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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ آيَةِ : ( الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا ) إلخ
Tafsir of the verse "Those who exchanged the favour of Allah for disbelief"
Mustadrak al-Hakim — Hadith 3382
اُردوEn
أخبرني أبو جعفر محمد بن علي الشَّيباني بالكوفة، حدثنا أحمد بن حازم الغِفاري، حدثنا أبو نُعيم، حدثنا بسَّام الصَّيرَفي، حدثنا أبو الطُّفيل عامر بن واثلةَ قال: سمعتُ عليًّا قام فقال: سَلُوا قبل أن لا تَسأَلوا، ولن تَسأَلوا بعدي مِثْلي، فقام ابنُ الكَوَّاءِ فقال: مَن ﴿الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ﴾ [إبراهيم: 28]؟ قال: قال: منافِقُو قُريشٍ، قال: فمَن ﴿الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا﴾ [الكهف: 104]؟ قال: منهم أهلُ حَرُوراء (1).
هذا حديث صحيحٌ عالٍ، وبسَّام بن عبد الرحمن الصَّيرَفي من ثِقات الكوفيين ممَّن يُجمَع حديثُهم، ولم يُخرجاه.
هذا حديث صحيحٌ عالٍ، وبسَّام بن عبد الرحمن الصَّيرَفي من ثِقات الكوفيين ممَّن يُجمَع حديثُهم، ولم يُخرجاه.
It is narrated from Abu al-Tufayl Amir bin Wathilah that he said: I heard Sayyiduna Ali (may Allah be pleased with him) stand up and say: "Ask me before you are unable to ask, for after me you will not be able to ask anyone like me." At this Ibn al-Kawwa' stood up and asked: "Who are those about whom Allah has said: 'Those who exchanged the favour of Allah for disbelief and settled their people in the home of ruin' [Surah Ibrahim: 28]?" Sayyiduna Ali (may Allah be pleased with him) said: "They are the hypocrites of Quraysh." Then he asked: "And who are those about whom He said: 'Those whose effort is lost in the life of this world while they think that they are doing well in their deeds' [Surah al-Kahf: 104]?" Sayyiduna Ali (may Allah be pleased with him) said: "The people of Harura' (the Khawarij) are among them."
This hadith is sahih (authentic) with a high ('ali) chain, and Bassam bin Abd al-Rahman al-Sayrafi is one of the trustworthy narrators of Kufah whose hadiths are collected, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) with a high ('ali) chain, and Bassam bin Abd al-Rahman al-Sayrafi is one of the trustworthy narrators of Kufah whose hadiths are collected, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، وهذا إسناد قوي من أجل بسام الصَّيرفي، وبعضهم سمَّى أباه عبدَ الله. أبو نعيم: هو الفضل بن دُكين.
Grading: This report is sahih, and its chain is strong (qawi) because of Bassam al-Sayrafi; some gave his father's name as 'Abd Allah.
Note / Clarification: Abu Nu'aym: he is al-Fadl bin Dukayn.
وأخرجه النسائي (11203) من طريق القاسم بن أبي بزّة، عن أبي الطفيل. واقتصر على السؤال الأول.
Reference / Source: Al-Nasa'i (11203) recorded it through the route of al-Qasim bin Abi Bazzah, from Abu al-Tufayl, and confined himself to the first question.
وسيأتي بأطول مما هنا برقم (3778) من طريق محمد بن عبيد عن بسام.
Reference / Source: And it will come later at number (3778), in a longer form than here, through the route of Muhammad bin 'Ubayd from Bassam.
وقد روي هذا من غير وجه عن أبي الطفيل عن علي، انظر "تفسير عبد الرزاق" 1/ 342 و 413 و 2/ 241 - 242، و"تفسير الطبري" 13/ 220 و 221 و 16/ 34.
Corroborating chains and supporting reports: This has been narrated through several routes from Abu al-Tufayl from 'Ali. See "Tafsir 'Abd al-Razzaq" (1/ 342, 413 and 2/ 241-242) and "Tafsir al-Tabari" (13/ 220, 221 and 16/ 34).
وانظر ما بعده.
Reference / Source: And see what comes after it.
Grading: This report is sahih, and its chain is strong (qawi) because of Bassam al-Sayrafi; some gave his father's name as 'Abd Allah.
Note / Clarification: Abu Nu'aym: he is al-Fadl bin Dukayn.
وأخرجه النسائي (11203) من طريق القاسم بن أبي بزّة، عن أبي الطفيل. واقتصر على السؤال الأول.
Reference / Source: Al-Nasa'i (11203) recorded it through the route of al-Qasim bin Abi Bazzah, from Abu al-Tufayl, and confined himself to the first question.
وسيأتي بأطول مما هنا برقم (3778) من طريق محمد بن عبيد عن بسام.
Reference / Source: And it will come later at number (3778), in a longer form than here, through the route of Muhammad bin 'Ubayd from Bassam.
وقد روي هذا من غير وجه عن أبي الطفيل عن علي، انظر "تفسير عبد الرزاق" 1/ 342 و 413 و 2/ 241 - 242، و"تفسير الطبري" 13/ 220 و 221 و 16/ 34.
Corroborating chains and supporting reports: This has been narrated through several routes from Abu al-Tufayl from 'Ali. See "Tafsir 'Abd al-Razzaq" (1/ 342, 413 and 2/ 241-242) and "Tafsir al-Tabari" (13/ 220, 221 and 16/ 34).
وانظر ما بعده.
Reference / Source: And see what comes after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3382
