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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
كَانَ آخِرُ كَلَامِ إِبْرَاهِيمَ حِينَ أُلْقِيَ فِي النَّارِ ( حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ )
The last words of Ibrahim (peace be upon him) when he was thrown into the fire: "Allah is sufficient for me, and He is the best disposer of affairs"
Mustadrak al-Hakim — Hadith 3205
اُردوEn
أخبرنا أبو بكر بن أبي دارم الحافظ بالكوفة، حدثنا أحمد بن إسحاق التَّميمي، حدثنا أحمد بن يونس، حدثنا أبو بكر بن عيَّاش، عن أبي حَصِين، عن أبي الضُّحَى، عن ابن عبَّاس قال: آخر كلام إبراهيم حين أُلقِيَ في النار: حَسْبيَ الله ونِعمَ الوكيلُ، وقال نبيُّكم ﷺ مثلَها: ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ﴾ [آل عمران: 173] (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3167 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3167 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when Sayyiduna Ibrahim (peace be upon him) was thrown into the fire, his last words were: 'Hasbiyallahu wa ni'mal wakil' (Allah is sufficient for me, and He is the best Disposer of affairs). And your Prophet (peace and blessings be upon him) also said similar words: "Those to whom the people said, 'Indeed, the people have gathered against you, so fear them.' But it increased them in faith, and they said: Allah is sufficient for us, and He is the best Disposer of affairs." [Surah Al Imran: 173]
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، وهذا إسناد ضعيف من أجل ابن أبي دارم شيخ المصنف، وهو لم ينفرد به، فقد توبع.
Grading: The report is sahih, and this chain is da'if because of Ibn Abi Darim, the author's shaykh; but he is not alone in it, as he has been corroborated.
فقد أخرجه البخاري في "صحيحه" (4563) عن أحمد بن يونس بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: For al-Bukhari recorded it in his "Sahih" (4563) from Ahmad bin Yunus with this chain;
Important point: so al-Hakim's including it as an addition (istidrak) is an oversight on his part.
وأخرجه النسائي أيضًا (10364) و (11015) من طريق يحيى بن أبي بكير، عن أبي بكر بن عياش، به.
Reference / Source: Al-Nasa'i also recorded it (10364) and (11015) by way of Yahya bin Abi Bukayr, from Abu Bakr bin Ayyash, with the same chain.
وتابع أبا بكر بن عياش -وهو صدوق حسن الحديث- إسرائيلُ عن أبي حَصين -وهو عثمان بن عاصم- عند البخاري (4564)، واقتصر فيه على قصة قول إبراهيم.
Corroborating chains and supporting reports: Abu Bakr bin Ayyash (who is saduq and hasan in hadith) was corroborated by Isra'il, from Abu Hasin (Uthman bin Asim), with al-Bukhari (4564), and there he confined it to the story of the saying of Ibrahim (peace be upon him).
Grading: The report is sahih, and this chain is da'if because of Ibn Abi Darim, the author's shaykh; but he is not alone in it, as he has been corroborated.
فقد أخرجه البخاري في "صحيحه" (4563) عن أحمد بن يونس بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: For al-Bukhari recorded it in his "Sahih" (4563) from Ahmad bin Yunus with this chain;
Important point: so al-Hakim's including it as an addition (istidrak) is an oversight on his part.
وأخرجه النسائي أيضًا (10364) و (11015) من طريق يحيى بن أبي بكير، عن أبي بكر بن عياش، به.
Reference / Source: Al-Nasa'i also recorded it (10364) and (11015) by way of Yahya bin Abi Bukayr, from Abu Bakr bin Ayyash, with the same chain.
وتابع أبا بكر بن عياش -وهو صدوق حسن الحديث- إسرائيلُ عن أبي حَصين -وهو عثمان بن عاصم- عند البخاري (4564)، واقتصر فيه على قصة قول إبراهيم.
Corroborating chains and supporting reports: Abu Bakr bin Ayyash (who is saduq and hasan in hadith) was corroborated by Isra'il, from Abu Hasin (Uthman bin Asim), with al-Bukhari (4564), and there he confined it to the story of the saying of Ibrahim (peace be upon him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3205
