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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ : ( لَوْلَا أَنْ رَأَىَ بُرْهَانَ رَبِّهِ )
Tafsir of the verse "Had he not seen the proof of his Lord"
Mustadrak al-Hakim — Hadith 3363
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الصَّفّار، حدثنا أحمد بن مِهْران الأصبهاني، حدثنا عُبيد الله بن موسى، حدثنا إسرائيل، عن خُصَيف، عن عِكْرمة، عن ابن عبَّاس قال: عَثَرَ يوسفُ ثلاثَ عَثَراتٍ: حين هَمَّ بها، فسُجِن، وقوله للرجل: اذْكُرْني عند ربك، فلَبِثَ في السجن بِضعَ سنين فأنساه الشيطانُ ذِكرَ ربِّه، وقوله لهم: إنكم لَسارقون (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3323 - هو خبر منكر
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3323 - هو خبر منكر
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: Sayyiduna Yusuf (peace be upon him) made three slips: first, when he inclined towards that woman, and he was imprisoned; second, his saying to that man: "Mention me to your lord (the king)," so he remained in prison for several years, because Satan made him forget the mention of his lord; and third, his saying (to his brothers): "Indeed, you are thieves."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف، خصيف - وهو ابن عبد الرحمن الجزري - سيئ الحفظ، وقد تفرَّد به، وبه أعلَّه الذهبي في "تلخيصه" وقال: هو خبر منكر. وأخرجه البيهقي في "الزهد" (362) عن أبي عبد الله الحاكم، بهذا الإسناد.
Grading: Its chain is da'if (weak); Khusayf (Ibn 'Abd al-Rahman al-Jazari) has a poor memory (sayyi' al-hifz), and he is alone in narrating it.
Technical note / Defect ('illah): For this reason al-Dhahabi faulted it in his "Talkhis" and said that it is a munkar (objectionable) report.
Reference / Source: Al-Bayhaqi recorded it in "al-Zuhd" (362) from Abu 'Abd Allah al-Hakim with this same chain.
وأخرجه الحارث بن أبي أسامة في "مسنده" (716 - زوائده)، ومن طريقه البيهقي في "الزهد" (361) عن يحيى بن أبي بكير، والطبري في "تفسيره" 12/ 213 من طريق يحيى بن أبي زائدة، كلاهما عن إسرائيل، به.
Reference / Source: Al-Harith bin Abi Usamah recorded it in his "Musnad" (716 - Zawa'id), and through his route al-Bayhaqi in "al-Zuhd" (361), from Yahya bin Abi Bukayr; and al-Tabari in his "Tafsir" (12/ 213) through the route of Yahya bin Abi Za'idah; both of them from Isra'il in the same way.
وأخرجه بنحوه ابن أبي حاتم في "تفسيره" 7/ 2140 و 2150 و 2177 من طريق أبي سعيد بن أبي الوضاح، عن خصيف، به.
Reference / Source: Ibn Abi Hatim recorded something similar in his "Tafsir" (7/ 2140, 2150 and 2177) through the route of Abu Sa'id bin Abi al-Waddah, from Khusayf, in the same way.
Grading: Its chain is da'if (weak); Khusayf (Ibn 'Abd al-Rahman al-Jazari) has a poor memory (sayyi' al-hifz), and he is alone in narrating it.
Technical note / Defect ('illah): For this reason al-Dhahabi faulted it in his "Talkhis" and said that it is a munkar (objectionable) report.
Reference / Source: Al-Bayhaqi recorded it in "al-Zuhd" (362) from Abu 'Abd Allah al-Hakim with this same chain.
وأخرجه الحارث بن أبي أسامة في "مسنده" (716 - زوائده)، ومن طريقه البيهقي في "الزهد" (361) عن يحيى بن أبي بكير، والطبري في "تفسيره" 12/ 213 من طريق يحيى بن أبي زائدة، كلاهما عن إسرائيل، به.
Reference / Source: Al-Harith bin Abi Usamah recorded it in his "Musnad" (716 - Zawa'id), and through his route al-Bayhaqi in "al-Zuhd" (361), from Yahya bin Abi Bukayr; and al-Tabari in his "Tafsir" (12/ 213) through the route of Yahya bin Abi Za'idah; both of them from Isra'il in the same way.
وأخرجه بنحوه ابن أبي حاتم في "تفسيره" 7/ 2140 و 2150 و 2177 من طريق أبي سعيد بن أبي الوضاح، عن خصيف، به.
Reference / Source: Ibn Abi Hatim recorded something similar in his "Tafsir" (7/ 2140, 2150 and 2177) through the route of Abu Sa'id bin Abi al-Waddah, from Khusayf, in the same way.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3363
