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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ آيَةِ : ( وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ )
The occasion of revelation of the verse "And Allah will protect you from the people"
Mustadrak al-Hakim — Hadith 3260
اُردوEn
حدثنا عبد الصمد بن علي البزَّاز ببغداد، حدثنا أحمد بن محمد بن عيسى القاضي، حدثنا مسلم بن إبراهيم، حدثنا الحارث بن عُبيد، حدثنا سعيد الجُرَيري، عن عبد الله بن شَقيق، عن عائشة قالت: كان النبي ﷺ يُحرَسُ حتى نزلت هذه الآية: ﴿وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ﴾ [المائدة: 67]، فأخرج النبي ﷺ رأسَه من القُبَّة، فقال لهم: "أيها الناسُ، انصَرِفوا، فقد عَصَمَني اللهُ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3221 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3221 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to be guarded until this verse was revealed: "And Allah will protect you from the people" [Surah al-Ma'idah: 67]. Then the Prophet (peace and blessings be upon him) put his blessed head out of the tent and said (to the guards): "O people! Leave now, for Allah has surely taken it upon Himself to protect me."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات غير الحارث بن عبيد الإيادي فإنه ضعيف يُعتبر به، وقد خالفه إسماعيل ابن عُليَّة عند الطبري 6/ 307 - 308، ووُهيب بن خالد عند ابن مردويه -كما في "تفسير ابن كثير"- فروياه عن سعيد بن إياس الجريري عن عبد الله بن شقيق مرسلًا لم يذكر فيه عائشة، وهو الصواب، فإنَّ ابن عُليَّة ووهيب ثقتان ثبتان.
Grading: Its narrators are thiqah (trustworthy) except al-Harith bin Ubayd al-Iyadi, who is da'if (weak) but is taken into consideration (as corroboration).
Technical note / Defect ('illah): He was contradicted by Isma'il Ibn Ulayyah (with al-Tabari 6/ 307 - 308) and Wuhayb bin Khalid (with Ibn Mardawayh, as in "Tafsir Ibn Kathir"): both of them narrated it from Sa'id bin Iyas al-Jurayri, from Abd Allah bin Shaqiq, as mursal, without mentioning A'ishah (may Allah be pleased with her) in it, and that is correct, because Ibn Ulayyah and Wuhayb are thiqah and thabt (firmly reliable).
وأخرجه الترمذي (3046) من طريقين عن مسلم بن إبراهيم، بهذا الإسناد. وقال: حديث غريب، ثم أشار إلى الرواية المرسلة. وقال الحافظ ابن حجر في "الفتح" 9/ 156: إسناده حسن، واختُلف في وصله وإرساله.
Reference / Source: Al-Tirmidhi recorded it (3046) by two routes from Muslim bin Ibrahim with this chain. He said: This hadith is gharib, then he pointed to the mursal narration. Al-Hafiz Ibn Hajar said in "al-Fath" (9/ 156): Its chain is hasan, and there is disagreement over whether it is connected or mursal.
Grading: Its narrators are thiqah (trustworthy) except al-Harith bin Ubayd al-Iyadi, who is da'if (weak) but is taken into consideration (as corroboration).
Technical note / Defect ('illah): He was contradicted by Isma'il Ibn Ulayyah (with al-Tabari 6/ 307 - 308) and Wuhayb bin Khalid (with Ibn Mardawayh, as in "Tafsir Ibn Kathir"): both of them narrated it from Sa'id bin Iyas al-Jurayri, from Abd Allah bin Shaqiq, as mursal, without mentioning A'ishah (may Allah be pleased with her) in it, and that is correct, because Ibn Ulayyah and Wuhayb are thiqah and thabt (firmly reliable).
وأخرجه الترمذي (3046) من طريقين عن مسلم بن إبراهيم، بهذا الإسناد. وقال: حديث غريب، ثم أشار إلى الرواية المرسلة. وقال الحافظ ابن حجر في "الفتح" 9/ 156: إسناده حسن، واختُلف في وصله وإرساله.
Reference / Source: Al-Tirmidhi recorded it (3046) by two routes from Muslim bin Ibrahim with this chain. He said: This hadith is gharib, then he pointed to the mursal narration. Al-Hafiz Ibn Hajar said in "al-Fath" (9/ 156): Its chain is hasan, and there is disagreement over whether it is connected or mursal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3260
