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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ
Hearing is not like seeing
Mustadrak al-Hakim — Hadith 3290
اُردوEn
حدثني عُمر (3) بن محمد بن صفوان الجُمَحي بمكة في دار أبي بكر الصِّدّيق ﵁، حدثنا علي بن عبد العزيز، حدثنا حجَّاج بن مِنهال، حدثنا حمّاد بن سَلَمة، أخبرنا سِمَاك بن حَرْب، عن سعيد بن جُبير، عن ابن عبَّاس قال: أَتى هارونُ على السامِرِيِّ وهو يَصنَعُ العجلَ، فقال له: ما تصنعُ؟ قال: ما لا (1) يَنفَعُ ولا يضرُّ، فقال: اللهمَّ أَعطِه ما سألك [على ما] (2) في نفسِه، فلما ذهب قال: اللهمَّ إني أسألك أن يَخُورَ، فخار، فكان إذا سجد خارَ، وإذا رفع رأسَه خارَ، وذلك بدعوةِ هارون (3).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3251 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3251 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Harun (peace be upon him) came upon al-Samiri while he was making the calf. He asked him: "What are you making?" He said: "Something that neither benefits nor harms." Harun (peace be upon him) said (as an imprecation): "O Allah, give him what he has asked of You (by intending it) in his heart." When he had gone, he said: "O Allah, I ask You that it should low." So it lowed. Thus, whenever anyone prostrated, the calf made a sound, and whenever anyone raised his head, it also made a sound. And that happened because of the supplication of Sayyiduna Harun (peace be upon him).
This hadith is sahih (authentic) on the condition of Imam Muslim, and the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) في النسخ الخطية: عمرو، وهو خطأ، وقد تكرر عند المصنف في عدة مواضع على الصواب.
Note / Clarification: In the manuscripts (the name) is written "Amr", which is a mistake. It occurs correctly (i.e. "Umar") in several places in the author's (al-Hakim's) work.
(1) مكان قوله: "ما لا" في (ز) و (ص) و (ع) بياض، والمثبت من (ب).
Note / Clarification: In manuscripts (Z), (S) and ('A) the place of "ma la" was left blank, and what we have established is taken from manuscript (B).
(2) ما بين المعقوفين ليس في أصولنا، وهو في مصادر التخريج كلها.
Note / Clarification: The text between the square brackets is not in our (manuscript) sources, but it is present in all the sources of takhrij.
(3) إسناده حسن من أجل سماك بن حرب، والخبر، موقوف، ولعلَّه ممّا أخذه ابن عباس عن أهل الكتاب.
Grading: Its isnad is hasan because of Simak bin Harb, and this report is mawquf.
Technical note / Defect ('illah): Perhaps it is among the reports that Ibn Abbas (may Allah be pleased with them both) took from the People of the Book.
وأخرجه يحيى بن سلام في "تفسيره" 1/ 275، وآدم بن أبي إياس في "تفسير مجاهد" 1/ 400 - 401 كلاهما عن حماد بن سلمة، بهذا الإسناد - وفيه عندهما: أَصنع ما يضر ولا ينفع.
Reference / Source: Yahya bin Sallam recorded it in his "Tafsir" (1/ 275) and Adam bin Abi Iyas in "Tafsir Mujahid" (1/ 400-401), both from Hammad bin Salamah, with this same isnad -
Details of the narration: and in both of their versions the wording is: "I make what harms and does not benefit."
وأخرجه ابن أبي حاتم في "تفسيره" -كما في تفسير ابن كثير 5/ 303 - من طريق يزيد بن هارون، وأبو الحسن الخلعي في "الخلعيات" (427) من طريق هدبة بن خالد، كلاهما عن حماد ابن سلمة به. وفي رواية يزيد: أصنع ما يضر ولا ينفع.
Reference / Source: Ibn Abi Hatim recorded it in his "Tafsir" - as in Tafsir Ibn Kathir (5/ 303) - by way of Yazid bin Harun, and Abu al-Hasan al-Khila'i in "al-Khila'iyyat" (427) by way of Hudbah bin Khalid; both of them from Hammad bin Salamah with this isnad.
Details of the narration: And in the narration of Yazid the wording is: "I make what harms and does not benefit."
Note / Clarification: In the manuscripts (the name) is written "Amr", which is a mistake. It occurs correctly (i.e. "Umar") in several places in the author's (al-Hakim's) work.
(1) مكان قوله: "ما لا" في (ز) و (ص) و (ع) بياض، والمثبت من (ب).
Note / Clarification: In manuscripts (Z), (S) and ('A) the place of "ma la" was left blank, and what we have established is taken from manuscript (B).
(2) ما بين المعقوفين ليس في أصولنا، وهو في مصادر التخريج كلها.
Note / Clarification: The text between the square brackets is not in our (manuscript) sources, but it is present in all the sources of takhrij.
(3) إسناده حسن من أجل سماك بن حرب، والخبر، موقوف، ولعلَّه ممّا أخذه ابن عباس عن أهل الكتاب.
Grading: Its isnad is hasan because of Simak bin Harb, and this report is mawquf.
Technical note / Defect ('illah): Perhaps it is among the reports that Ibn Abbas (may Allah be pleased with them both) took from the People of the Book.
وأخرجه يحيى بن سلام في "تفسيره" 1/ 275، وآدم بن أبي إياس في "تفسير مجاهد" 1/ 400 - 401 كلاهما عن حماد بن سلمة، بهذا الإسناد - وفيه عندهما: أَصنع ما يضر ولا ينفع.
Reference / Source: Yahya bin Sallam recorded it in his "Tafsir" (1/ 275) and Adam bin Abi Iyas in "Tafsir Mujahid" (1/ 400-401), both from Hammad bin Salamah, with this same isnad -
Details of the narration: and in both of their versions the wording is: "I make what harms and does not benefit."
وأخرجه ابن أبي حاتم في "تفسيره" -كما في تفسير ابن كثير 5/ 303 - من طريق يزيد بن هارون، وأبو الحسن الخلعي في "الخلعيات" (427) من طريق هدبة بن خالد، كلاهما عن حماد ابن سلمة به. وفي رواية يزيد: أصنع ما يضر ولا ينفع.
Reference / Source: Ibn Abi Hatim recorded it in his "Tafsir" - as in Tafsir Ibn Kathir (5/ 303) - by way of Yazid bin Harun, and Abu al-Hasan al-Khila'i in "al-Khila'iyyat" (427) by way of Hudbah bin Khalid; both of them from Hammad bin Salamah with this isnad.
Details of the narration: And in the narration of Yazid the wording is: "I make what harms and does not benefit."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3290
