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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ
Hearing is not like seeing
Mustadrak al-Hakim — Hadith 3289
اُردوEn
أخبرني علي بن عبد الله الحَكِيمي ببغداد، حدثنا العبَّاس بن محمد الدُّوري، حدثنا سُرَيج بن النعمان، حدثنا هُشَيم، عن أبي بِشْر، عن سعيد بن جُبير، عن ابن عبَّاس قال: قال رسول الله ﷺ: "ليس الخَبرُ كالمُعايَنةِ، إنَّ الله خَبَّر موسى بما صَنَعَ قومُه في العِجُل، فلم يُلقِ الألواحَ، فلما عايَنَ ما صَنَعوا أَلقى الألواح" (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3250 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3250 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Hearing news is not like seeing with one's own eyes. Allah informed Musa (peace be upon him) that his people had made the calf (an object of worship), yet he did not throw down the Tablets; but when he saw with his own eyes what they had done, he threw down the Tablets (in anger)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح ـ رجاله عن آخرهم ثقات إلّا أنَّ هشيمًا مع شهرة روايته عن أبي بشر جعفر بن أبي وحشية وسماعه منه، قد قال ابن عدي في حديثه هذا: يقال: إنه لم يسمعه من أبي بشر إنما سمعه من أبي عوانة عن أبي بشر فدلَّسه قلنا: وأبو عوانة -وهو وضّاح اليشكري- ثقة ثبت، وروايته عند المصنف برقم (3476) وغيره من غير طريق هشيم عنه، وهذه علّة غير قادحة.
Grading: This hadith is sahih; its narrators are all thiqah (trustworthy) to the last of them.
Technical note / Defect ('illah): However, although Hushaym's narration from Abu Bishr Ja'far bin Abi Wahshiyyah, and his hearing from him, are well known, Ibn Adi said about this hadith of his: "It is said that he did not hear it from Abu Bishr; he only heard it from Abu Awanah, from Abu Bishr, and concealed that (tadlis)." We say: Abu Awanah - who is Waddah al-Yashkuri - is thiqah and thabt (firmly reliable), and his narration is with the author (al-Hakim) at no. (3476) and elsewhere by a route other than Hushaym's from him. So this is a defect that does not impair the hadith.
وأخرجه أحمد 4/ (2447) عن سريج بن النعمان، بهذا الإسناد.
Reference / Source: Ahmad recorded it (4/ (2447)) from Surayj bin al-Nu'man with this chain.
وأخرجه ابن حبان (6213) من طريق سريج بن يونس، عن هشيم، به.
Reference / Source: Ibn Hibban recorded it (6213) by way of Surayj bin Yunus, from Hushaym, with the same chain.
وأخرج أوله أحمد 3 / (1842) عن هشيم، به.
Reference / Source: Ahmad recorded the first part of it (3/ (1842)) from Hushaym with the same chain.
Grading: This hadith is sahih; its narrators are all thiqah (trustworthy) to the last of them.
Technical note / Defect ('illah): However, although Hushaym's narration from Abu Bishr Ja'far bin Abi Wahshiyyah, and his hearing from him, are well known, Ibn Adi said about this hadith of his: "It is said that he did not hear it from Abu Bishr; he only heard it from Abu Awanah, from Abu Bishr, and concealed that (tadlis)." We say: Abu Awanah - who is Waddah al-Yashkuri - is thiqah and thabt (firmly reliable), and his narration is with the author (al-Hakim) at no. (3476) and elsewhere by a route other than Hushaym's from him. So this is a defect that does not impair the hadith.
وأخرجه أحمد 4/ (2447) عن سريج بن النعمان، بهذا الإسناد.
Reference / Source: Ahmad recorded it (4/ (2447)) from Surayj bin al-Nu'man with this chain.
وأخرجه ابن حبان (6213) من طريق سريج بن يونس، عن هشيم، به.
Reference / Source: Ibn Hibban recorded it (6213) by way of Surayj bin Yunus, from Hushaym, with the same chain.
وأخرج أوله أحمد 3 / (1842) عن هشيم، به.
Reference / Source: Ahmad recorded the first part of it (3/ (1842)) from Hushaym with the same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3289
