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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أُحِلَّتْ أَشْيَاءُ وَحُرِّمَتْ أَشْيَاءُ وَمَا سَكَتَ عَنْهُ فَهُوَ عَفْوٌ
Some things were made lawful, some unlawful, and what He was silent about is pardoned
Mustadrak al-Hakim — Hadith 3276
اُردوEn
أخبرنا أبو زكريا العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق ابن إبراهيم، أخبرنا عبد الرزاق، أخبرنا مَعمَر، عن عبد الله بن طاووس، عن أبيه، عن ابن عبَّاس: أنه سمع رجلًا يقول: الشرُّ ليس بقَدَر، فقال ابن عبَّاس: بينَنا وبينَ أهل القَدَر: ﴿سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا﴾ حتى بلغ ﴿فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ﴾ [الأنعام: 148 - 149]، قال ابن عبَّاس: والعَجْرُ والكَيْسُ من القَدَر (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3237 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3237 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he heard a man saying: "Evil is not from divine decree (qadar)." He said: "Between us and those who deny divine decree (the decisive word) are these verses: 'Those who associate partners with Allah will say: If Allah had willed, we would not have associated partners, nor would our forefathers' up to 'So if He had willed, He would have guided you all' [Surah al-An'am: 148 - 149]." Sayyiduna Ibn Abbas (may Allah be pleased with them both) (further) said: "Intelligence and foolishness (everything) are from divine decree."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. إسحاق بن إبراهيم: هو ابن راهويه.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is Ibn Rahawayh.
وأخرجه البيهقي في "الأسماء والصفات" (380) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Asma' wa al-Sifat" (380) from Abu Abd Allah al-Hakim with this chain.
وأخرجه اللالكائي في "أصول الاعتقاد" (970) من طريق ابن شيرويه، عن إسحاق بن راهويه، وهو في "جامع معمر" مقطَّعًا برقم (20073) و (20080).
Reference / Source: Al-Lalaka'i recorded it in "Usul al-I'tiqad" (970) by way of Ibn Shirawayh, from Ishaq bin Rahawayh. It is in "Jami' Ma'mar" in separate pieces at nos. (20073) and (20080).
ومن طريق عبد الرزاق أخرجه ابن أبي حاتم في "تفسيره" 5/ 1412، وابن بطة في "الإبانة الكبرى" 3/ 278 و 4/ 166. ولم يذكر ابن أبي حاتم فيه قول ابن عبَّاس: العجز والكيس من القدر.
Reference / Source: By way of Abd al-Razzaq, Ibn Abi Hatim recorded it in his "Tafsir" (5/1412), and Ibn Battah in "al-Ibanah al-Kubra" (3/278 and 4/166).
Note / Clarification: Ibn Abi Hatim did not mention in it the statement of Ibn Abbas (may Allah be pleased with them both): "Incapacity and cleverness are by decree (qadar)."
وأخرجه كذلك دون قول ابن عبَّاس في آخره: الفريابي في "القدر" (336) من طريق ابن المبارك، عن معمر، به. وأخرج قولَ ابن عبَّاس هذا برقم (305) من طريق ابن جريج عن عبد الله ابن طاووس.
Reference / Source: Al-Firyabi also recorded it in his book "al-Qadar" (336) by way of Abd Allah bin al-Mubarak, from Ma'mar, with the same chain, but without the statement of Ibn Abbas at its end.
Details of the narration: He did, however, record this statement of Ibn Abbas (in his book) at no. (305) by way of Ibn Jurayj, from Abd Allah bin Tawus, with a separate chain.
وقوله: "العجز والكيس من القدر" روي مرفوعًا إلى النبي ﷺ من حديث ابن عمر عند مسلم (2655) وغيره بلفظ: "كل شيء بقدر حتى العجز والكيس".
Corroborating chains and supporting reports: His statement "Incapacity and cleverness are by decree" has been narrated as marfu' to the Prophet (peace and blessings be upon him) from the hadith of Abd Allah bin Umar (may Allah be pleased with them both) in Sahih Muslim (2655) and other works with the wording: "Everything is by decree, even incapacity and cleverness."
والكَيْس: ضد العَجْز، وهو النشاط والحِذْق بالأمور.
Note / Clarification: "الكَيْس" (cleverness) is the opposite of "العَجْز" (incapacity); it means energy and skill in handling affairs.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is Ibn Rahawayh.
وأخرجه البيهقي في "الأسماء والصفات" (380) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "al-Asma' wa al-Sifat" (380) from Abu Abd Allah al-Hakim with this chain.
وأخرجه اللالكائي في "أصول الاعتقاد" (970) من طريق ابن شيرويه، عن إسحاق بن راهويه، وهو في "جامع معمر" مقطَّعًا برقم (20073) و (20080).
Reference / Source: Al-Lalaka'i recorded it in "Usul al-I'tiqad" (970) by way of Ibn Shirawayh, from Ishaq bin Rahawayh. It is in "Jami' Ma'mar" in separate pieces at nos. (20073) and (20080).
ومن طريق عبد الرزاق أخرجه ابن أبي حاتم في "تفسيره" 5/ 1412، وابن بطة في "الإبانة الكبرى" 3/ 278 و 4/ 166. ولم يذكر ابن أبي حاتم فيه قول ابن عبَّاس: العجز والكيس من القدر.
Reference / Source: By way of Abd al-Razzaq, Ibn Abi Hatim recorded it in his "Tafsir" (5/1412), and Ibn Battah in "al-Ibanah al-Kubra" (3/278 and 4/166).
Note / Clarification: Ibn Abi Hatim did not mention in it the statement of Ibn Abbas (may Allah be pleased with them both): "Incapacity and cleverness are by decree (qadar)."
وأخرجه كذلك دون قول ابن عبَّاس في آخره: الفريابي في "القدر" (336) من طريق ابن المبارك، عن معمر، به. وأخرج قولَ ابن عبَّاس هذا برقم (305) من طريق ابن جريج عن عبد الله ابن طاووس.
Reference / Source: Al-Firyabi also recorded it in his book "al-Qadar" (336) by way of Abd Allah bin al-Mubarak, from Ma'mar, with the same chain, but without the statement of Ibn Abbas at its end.
Details of the narration: He did, however, record this statement of Ibn Abbas (in his book) at no. (305) by way of Ibn Jurayj, from Abd Allah bin Tawus, with a separate chain.
وقوله: "العجز والكيس من القدر" روي مرفوعًا إلى النبي ﷺ من حديث ابن عمر عند مسلم (2655) وغيره بلفظ: "كل شيء بقدر حتى العجز والكيس".
Corroborating chains and supporting reports: His statement "Incapacity and cleverness are by decree" has been narrated as marfu' to the Prophet (peace and blessings be upon him) from the hadith of Abd Allah bin Umar (may Allah be pleased with them both) in Sahih Muslim (2655) and other works with the wording: "Everything is by decree, even incapacity and cleverness."
والكَيْس: ضد العَجْز، وهو النشاط والحِذْق بالأمور.
Note / Clarification: "الكَيْس" (cleverness) is the opposite of "العَجْز" (incapacity); it means energy and skill in handling affairs.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3276
