he indicated that more than one person narrated it from al-Aswad bin Qays and said in it "Amr bin Sufyan", and this is what is correct. See his biography in "al-Tahdhib".
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar said in "Ithaf al-Maharah" (7/ 658): "Amr bin Sulaym, and it is said: Ibn Sufyan." So he said, but nothing is preserved in this report except "Amr bin Sufyan".
(3) خبر صحيح عن ابن عبَّاس روي عنه من غير وجه، وهذا إسناد محتمل للتحسين، عمرو بن سفيان - وهو الثقفي - روى عنه اثنان ولم يؤثر توثيقه عن غير ابن حبان، ومعاذ بن نجدة صالح الحال كما قال الذهبي في "الميزان"، وقد توبعا.
Grading: This report is sahih from Ibn Abbas and is narrated from him through several routes. This present chain is open to being graded hasan.
Technical note / Defect ('illah): Two people narrated from Amr bin Sufyan (al-Thaqafi), and no one besides Ibn Hibban is reported to have declared him trustworthy. And Mu'adh bin Najdah is "of acceptable standing" (salih al-hal), as al-Dhahabi said in "al-Mizan". And both of them have been corroborated.
ورواه عن سفيان - وهو الثوري - عبد الرزاق في "تفسيره" 1/ 357، وعبد الرحمن بن مهدي عند أبي عبيد في "الناسخ والمنسوخ" (462)، وأبو نعيم الفضل بن دُكين عند الطبري في "تفسيره" 14/ 134. وصحَّحه الحافظ ابن حجر في "فتح الباري" 13/ 474. وأخرجه بنحوه الطبري 14/ 134، والمزي في ترجمة عمرو بن سفيان من "التهذيب" 22/ 44 من طرق عن الأسود بن قيس، به.
Reference / Source: It was narrated from Sufyan (al-Thawri) by Abd al-Razzaq in his "Tafsir" (1/ 357), by Abd al-Rahman bin Mahdi with Abu 'Ubayd in "al-Nasikh wa-l-Mansukh" (462), and by Abu Nu'aym al-Fadl bin Dukayn with al-Tabari in his "Tafsir" (14/ 134).
Grading: And al-Hafiz Ibn Hajar declared it sahih in "Fath al-Bari" (13/ 474).
Reference / Source: Also, al-Tabari (14/ 134) and al-Mizzi, in the biography of Amr bin Sufyan in "al-Tahdhib" (22/ 44), narrated it in similar form through various routes from al-Aswad bin Qays.
وروي بمعناه من عدة أوجه عن ابن عبَّاس خرجها الطبري 14/ 135.
Reference / Source: And it is narrated from Ibn Abbas with the same meaning through several other routes, which al-Tabari (14/ 135) documented.
وعلَّقه البخاري في التفسير من "صحيحه" في سورة النحل.
Reference / Source: And al-Bukhari mentioned it in suspended form (mu'allaq, without a chain) in his "Sahih", in the Book of Tafsir, under Surah al-Nahl.
Note / Clarification: In the manuscripts (the narrator's name) is written as "Amr bin Sulaym", which is an error of the copyists. Al-Bayhaqi narrated it in "al-Sunan" (8/ 297) from the author (al-Hakim) with his chain and text, and in it he said "Amr bin Sufyan", and in "Ma'rifat al-Sunan wa-l-Athar" (17375) he indicated that more than one person narrated it from al-Aswad bin Qays and said in it "Amr bin Sufyan", and this is what is correct. See his biography in "al-Tahdhib".
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar said in "Ithaf al-Maharah" (7/ 658): "Amr bin Sulaym, and it is said: Ibn Sufyan." So he said, but nothing is preserved in this report except "Amr bin Sufyan".
(3) خبر صحيح عن ابن عبَّاس روي عنه من غير وجه، وهذا إسناد محتمل للتحسين، عمرو بن سفيان - وهو الثقفي - روى عنه اثنان ولم يؤثر توثيقه عن غير ابن حبان، ومعاذ بن نجدة صالح الحال كما قال الذهبي في "الميزان"، وقد توبعا.
Grading: This report is sahih from Ibn Abbas and is narrated from him through several routes. This present chain is open to being graded hasan.
Technical note / Defect ('illah): Two people narrated from Amr bin Sufyan (al-Thaqafi), and no one besides Ibn Hibban is reported to have declared him trustworthy. And Mu'adh bin Najdah is "of acceptable standing" (salih al-hal), as al-Dhahabi said in "al-Mizan". And both of them have been corroborated.
ورواه عن سفيان - وهو الثوري - عبد الرزاق في "تفسيره" 1/ 357، وعبد الرحمن بن مهدي عند أبي عبيد في "الناسخ والمنسوخ" (462)، وأبو نعيم الفضل بن دُكين عند الطبري في "تفسيره" 14/ 134. وصحَّحه الحافظ ابن حجر في "فتح الباري" 13/ 474. وأخرجه بنحوه الطبري 14/ 134، والمزي في ترجمة عمرو بن سفيان من "التهذيب" 22/ 44 من طرق عن الأسود بن قيس، به.
Reference / Source: It was narrated from Sufyan (al-Thawri) by Abd al-Razzaq in his "Tafsir" (1/ 357), by Abd al-Rahman bin Mahdi with Abu 'Ubayd in "al-Nasikh wa-l-Mansukh" (462), and by Abu Nu'aym al-Fadl bin Dukayn with al-Tabari in his "Tafsir" (14/ 134).
Grading: And al-Hafiz Ibn Hajar declared it sahih in "Fath al-Bari" (13/ 474).
Reference / Source: Also, al-Tabari (14/ 134) and al-Mizzi, in the biography of Amr bin Sufyan in "al-Tahdhib" (22/ 44), narrated it in similar form through various routes from al-Aswad bin Qays.
وروي بمعناه من عدة أوجه عن ابن عبَّاس خرجها الطبري 14/ 135.
Reference / Source: And it is narrated from Ibn Abbas with the same meaning through several other routes, which al-Tabari (14/ 135) documented.
وعلَّقه البخاري في التفسير من "صحيحه" في سورة النحل.
Reference / Source: And al-Bukhari mentioned it in suspended form (mu'allaq, without a chain) in his "Sahih", in the Book of Tafsir, under Surah al-Nahl.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3395
