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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
حَرُمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ
Seven are forbidden by lineage and seven by marriage
Mustadrak al-Hakim — Hadith 3233
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا أبو البَخْتَري عبد الله بن محمد بن شاكر، حدثنا أبو عبد الله محمد بن بِشْر العَبْدي، حدثنا مِسعَر بن كِدام، عن مَعْن بن عبد الرحمن بن عبد الله بن مسعود، عن أبيه، عن عبد الله بن مسعود قال: إنَّ في سورة النساء لخمسَ آيات ما يَسُرُّني أنَّ لي بها الدنيا وما فيها: ﴿إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا﴾ [النساء: 40]، و ﴿إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا﴾ [النساء: 31]، و ﴿إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ﴾ [النساء:48]، و ﴿وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا﴾ [النساء: 64] (2)، قال عبد الله: ما يَسُرُّني أَنَّ لي بها الدنيا وما فيها (1). هذا إسناد صحيح إن كان عبدُ الرحمن سمع من أبيه، فقد اختُلِفَ في ذلك.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3194 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3194 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "In Surah al-Nisa' there are five verses such that having this world and everything in it in exchange for them would not make me as happy (as having these verses does): 'Indeed, Allah does not do injustice even the weight of an atom; and if it is a good deed, He multiplies it and gives from Himself a great reward' [Surah Al-Nisa': 40]; and 'If you avoid the major sins which you are forbidden, We will remove from you your lesser misdeeds and admit you to a noble entrance' [Surah Al-Nisa': 31]; and 'Indeed, Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whom He wills' [Surah Al-Nisa': 48]; and 'And if, when they wronged themselves, they had come to you and asked forgiveness of Allah and the Messenger (peace and blessings be upon him) had asked forgiveness for them, they would have found Allah Accepting of repentance and Most Merciful' [Surah Al-Nisa': 64]." Sayyiduna Abdullah (may Allah be pleased with him) said (again): "Having this world and everything in it in exchange for these verses would not make me happy."
This chain is sahih (authentic) if Abd al-Rahman heard from his father, and there is a difference of opinion about that hearing.
This chain is sahih (authentic) if Abd al-Rahman heard from his father, and there is a difference of opinion about that hearing.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) زاد بعد هذا في المطبوع: و ﴿وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَحِيمًا﴾ [النساء:110]، وهذا ثابت في غير رواية الحاكم، أما روايته فالصواب -كما في نسخنا الخطية- أنه لم ترد فيها هذه الآية الخامسة، والدليل على ذلك أنَّ البيهقي في "شعب الإيمان" (2202) روى هذا الخبر عن شيخه أبي عبد الله الحاكم بهذا الإسناد دون ذكرها، ثم قال في آخر الخبر: وأظن الخامسة ﴿وَمَنْ يَعْمَلْ سُوءًا … ﴾.
Technical note / Defect ('illah): After this, the printed edition adds: "and ﴿وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَحِيمًا﴾ [And whoever does evil or wrongs himself, then seeks Allah's forgiveness, will find Allah Forgiving, Merciful]" [al-Nisa': 110]. This is established in narrations other than al-Hakim's; but as for his narration, the correct view, as in our manuscripts, is that this fifth verse does not occur in it. The proof of this is that al-Bayhaqi in "Shu'ab al-Iman" (2202) narrated this report from his shaykh Abu Abd Allah al-Hakim with this chain without mentioning it, and then said at the end of the report: "I think the fifth is ﴿وَمَنْ يَعْمَلْ سُوءًا … ﴾."
(1) إسناده صحيح، والراجح في عبد الرحمن بن عبد الله بن مسعود أنه سمع من أبيه قليلًا.
Grading: Its chain is sahih.
Technical note / Defect ('illah): The preponderant view regarding Abd al-Rahman bin Abd Allah bin Mas'ud is that he heard a little from his father.
وأخرجه البيهقي في "شعب الإيمان" (2202) عن أبي عبد الله الحاكم بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (2202) from Abu Abd Allah al-Hakim with this chain.
وأخرجه أبو عبيد في "فضائل القرآن" ص 277، وسعيد بن منصور في التفسير من "سننه" (659)، وابن المنذر في "تفسيره" (1673) و (1956)، والطبراني في "الكبير" (9069)، والبيهقي (2203) من طريق سفيان بن عيينة به.
Reference / Source: Abu Ubayd in "Fada'il al-Qur'an" (p. 277), Sa'id bin Mansur in the Tafsir section of his "Sunan" (659), Ibn al-Mundhir in his "Tafsir" (1673) and (1956), al-Tabarani in "al-Kabir" (9069), and al-Bayhaqi (2203) recorded it by way of Sufyan bin Uyaynah, with the same chain.
Technical note / Defect ('illah): After this, the printed edition adds: "and ﴿وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَحِيمًا﴾ [And whoever does evil or wrongs himself, then seeks Allah's forgiveness, will find Allah Forgiving, Merciful]" [al-Nisa': 110]. This is established in narrations other than al-Hakim's; but as for his narration, the correct view, as in our manuscripts, is that this fifth verse does not occur in it. The proof of this is that al-Bayhaqi in "Shu'ab al-Iman" (2202) narrated this report from his shaykh Abu Abd Allah al-Hakim with this chain without mentioning it, and then said at the end of the report: "I think the fifth is ﴿وَمَنْ يَعْمَلْ سُوءًا … ﴾."
(1) إسناده صحيح، والراجح في عبد الرحمن بن عبد الله بن مسعود أنه سمع من أبيه قليلًا.
Grading: Its chain is sahih.
Technical note / Defect ('illah): The preponderant view regarding Abd al-Rahman bin Abd Allah bin Mas'ud is that he heard a little from his father.
وأخرجه البيهقي في "شعب الإيمان" (2202) عن أبي عبد الله الحاكم بهذا الإسناد.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (2202) from Abu Abd Allah al-Hakim with this chain.
وأخرجه أبو عبيد في "فضائل القرآن" ص 277، وسعيد بن منصور في التفسير من "سننه" (659)، وابن المنذر في "تفسيره" (1673) و (1956)، والطبراني في "الكبير" (9069)، والبيهقي (2203) من طريق سفيان بن عيينة به.
Reference / Source: Abu Ubayd in "Fada'il al-Qur'an" (p. 277), Sa'id bin Mansur in the Tafsir section of his "Sunan" (659), Ibn al-Mundhir in his "Tafsir" (1673) and (1956), al-Tabarani in "al-Kabir" (9069), and al-Bayhaqi (2203) recorded it by way of Sufyan bin Uyaynah, with the same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3233
