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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ : ( إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ )
The occasion of revelation of the verse "If you sought victory, victory has come to you"
Mustadrak al-Hakim — Hadith 3303
اُردوEn
أخبرنا عبد الله بن الحسين القاضي، حدثنا الحارث بن أبي أسامة، حدثنا يزيد بن هارون، أخبرنا محمد بن إسحاق، عن الزُّهْري. وأخبرنا أحمد بن جعفر القَطِيعي -واللفظ له- حدثنا عبد الله بن أحمد بن حنبل، حدثني أَبي، حدثني يعقوب بن إبراهيم بن سعد، حدثني أَبي، حدثني صالح، عن ابن شهاب، حدثني عبد الله بن ثَعْلبة بن أبي صُعَير العُذْري قال: كان المستفتِحَ أبو جهل، فإنه قال حين الْتَقى القومُ: اللهمَّ أيُّنا كان أقطع للرَّحِم، وآتانا بما لا نَعرِف، فأَحِنْه الغَداةَ، فكان ذلك استفتاحَه، فأنزل الله: ﴿إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ﴾ إلى قوله: ﴿وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ﴾ [الأنفال: 19] (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3264 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3264 - على شرط البخاري ومسلم
It is narrated from Abdullah bin Tha'labah bin Abi Su'ayr al-Udhri that the one who sought a decisive victory (at Badr) was Abu Jahl, for when the two sides met he said: "O Allah, whichever of us has more severely cut the ties of kinship and has brought what we do not recognise, destroy him this morning." That was his seeking of a decisive victory (judgement). At this Allah Almighty revealed this verse, from "If you sought a decision, the decision has come to you" up to "and that Allah is with the believers" [Surah al-Anfal: 19].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح، وعبد الله بن ثعلبة قيل: له صحبة، وقيل: بل رؤية. صالح: هو ابن كيسان.
Grading: Its isnad is sahih.
Note / Clarification: About Abdullah bin Tha'labah it is said that he had "suhbah" (companionship), and (some) said he only had "ru'yah" (having seen the Prophet (peace and blessings be upon him)). Salih is Ibn Kaysan.
وأخرجه أحمد 39/ (23661) عن يزيد بن هارون، بإسناده. وصرَّح ابن إسحاق عنده بالتحديث.
Reference / Source: Ahmad (39/ 23661) recorded it from Yazid bin Harun, with his isnad.
Technical note / Defect ('illah): And in his version Ibn Ishaq explicitly states that he heard it (tahdith).
وأخرجه النسائي (11137) عن عبيد الله بن سعد بن إبراهيم، عن عمه -وهو يعقوب بن إبراهيم- بإسناده.
Reference / Source: Al-Nasa'i (11137) recorded it from Ubaydullah bin Sa'd bin Ibrahim, from his paternal uncle - Ya'qub bin Ibrahim - with his isnad.
Grading: Its isnad is sahih.
Note / Clarification: About Abdullah bin Tha'labah it is said that he had "suhbah" (companionship), and (some) said he only had "ru'yah" (having seen the Prophet (peace and blessings be upon him)). Salih is Ibn Kaysan.
وأخرجه أحمد 39/ (23661) عن يزيد بن هارون، بإسناده. وصرَّح ابن إسحاق عنده بالتحديث.
Reference / Source: Ahmad (39/ 23661) recorded it from Yazid bin Harun, with his isnad.
Technical note / Defect ('illah): And in his version Ibn Ishaq explicitly states that he heard it (tahdith).
وأخرجه النسائي (11137) عن عبيد الله بن سعد بن إبراهيم، عن عمه -وهو يعقوب بن إبراهيم- بإسناده.
Reference / Source: Al-Nasa'i (11137) recorded it from Ubaydullah bin Sa'd bin Ibrahim, from his paternal uncle - Ya'qub bin Ibrahim - with his isnad.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3303
