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Mustadrak al-Hakim — Hadith 3240

حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا أبو الجوَّاب، حدثنا عمّار بن رُزَيق، حدثنا عطاء بن السائب، عن أبي يحيى، عن ابن عبَّاس في قوله ﷿: ﴿فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ﴾ قال: كان الرجل يأتي رسولَ الله ﷺ فيُسلِمُ، ثم يَرِجعُ إلى قومه فيكون فيهم [وهم] مشركون، فيصيبه المسلمون خطأً في سَرِيَّة أو غَزَاة، فيُعتِق الرجلُ رَقَبةً، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ﴾ [النساء: 92] قال: يكون الرجلُ معاهدًا وقومه أهلُ عهدٍ فيُسلَّمُ إليهم دِيَتُه، ويُعتق الذي أصابه رقبةً (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3201 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah Almighty: "And if he was from a people hostile to you while he was a believer, then (the penalty is) the freeing of a believing slave" that he said: "It used to happen that a man would come to the Messenger of Allah (peace and blessings be upon him) and accept Islam, then return to his people while they were idolaters. Then in some detachment or battle of the Muslims he would be killed by mistake (at the hands of the Muslims), so it was obligatory upon (the one who killed him) to free a believing slave. And (likewise): 'And if he was from a people between whom and you there is a treaty, then blood money is to be handed over to his family and a believing slave is to be freed' [Surah an-Nisa: 92]." He said: "(This means that) the man himself is under a treaty and his people are also people of a treaty, so his blood money is handed over to them, and the one who killed him frees a slave."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Hadith Reference مستدرکِ حاکم / كتاب التفسير / 3240
Hadith Grading محدثین: إسناده قوي.
Hadith Takhrij «إسناده قوي, أبو الجوَّاب: هو الأحوص بن جوّاب، وأبو يحيى: هو زياد المكي الأعرج.» [ترقيم الرساله 3240] [ترقيم الشركة 3220] [ترقيم العلميه 3201]
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده قوي. أبو الجوَّاب: هو الأحوص بن جوّاب، وأبو يحيى: هو زياد المكي الأعرج.
Grading: Its chain is "qawi" (strong).
Technical note / Defect ('illah): Abu al-Jawwab is al-Ahwas bin Jawwab, and Abu Yahya is Ziyad al-Makki al-A'raj.
وأخرجه البيهقي 8/ 131 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it (8/ 131) from Abu Abd Allah al-Hakim with this chain.
وأخرجه ابن أبي حاتم في "تفسيره" 3/ 1033 عن أحمد بن منصور الرمادي، عن أبي الجوّاب، به. وأخرجه ابن أبي شيبة 9/ 444، ومن طريقه ابن أبي عاصم في "الديات" ص 88، والطبراني في "الأوسط" (8174) عن معاوية بن هشام، عن عمار بن رزيق، به.
Reference / Source: Ibn Abi Hatim recorded it in his "Tafsir" (3/ 1033) from Ahmad bin Mansur al-Ramadi, from Abu al-Jawwab, with the same chain. Ibn Abi Shaybah recorded it (9/ 444), and by way of him Ibn Abi Asim in "al-Diyat" (p. 88), and al-Tabarani in "al-Awsat" (8174), from Mu'awiyah bin Hisham, from Ammar bin Ruzayq, with the same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3240