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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
سورة الأنعام شيعها من الملائكة ما سد الأفق
Tafsir of Surah al-An'am: angels escorting it filled the horizon
Mustadrak al-Hakim — Hadith 3269
اُردوEn
حدثني أبو بكر محمد بن عبد الله الحَفِيدُ، حدثنا الحسين بن الفضل، حدثنا محمد بن سابق، حدثنا إسرائيل، عن أبي إسحاق، عن ناجيَةَ بن كعب الأَسَدي، عن علي قال: قال أبو جهل للنبي ﷺ: قد نعلمُ يا محمدُ أنك تَصِلُ الرَّحِمَ، وتَصدُقُ الحديثَ، ولا نُكَذِّبُك ولكن نكذِّبُ بالذي جئتَ به، فأنزل الله ﷿: ﴿قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ﴾ [الأنعام: 33] (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3230 - ما خرجا لناجية شيئا
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3230 - ما خرجا لناجية شيئا
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that Abu Jahl said to the Prophet (peace and blessings be upon him): "O Muhammad! We certainly know that you maintain the ties of kinship and speak the truth. We do not deny you; rather, we deny that (law) which you have brought." Then Allah, the Mighty and Majestic, revealed this verse: "We know well that what they say grieves you, but they do not deny you; rather, it is the signs of Allah that the wrongdoers reject" [Surah al-An'am: 33].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ضعيف، فقد روي موصولًا ومرسلًا، والمرسل أصح كما قال الترمذي في "جامعه" والبخاري فيما نقله عنه الترمذي في "العلل الكبير" (656) والدارقطني في "العلل" 4/ (474)، وناجية بن كعب فيه بعض جهالة. أبو إسحاق: هو السَّبيعي عمرو بن عبد الله.
Grading: It is da'if (weak); it has been narrated both connected (mawsul) and mursal, and the mursal is more authentic, as al-Tirmidhi said in his "Jami'", al-Bukhari (as al-Tirmidhi reported from him in "al-'Ilal al-Kabir" 656), and al-Daraqutni in "al-'Ilal" (4/ (474)). Najiyah bin Ka'b is somewhat unknown.
Technical note / Defect ('illah): Abu Ishaq is al-Sabi'i, Amr bin Abd Allah.
وأخرجه الترمذي في "جامعه" (3064) من طريق معاوية بن هشام، عن سفيان الثوري، عن أبي إسحاق، به موصولًا. ومعاوية صدوق له أوهام.
Reference / Source: Al-Tirmidhi recorded it in his "Jami'" (3064) by way of Mu'awiyah bin Hisham, from Sufyan al-Thawri, from Abu Ishaq, with the same chain, in connected (mawsul) form.
Technical note / Defect ('illah): Mu'awiyah is saduq (truthful) but makes errors.
وخالفه عبد الرحمن بن مهدي عند الترمذي أيضًا (3064)، ويحيى بن آدم عند الطبري في "تفسيره" 7/ 182، وهما ثقتان حافظان، فروياه عن سفيان الثوري، عن أبي إسحاق، عن ناجية ابن كعب: أنَّ أبا جهل … فذكره مرسلًا، وهو المحفوظ.
Technical note / Defect ('illah): He was contradicted by Abd al-Rahman bin Mahdi, also with al-Tirmidhi (3064), and by Yahya bin Adam with al-Tabari in his "Tafsir" (7/ 182) - and both of them are thiqah hafiz narrators: they narrated it from Sufyan al-Thawri, from Abu Ishaq, from Najiyah bin Ka'b: that Abu Jahl... and he mentioned it as mursal, and that is the mahfuz (preserved) version.
Grading: It is da'if (weak); it has been narrated both connected (mawsul) and mursal, and the mursal is more authentic, as al-Tirmidhi said in his "Jami'", al-Bukhari (as al-Tirmidhi reported from him in "al-'Ilal al-Kabir" 656), and al-Daraqutni in "al-'Ilal" (4/ (474)). Najiyah bin Ka'b is somewhat unknown.
Technical note / Defect ('illah): Abu Ishaq is al-Sabi'i, Amr bin Abd Allah.
وأخرجه الترمذي في "جامعه" (3064) من طريق معاوية بن هشام، عن سفيان الثوري، عن أبي إسحاق، به موصولًا. ومعاوية صدوق له أوهام.
Reference / Source: Al-Tirmidhi recorded it in his "Jami'" (3064) by way of Mu'awiyah bin Hisham, from Sufyan al-Thawri, from Abu Ishaq, with the same chain, in connected (mawsul) form.
Technical note / Defect ('illah): Mu'awiyah is saduq (truthful) but makes errors.
وخالفه عبد الرحمن بن مهدي عند الترمذي أيضًا (3064)، ويحيى بن آدم عند الطبري في "تفسيره" 7/ 182، وهما ثقتان حافظان، فروياه عن سفيان الثوري، عن أبي إسحاق، عن ناجية ابن كعب: أنَّ أبا جهل … فذكره مرسلًا، وهو المحفوظ.
Technical note / Defect ('illah): He was contradicted by Abd al-Rahman bin Mahdi, also with al-Tirmidhi (3064), and by Yahya bin Adam with al-Tabari in his "Tafsir" (7/ 182) - and both of them are thiqah hafiz narrators: they narrated it from Sufyan al-Thawri, from Abu Ishaq, from Najiyah bin Ka'b: that Abu Jahl... and he mentioned it as mursal, and that is the mahfuz (preserved) version.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3269
