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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ لَخَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا
A space the size of a whip in Paradise is better than the world and all it contains
Mustadrak al-Hakim — Hadith 3210
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم، أخبرنا رَوْح بن عُبادة، حدثنا محمد بن عبد الملك بن عبد العزيز بن جُرَيج، عن أبيه قال: أخبرني ابن أبي مُلَيْكة، أنَّ حُميدَ ابن عبد الرحمن أخبره: أنَّ مروان بَعَثَ إلى ابن عبَّاس: والله لَئِنْ كان كلُّ امرئٍ منّا إن فَرِحَ بما أُوتي وحُمِدَ بما لم يفعل عُذِّبَ، لنُعذَّبنَّ جميعًا! فقال ابن عبَّاس: إنما نزلت هذه الآيةُ في أهل الكتاب، أتاه اليهود فسألهم النبيُّ ﷺ عن شيءٍ فَكَتَمُوه، ثم أتَوْه، فسألهم فأخبروه بغير ذلك، فخرجوا ورأَوْا أن قد أخبروه بما سألهم عنه، واستَحمَدوا بذلك وفَرِحوا بما أَتَوْا من كتمانهم إياه ممّا سألهم عنه (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3171 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3171 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Marwan sent a message to him: By Allah, if every one of us who rejoiced in what he was given and wished to be praised for what he did not do were to be punished, we would all be punished! At this Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "This verse was revealed concerning the People of the Book. (What happened was that) the Jews came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) asked them about something, but they concealed it. Then they came again, and when he (peace and blessings be upon him) asked, they told him something false. They left (from there) making it appear that they had told him (peace and blessings be upon him) everything he had asked about, and they sought praise for that and rejoiced at what they had done in concealing from him (peace and blessings be upon him) the truth about which he had asked them."
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد ضعيف من أجل محمد بن عبد الملك فإنه مجهول لم يرو عنه غير روح بن عبادة، وقد توبع على حديثه هذا.
Grading: The hadith is sahih, and this chain is da'if because of Muhammad bin Abd al-Malik, for he is majhul (unknown), no one but Rawh bin Ubadah having narrated from him; but he has been corroborated on this hadith of his.
وأخرجه أحمد 4/ (2712)، والبخاري (4568 م)، ومسلم (2778)، والترمذي (3014)، والنسائي (11020) من طريق حجاج بن محمد، عن عبد الملك بن جريج، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: Ahmad (4/ (2712)), al-Bukhari (4568 M), Muslim (2778), al-Tirmidhi (3014), and al-Nasa'i (11020) recorded it by way of Hajjaj bin Muhammad, from Abd al-Malik bin Jurayj, with this chain;
Important point: so al-Hakim's including it as an addition (istidrak) is an oversight on his part.
وخالف عبدُ الرزاق في "تفسيره" 1/ 141 - 142، وهشام بن يوسف الصنعاني عند البخاري (4568)، فروياه عن عبد الملك بن جريج، عن ابن أبي مليكة، عن علقمة بن وقّاص: أنَّ مروان … إلخ. وهذا الخلاف لا يضر، فإنَّ حميدًا وعلقمة كلاهما ثقة تابعي كبير، وقد ذهب الحافظ ابن حجر في "الفتح" 13/ 156 إلى احتمال كونهما كانا حاضرين عند ابن عبَّاس لما أجاب، وأنَّ ابن أبي مليكة حمله عنهما جميعًا، وحدَّث به ابن جريج عن كلٍّ منهما، فحدَّث به ابنُ جريج تارة عن هذا وتارة عن هذا، والله تعالى أعلم.
Technical note / Defect ('illah): Abd al-Razzaq in his "Tafsir" (1/ 141 - 142) and Hisham bin Yusuf al-San'ani with al-Bukhari (4568) differed: they narrated it from Abd al-Malik bin Jurayj, from Ibn Abi Mulaykah, from Alqamah bin Waqqas, that "Marwan", etc. This difference does no harm, for Humayd and Alqamah are both thiqah senior Successors. Al-Hafiz Ibn Hajar in "al-Fath" (13/ 156) held it possible that both of them were present with Ibn Abbas when he answered, that Ibn Abi Mulaykah took it from both of them together and narrated it to Ibn Jurayj from each of them, so Ibn Jurayj narrated it sometimes from this one and sometimes from that one. And Allah the Exalted knows best.
Grading: The hadith is sahih, and this chain is da'if because of Muhammad bin Abd al-Malik, for he is majhul (unknown), no one but Rawh bin Ubadah having narrated from him; but he has been corroborated on this hadith of his.
وأخرجه أحمد 4/ (2712)، والبخاري (4568 م)، ومسلم (2778)، والترمذي (3014)، والنسائي (11020) من طريق حجاج بن محمد، عن عبد الملك بن جريج، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: Ahmad (4/ (2712)), al-Bukhari (4568 M), Muslim (2778), al-Tirmidhi (3014), and al-Nasa'i (11020) recorded it by way of Hajjaj bin Muhammad, from Abd al-Malik bin Jurayj, with this chain;
Important point: so al-Hakim's including it as an addition (istidrak) is an oversight on his part.
وخالف عبدُ الرزاق في "تفسيره" 1/ 141 - 142، وهشام بن يوسف الصنعاني عند البخاري (4568)، فروياه عن عبد الملك بن جريج، عن ابن أبي مليكة، عن علقمة بن وقّاص: أنَّ مروان … إلخ. وهذا الخلاف لا يضر، فإنَّ حميدًا وعلقمة كلاهما ثقة تابعي كبير، وقد ذهب الحافظ ابن حجر في "الفتح" 13/ 156 إلى احتمال كونهما كانا حاضرين عند ابن عبَّاس لما أجاب، وأنَّ ابن أبي مليكة حمله عنهما جميعًا، وحدَّث به ابن جريج عن كلٍّ منهما، فحدَّث به ابنُ جريج تارة عن هذا وتارة عن هذا، والله تعالى أعلم.
Technical note / Defect ('illah): Abd al-Razzaq in his "Tafsir" (1/ 141 - 142) and Hisham bin Yusuf al-San'ani with al-Bukhari (4568) differed: they narrated it from Abd al-Malik bin Jurayj, from Ibn Abi Mulaykah, from Alqamah bin Waqqas, that "Marwan", etc. This difference does no harm, for Humayd and Alqamah are both thiqah senior Successors. Al-Hafiz Ibn Hajar in "al-Fath" (13/ 156) held it possible that both of them were present with Ibn Abbas when he answered, that Ibn Abi Mulaykah took it from both of them together and narrated it to Ibn Jurayj from each of them, so Ibn Jurayj narrated it sometimes from this one and sometimes from that one. And Allah the Exalted knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3210
