Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
ذِكْرُ مَوْتِ أَبِي طَالِبٍ وَهِدَايَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لَهُ إِلَى الْإِيمَانِ
The death of Abu Talib and the Prophet (peace and blessings be upon him) calling him to faith
Mustadrak al-Hakim — Hadith 3330
اُردوEn
حدثنا أبو الفضل الحسن بن يعقوب العَدْل، حدثنا يحيى بن أبي طالب، حدثنا يزيد بن هارون، أخبرنا سفيان بن حسين، عن الزُّهْري، عن سعيد بن المسيّب، عن أبي هريرة قال: لما حَضَرَت أبا طالب الوفاةُ أتاه النبيُّ ﷺ وعنده عبد الله بن أبي أُمية وأبو جهل بن هشام، فقال له رسول الله ﷺ: "أيْ عمِّ، إنك أعظمُهم عليَّ حقًّا، وأحسنُهم عندي يدًا، ولَأنت أعظمُ عليَّ حقًّا من والدي، فقُلْ كلمةً تَجِبُ لك عليَّ بها الشفاعةُ يومَ القيامة، قل: لا إله إلَّا الله"، فقالا له: أترغَبُ عن مِلَّةِ عبد المطَّلِب؟ فسَكَتَ، فأعادَها عليه رسولُ الله ﷺ، فقال: أنا على مِلَّةِ عبد المطَّلِب، فمات، فقال النبي ﷺ: "لَأستغفِرَنَّ لك ما لم أُنهَ عنك"، فأنزل الله ﷿: ﴿مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ﴾ الآية، ﴿وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ﴾ إلى آخر الآية [التوبة: 114] (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه، فإنَّ يونسَ وعُقيلًا أَرسلاه عن الزُّهري عن سعيد (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3291 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه، فإنَّ يونسَ وعُقيلًا أَرسلاه عن الزُّهري عن سعيد (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3291 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that when death approached Abu Talib, the Prophet (peace and blessings be upon him) came to him, and with him were Abdullah bin Abi Umayyah and Abu Jahl bin Hisham. The Messenger of Allah (peace and blessings be upon him) said to him: "O uncle, your right over me is the greatest, and you have done me great kindness; your right over me is even greater than that of my father. So say a word by which my intercession for you will become due on the Day of Resurrection. Say: 'La ilaha illallah' (There is no god but Allah)." The two of them said: "Will you turn away from the religion of Abd al-Muttalib?" So he fell silent. The Messenger of Allah (peace and blessings be upon him) repeated his words, and he said: "I am upon the religion of Abd al-Muttalib", and he died in that state. The Prophet (peace and blessings be upon him) said: "I will keep seeking forgiveness for you as long as I am not forbidden concerning you." So Allah, the Mighty and Majestic, revealed this verse: "It is not for the Prophet and those who believe to ask forgiveness for the polytheists" to its end, and "And Ibrahim's asking forgiveness for his father" to the end of the verse [Surah al-Tawbah: 113 - 114].
This hadith is sahih in its chain, and the two Shaykhs did not record it, because Yunus and Uqayl narrated it from al-Zuhri, from Sa'id, as mursal.
This hadith is sahih in its chain, and the two Shaykhs did not record it, because Yunus and Uqayl narrated it from al-Zuhri, from Sa'id, as mursal.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح لكن من حديث سعيد بن المسيب عن أبيه المسيب بن حزن ﵁، هكذا رواه ثقات أصحاب الزهري عنه، وخالفهم سفيان بن حسين وهو ثقة إلّا في الزهري فضعيف، ولم نقف على روايته هذه عند غير المصنف.
Grading: The hadith is sahih, but as the hadith of Sa'id bin al-Musayyab from his father al-Musayyab bin Hazn (may Allah be pleased with him). This is how the trustworthy students of al-Zuhri narrated it from him.
Technical note / Defect ('illah): Sufyan bin Husayn contradicted them; he is thiqah (trustworthy) except in al-Zuhri, where he is weak. We have not found this narration of his with anyone other than the author (al-Hakim).
وأما حديث سعيد بن المسيب عن أبيه، فأخرجه أحمد 39/ (23674)، والبخاري (1360) و (3884) و (4772)، ومسلم (24)، والنسائي (2173)، وابن حبان (982) من طرق عن الزهري، عن سعيد، عن أبيه المسيب بن حزن.
Reference / Source: As for the hadith of Sa'id bin al-Musayyab from his father, it was recorded by Ahmad (39/ 23674), al-Bukhari (1360, 3884 and 4772), Muslim (24), al-Nasa'i (2173) and Ibn Hibban (982) by several routes from al-Zuhri, from Sa'id, from his father al-Musayyab bin Hazn.
وأما حديث أبي هريرة في قصة وفاة أبي طالب، فهو ما رواه عنه أبو حازم الأشجعي: أنَّ رسول الله ﷺ قال لعمِّه عند الموت: "قل: لا إله إلّا الله، أشهد لك بها يوم القيامة"، قال: لولا أن تعيِّرني قريش يقولون: إنما حمله على ذلك الجَزَعُ، لأقررتُ بها عينك، فأنزل الله: ﴿إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ﴾ [القصص: 56]، أخرجه أحمد 15/ (9610)، ومسلم (25) وغيرهما.
Reference / Source: As for the hadith of Abu Hurayrah about the death of Abu Talib, it is what Abu Hazim al-Ashja'i narrated from him: that the Messenger of Allah (peace and blessings be upon him) said to his uncle at the time of death: "Say: La ilaha illa Allah, and I will testify for you by it on the Day of Resurrection." He said: "Were it not that Quraysh would taunt me, saying that only fear of death (jaza') drove him to it, I would have delighted your eye with it." So Allah revealed: ﴿إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ﴾ [al-Qasas: 56] (Indeed, you do not guide whom you love, but Allah guides whom He wills). Ahmad (15/ 9610), Muslim (25) and others recorded it.
(2) كذا قال المصنف ﵀! فأما يونس -وهو ابن يزيد- فإنَّ روايته عن الزهري لم تقع لنا إلّا مسندة من حديث سعيد بن المسيب عن أبيه، وهي عند مسلم (24) (39)، وابن حبان (982)، وأما رواية عَقيل -وهو ابن خالد- فلم نقف عليها فيما بين أيدينا من المصادر لا مسندة ولا مرسلة.
Technical note / Defect ('illah): This is what the author (may Allah have mercy on him) said! But as for Yunus (Ibn Yazid), we have found his narration from al-Zuhri only as musnad (connected), from the hadith of Sa'id bin al-Musayyab from his father, and it is in Muslim (24) (39) and Ibn Hibban (982). As for the narration of Uqayl (Ibn Khalid), we have not found it in the sources available to us, either musnad or mursal.
Grading: The hadith is sahih, but as the hadith of Sa'id bin al-Musayyab from his father al-Musayyab bin Hazn (may Allah be pleased with him). This is how the trustworthy students of al-Zuhri narrated it from him.
Technical note / Defect ('illah): Sufyan bin Husayn contradicted them; he is thiqah (trustworthy) except in al-Zuhri, where he is weak. We have not found this narration of his with anyone other than the author (al-Hakim).
وأما حديث سعيد بن المسيب عن أبيه، فأخرجه أحمد 39/ (23674)، والبخاري (1360) و (3884) و (4772)، ومسلم (24)، والنسائي (2173)، وابن حبان (982) من طرق عن الزهري، عن سعيد، عن أبيه المسيب بن حزن.
Reference / Source: As for the hadith of Sa'id bin al-Musayyab from his father, it was recorded by Ahmad (39/ 23674), al-Bukhari (1360, 3884 and 4772), Muslim (24), al-Nasa'i (2173) and Ibn Hibban (982) by several routes from al-Zuhri, from Sa'id, from his father al-Musayyab bin Hazn.
وأما حديث أبي هريرة في قصة وفاة أبي طالب، فهو ما رواه عنه أبو حازم الأشجعي: أنَّ رسول الله ﷺ قال لعمِّه عند الموت: "قل: لا إله إلّا الله، أشهد لك بها يوم القيامة"، قال: لولا أن تعيِّرني قريش يقولون: إنما حمله على ذلك الجَزَعُ، لأقررتُ بها عينك، فأنزل الله: ﴿إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ﴾ [القصص: 56]، أخرجه أحمد 15/ (9610)، ومسلم (25) وغيرهما.
Reference / Source: As for the hadith of Abu Hurayrah about the death of Abu Talib, it is what Abu Hazim al-Ashja'i narrated from him: that the Messenger of Allah (peace and blessings be upon him) said to his uncle at the time of death: "Say: La ilaha illa Allah, and I will testify for you by it on the Day of Resurrection." He said: "Were it not that Quraysh would taunt me, saying that only fear of death (jaza') drove him to it, I would have delighted your eye with it." So Allah revealed: ﴿إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ﴾ [al-Qasas: 56] (Indeed, you do not guide whom you love, but Allah guides whom He wills). Ahmad (15/ 9610), Muslim (25) and others recorded it.
(2) كذا قال المصنف ﵀! فأما يونس -وهو ابن يزيد- فإنَّ روايته عن الزهري لم تقع لنا إلّا مسندة من حديث سعيد بن المسيب عن أبيه، وهي عند مسلم (24) (39)، وابن حبان (982)، وأما رواية عَقيل -وهو ابن خالد- فلم نقف عليها فيما بين أيدينا من المصادر لا مسندة ولا مرسلة.
Technical note / Defect ('illah): This is what the author (may Allah have mercy on him) said! But as for Yunus (Ibn Yazid), we have found his narration from al-Zuhri only as musnad (connected), from the hadith of Sa'id bin al-Musayyab from his father, and it is in Muslim (24) (39) and Ibn Hibban (982). As for the narration of Uqayl (Ibn Khalid), we have not found it in the sources available to us, either musnad or mursal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3330
