Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ آيَةِ : ( وَيَسْأَلُونَكَ عَنِ الْيَتَامَى )
The occasion of revelation of the verse "And they ask you about the orphans"
Mustadrak al-Hakim — Hadith 3279
اُردوEn
حدثنا أبو عبد الله محمد بن عبد الله الصَّفّار، حدثنا محمد مَسلَمة الواسطي، حدثنا يزيد بن هارون، أخبرنا سفيان بن حسين، عن الزُّهْري، عن أبي إدريس، عن عُبادة بن الصامت قال: قال رسول الله ﷺ: "مَن يُبايعُني على هؤلاءِ الآياتِ"، ثم قرأ: ﴿قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ﴾ [الأنعام: 151] حتى خَتَمَ الآياتِ الثلاثَ "فمَن وَفَّى فأَجرُه على الله، ومَن انتَقَصَ شيئًا أدرَكَه اللهُ بها في الدنيا، كانت عقوبتَه، ومن أُخِّرَ إلى الآخرة، كان أمرُه إلى الله، إن شاء عذَّبه وإن شاء غَفَرَ له" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه، إنما اتَّفقا جميعًا على حديث الزُّهري عن أبي إدريس عن عُبادة: "بايِعُوني على أن لا تُشرِكوا بالله شيئًا". وقد روى سفيانُ بن حسين الواسطي كِلا الحديثين عن الزُّهري (1)، فلا ينبغي أن يُنسَبَ إلى الوهم في أحد الحديثين إذا جُمِعَ بينهما، والله أعلم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3240 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه، إنما اتَّفقا جميعًا على حديث الزُّهري عن أبي إدريس عن عُبادة: "بايِعُوني على أن لا تُشرِكوا بالله شيئًا". وقد روى سفيانُ بن حسين الواسطي كِلا الحديثين عن الزُّهري (1)، فلا ينبغي أن يُنسَبَ إلى الوهم في أحد الحديثين إذا جُمِعَ بينهما، والله أعلم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3240 - صحيح
It is narrated from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Who will pledge allegiance to me on these verses?" Then he (peace and blessings be upon him) recited this verse: "Say: Come, I will recite to you what your Lord has forbidden to you" [Surah al-An'am: 151] until he completed the three verses. (Then he said:) "Whoever fulfils (these conditions), his reward is with Allah. Whoever falls short in any of them (violates them) and Allah seizes him for it in this world, it will be a punishment (an expiation) for him. And whoever is given respite until the Hereafter, his affair is with Allah: if He wills He will punish him, and if He wills He will forgive him."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. The two Shaykhs agreed only upon the narration of al-Zuhri from Abu Idris whose wording is: 'Baya'uni 'ala an la tushriku billahi shay'an' (Pledge allegiance to me that you will not associate anything with Allah). Sufyan bin Husayn narrated both of these hadiths from al-Zuhri, so when they are reconciled, neither of them should be attributed to error. And Allah knows best.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. The two Shaykhs agreed only upon the narration of al-Zuhri from Abu Idris whose wording is: 'Baya'uni 'ala an la tushriku billahi shay'an' (Pledge allegiance to me that you will not associate anything with Allah). Sufyan bin Husayn narrated both of these hadiths from al-Zuhri, so when they are reconciled, neither of them should be attributed to error. And Allah knows best.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح لكن بذكر آية بيعة النساء التي في الممتحنة برقم (12)، وهذا إسناد ضعيف، محمد بن مسلمة فيه مقال لكنه متابع، وسفيان بن حسين -مع ثقته- في روايته عن الزهري ضعف باتفاق الكبار من أهل الحديث، وقد تفرَّد بذكر آية الأنعام في حديث الزهري، وهذا من أوهامه، فقد خالفه حفاظ أصحاب الزهري كسفيان بن عيينة عند أحمد (22678) والبخاري (4894)، ومعمر عند مسلم (1709) (42)، فنصَّا فيه على آية النساء التي في الممتحنة.
Grading: This hadith is sahih, but with mention of the verse of the women's pledge of allegiance, which is in Surat al-Mumtahanah, verse (12) (not that of Surat al-An'am).
Technical note / Defect ('illah): This chain is weak. Muhammad bin Maslamah has been criticised, but he has been corroborated. Sufyan bin Husayn, despite being thiqah (trustworthy), is weak in his narration from al-Zuhri by the agreement of the leading hadith scholars. He was alone in mentioning the verse of al-An'am in the hadith of al-Zuhri, and this is one of his errors (awham), because the hafiz students of al-Zuhri contradicted him, such as Sufyan bin Uyaynah (Musnad Ahmad: 22678, al-Bukhari: 4894) and Ma'mar (Sahih Muslim: 1709/ 42): both of them explicitly named in it the verse of the women in Surat al-Mumtahanah.
وأخرجه الشاشي في "مسنده" (1229) عن عيسى بن أحمد العسقلاني، وابن أبي حاتم في "تفسيره" 5/ 1417 عن أحمد بن سنان الواسطي، كلاهما عن يزيد بن هارون، بهذا الإسناد. وعيسى وأحمد كلاهما ثقة.
Reference / Source: Al-Shashi recorded it in his "Musnad" (1229) from Isa bin Ahmad al-Asqalani, and Ibn Abi Hatim in his "Tafsir" (5/ 1417) from Ahmad bin Sinan al-Wasiti, both of them from Yazid bin Harun, with this chain.
Grading: Isa and Ahmad are both thiqah (trustworthy).
وأخرجه محمد بن نصر المروزي في "تعظيم قدر الصلاة" (660) من طريق سعيد بن يحيى الواسطي، عن سفيان بن حسين، به. وأخرجه بنحوه أحمد 37/ (22678) و (22733)، والبخاري (18) و (3892) و (4864) و (6784) و (6801) و (7213)، ومسلم (1709)، والترمذي (1439)، والنسائي (7252) و (7736) و (11524) من طرق عن الزهري، به -وفي أوله عندهم: "بايعوني على أن لا تشركوا بالله شيئًا .... " وذكر ما في آية الممتحنة، ثم قال: "فمن وفَّى منكم … " وذكره، ومنهم من لم يشر إلى الآية، ومنهم من قال: وقرأ آية النساء، ومنهم من قال: وقرأ الآية.
Reference / Source: Muhammad bin Nasr al-Marwazi recorded it in "Ta'zim Qadr al-Salah" (660) by way of Sa'id bin Yahya al-Wasiti, from Sufyan bin Husayn, with the same chain. Something similar was recorded by Ahmad (37/ (22678) and (22733)), al-Bukhari (18, 3892, 4864, 6784, 6801, 7213), Muslim (1709), al-Tirmidhi (1439), and al-Nasa'i (7252, 7736, 11524) by various routes from al-Zuhri, with the same chain.
Details of the narration: In their versions, at its beginning, it reads: "Pledge allegiance to me that you will not associate anything with Allah..." and he mentioned what is in the verse of al-Mumtahanah, then said: "Whoever of you fulfils it..." and he mentioned the rest. Some of them did not refer to the verse, some said: "And he recited the verse of the women", and some said: "And he recited the verse."
وأخرجه بنحوه أحمد (22670)، ومسلم (1709) (43)، وابن ماجه (2603)، وابن حبان (4405) من طريق أبي قلابة، عن أبي الأشعث الصنعاني، عن عبادة قال: أخذ علينا رسول الله ﷺ كما أَخذ على النساء … وذكره.
Reference / Source: Something similar was recorded by Ahmad (22670), Muslim (1709/ 43), Ibn Majah (2603), and Ibn Hibban (4405) by way of Abu Qilabah, from Abu al-Ash'ath al-San'ani, from Ubadah (may Allah be pleased with him), who said: "The Messenger of Allah (peace and blessings be upon him) took from us the same pledge he took from the women..." and he mentioned it.
وشكَّ خالد الحذّاء في روايته عن أبي قلابة عند أحمد (22668) فجعله من حديثه عن أبي أسماء الرحبي عن عبادة. والمحفوظ: أبو قلابة عن أبي الأشعث الصنعاني.
Technical note / Defect ('illah): Khalid al-Hadhdha' was in doubt in his narration from Abu Qilabah (with Ahmad 22668), and made it his (Abu Qilabah's) narration from Abu Asma' al-Rahabi, from Ubadah. The mahfuz (preserved) version is: Abu Qilabah, from Abu al-Ash'ath al-San'ani.
وانظر حديث علي بن أبي طالب السالف برقم (13).
Reference / Source: See the hadith of Ali bin Abi Talib (may Allah be pleased with him) which appeared earlier at no. (13).
(1) إنما هما حديث واحد كما هو ظاهر من سياقه، وهمَ سفيان بن حسين في ذكر آية الأنعام فيه كما سبق، والله تعالى أعلم.
Technical note / Defect ('illah): In fact the two are a single hadith, as is clear from its context, and Sufyan bin Husayn erred in mentioning the verse of al-An'am in it, as has been explained. And Allah Most High knows best.
Grading: This hadith is sahih, but with mention of the verse of the women's pledge of allegiance, which is in Surat al-Mumtahanah, verse (12) (not that of Surat al-An'am).
Technical note / Defect ('illah): This chain is weak. Muhammad bin Maslamah has been criticised, but he has been corroborated. Sufyan bin Husayn, despite being thiqah (trustworthy), is weak in his narration from al-Zuhri by the agreement of the leading hadith scholars. He was alone in mentioning the verse of al-An'am in the hadith of al-Zuhri, and this is one of his errors (awham), because the hafiz students of al-Zuhri contradicted him, such as Sufyan bin Uyaynah (Musnad Ahmad: 22678, al-Bukhari: 4894) and Ma'mar (Sahih Muslim: 1709/ 42): both of them explicitly named in it the verse of the women in Surat al-Mumtahanah.
وأخرجه الشاشي في "مسنده" (1229) عن عيسى بن أحمد العسقلاني، وابن أبي حاتم في "تفسيره" 5/ 1417 عن أحمد بن سنان الواسطي، كلاهما عن يزيد بن هارون، بهذا الإسناد. وعيسى وأحمد كلاهما ثقة.
Reference / Source: Al-Shashi recorded it in his "Musnad" (1229) from Isa bin Ahmad al-Asqalani, and Ibn Abi Hatim in his "Tafsir" (5/ 1417) from Ahmad bin Sinan al-Wasiti, both of them from Yazid bin Harun, with this chain.
Grading: Isa and Ahmad are both thiqah (trustworthy).
وأخرجه محمد بن نصر المروزي في "تعظيم قدر الصلاة" (660) من طريق سعيد بن يحيى الواسطي، عن سفيان بن حسين، به. وأخرجه بنحوه أحمد 37/ (22678) و (22733)، والبخاري (18) و (3892) و (4864) و (6784) و (6801) و (7213)، ومسلم (1709)، والترمذي (1439)، والنسائي (7252) و (7736) و (11524) من طرق عن الزهري، به -وفي أوله عندهم: "بايعوني على أن لا تشركوا بالله شيئًا .... " وذكر ما في آية الممتحنة، ثم قال: "فمن وفَّى منكم … " وذكره، ومنهم من لم يشر إلى الآية، ومنهم من قال: وقرأ آية النساء، ومنهم من قال: وقرأ الآية.
Reference / Source: Muhammad bin Nasr al-Marwazi recorded it in "Ta'zim Qadr al-Salah" (660) by way of Sa'id bin Yahya al-Wasiti, from Sufyan bin Husayn, with the same chain. Something similar was recorded by Ahmad (37/ (22678) and (22733)), al-Bukhari (18, 3892, 4864, 6784, 6801, 7213), Muslim (1709), al-Tirmidhi (1439), and al-Nasa'i (7252, 7736, 11524) by various routes from al-Zuhri, with the same chain.
Details of the narration: In their versions, at its beginning, it reads: "Pledge allegiance to me that you will not associate anything with Allah..." and he mentioned what is in the verse of al-Mumtahanah, then said: "Whoever of you fulfils it..." and he mentioned the rest. Some of them did not refer to the verse, some said: "And he recited the verse of the women", and some said: "And he recited the verse."
وأخرجه بنحوه أحمد (22670)، ومسلم (1709) (43)، وابن ماجه (2603)، وابن حبان (4405) من طريق أبي قلابة، عن أبي الأشعث الصنعاني، عن عبادة قال: أخذ علينا رسول الله ﷺ كما أَخذ على النساء … وذكره.
Reference / Source: Something similar was recorded by Ahmad (22670), Muslim (1709/ 43), Ibn Majah (2603), and Ibn Hibban (4405) by way of Abu Qilabah, from Abu al-Ash'ath al-San'ani, from Ubadah (may Allah be pleased with him), who said: "The Messenger of Allah (peace and blessings be upon him) took from us the same pledge he took from the women..." and he mentioned it.
وشكَّ خالد الحذّاء في روايته عن أبي قلابة عند أحمد (22668) فجعله من حديثه عن أبي أسماء الرحبي عن عبادة. والمحفوظ: أبو قلابة عن أبي الأشعث الصنعاني.
Technical note / Defect ('illah): Khalid al-Hadhdha' was in doubt in his narration from Abu Qilabah (with Ahmad 22668), and made it his (Abu Qilabah's) narration from Abu Asma' al-Rahabi, from Ubadah. The mahfuz (preserved) version is: Abu Qilabah, from Abu al-Ash'ath al-San'ani.
وانظر حديث علي بن أبي طالب السالف برقم (13).
Reference / Source: See the hadith of Ali bin Abi Talib (may Allah be pleased with him) which appeared earlier at no. (13).
(1) إنما هما حديث واحد كما هو ظاهر من سياقه، وهمَ سفيان بن حسين في ذكر آية الأنعام فيه كما سبق، والله تعالى أعلم.
Technical note / Defect ('illah): In fact the two are a single hadith, as is clear from its context, and Sufyan bin Husayn erred in mentioning the verse of al-An'am in it, as has been explained. And Allah Most High knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3279
