Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَرْحُ : ( أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ )
Explanation of the verse "The first house established for mankind"
Mustadrak al-Hakim — Hadith 3192
اُردوEn
حدثنا بكر بن محمد الصَّيْرفي بمَرْو، حدثنا أحمد حيَّان بن مُلاعِب، حدثنا عبيد الله بن موسى ومحمد بن سابق قالا حدثنا إسرائيل، حدثنا سِماك (1) بن حَرْب، عن خالد بن عَرعَرة قال: سأل رجلٌ عليًّا عن: ﴿إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا﴾ [آل عمران: 96] أهو أول بيت بُنِيَ في الأرض؟ قال: لا، ولكنه أولُ بيت وُضِعَ فيه البركةُ والهدى، ومَقامُ إبراهيم، ومن دخله كان آمنًا، وإن شئتَ أنبأتُك كيف بَناه (2): إنَّ الله ﷿ أَوحَى إلى إبراهيم: أنِ ابنِ لي بيتًا في الأرض، فضاق به ذَرْعًا، فأرسل الله إليه السَّكينةَ، وهي ريحٌ خَجُوجٌ، لها رأس، فأتبَعَ أحدُهما صاحبَه حتى انتهت ثم تطوَّقَت إلى موضع البيت تطوُّقَ الحيَّة، فبنى إبراهيمُ، فكان يبني هو سافًا كلَّ يوم، حتى إذا بلغ مكانَ الحَجَر قال لابنه: ابغِني حَجَرًا، فالتَمَسَ ثَمَّ حجرًا حتى أتاه به، فوجد الحجرَ الأسودَ قد رُكّبَ، فقال له ابنه: من أين لك هذا؟ قال: جاء به مَن لم يَتَّكِل على بنائِك، جاء به جبريلُ ﵇ من السماءِ (1) فأتمَّه (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3154 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3154 - على شرط مسلم
It is narrated from Khalid bin Ar'arah that a man asked Sayyiduna Ali (may Allah be pleased with him) about this verse, "Indeed, the first House established for mankind is the one at Bakkah, blessed" [Surah Al Imran: 96]: Is it the first house ever built on the earth? He said: "No, rather it is the first house established for blessing and guidance (for the worship of Allah), in which is the Station of Ibrahim, and whoever enters it is safe. If you wish, I will tell you how it was built. Allah, the Mighty and Majestic, revealed to Ibrahim (peace be upon him): Build a house for Me on the earth. He was anxious about determining its location, so Allah sent to him the Sakinah, which is a swift wind that has a head (like a serpent). They followed one another until it reached the site of the Ka'bah, and there it coiled up like a serpent. Then Ibrahim (peace be upon him) began to build it; he would lay one course each day. When he reached the place of the Black Stone, he said to his son: Look for a stone for me. He searched for a stone and came back, and saw that the Black Stone had already been set in place. He asked: Where did this come from? Ibrahim (peace be upon him) said: It was brought by the one who did not rely on your building; Jibril (peace be upon him) brought it from the heavens." And thus he completed it.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف "سماك" في النسخ الخطية إلى خالد، وصوَّبناه من "دلائل النبوة" للبيهقي 2/ 55، حيث رواه عن المصنف بإسناده ومتنه، وليس في هذه الطبقة من الرواة من يسمَّى خالد ابن حرب، وقد روي الحديث من غير وجه عن سماك بن حرب، منهم إسرائيل نفسه عند ابن أبي حاتم في "التفسير" 3/ 710.
Note / Clarification: In the manuscripts, "Simak" was corrupted into "Khalid". We corrected it from al-Bayhaqi's "Dala'il al-Nubuwwah" (2/ 55), where he narrated it from the author with his chain and text. There is no one named Khalid bin Harb in this generation of narrators, and this hadith is narrated from Simak bin Harb by more than one route, among them Isra'il himself, as in Ibn Abi Hatim's "al-Tafsir" (3/ 710).
وقد اغتَرَّ بهذا التحريف الحافظُ ابن حجر فذكر في "لسان الميزان" خالد بن حرب وقال: شيخ لإسرائيل لا يدرى من هو أتى بخبر منكر! بينما ذكره على الصواب في كتابه "إتحاف المهرة" (14218).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar was misled by this corruption: he mentioned Khalid bin Harb in "Lisan al-Mizan" and said: "A shaykh of Isra'il; it is not known who he is; he brought a munkar report!" Yet in his book "Ithaf al-Maharah" (14218) he mentioned it correctly.
(2) في (ص) و "دلائل النبوة": بناؤه.
Note / Clarification: In manuscript (S) and "Dala'il al-Nubuwwah" it reads "بناؤه".
(1) هذا هو الصواب الموافق لما في "الدلائل" وغيره، وتحرَّف في (ز) و (ص) و (ع) إلى: من المسجد، وفي (ب): من السماء المسجد.
Note / Clarification: This is the correct reading, agreeing with "al-Dala'il" and others. In manuscripts (Z), (S) and ('A) it was corrupted into "من المسجد", and in (B) into "من السماء المسجد".
(2) إسناده حسن. وقد سلف الحديث بأطول ممّا هنا برقم (1702) من طريق حماد بن سلمة عن سماك، فانظر تمام تخريجه هناك.
Grading: Its chain is hasan.
Details of the narration: This hadith has already passed, in a longer form than here, at no. (1702) by way of Hammad bin Salamah from Simak; see its full takhrij there.
Note / Clarification: In the manuscripts, "Simak" was corrupted into "Khalid". We corrected it from al-Bayhaqi's "Dala'il al-Nubuwwah" (2/ 55), where he narrated it from the author with his chain and text. There is no one named Khalid bin Harb in this generation of narrators, and this hadith is narrated from Simak bin Harb by more than one route, among them Isra'il himself, as in Ibn Abi Hatim's "al-Tafsir" (3/ 710).
وقد اغتَرَّ بهذا التحريف الحافظُ ابن حجر فذكر في "لسان الميزان" خالد بن حرب وقال: شيخ لإسرائيل لا يدرى من هو أتى بخبر منكر! بينما ذكره على الصواب في كتابه "إتحاف المهرة" (14218).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar was misled by this corruption: he mentioned Khalid bin Harb in "Lisan al-Mizan" and said: "A shaykh of Isra'il; it is not known who he is; he brought a munkar report!" Yet in his book "Ithaf al-Maharah" (14218) he mentioned it correctly.
(2) في (ص) و "دلائل النبوة": بناؤه.
Note / Clarification: In manuscript (S) and "Dala'il al-Nubuwwah" it reads "بناؤه".
(1) هذا هو الصواب الموافق لما في "الدلائل" وغيره، وتحرَّف في (ز) و (ص) و (ع) إلى: من المسجد، وفي (ب): من السماء المسجد.
Note / Clarification: This is the correct reading, agreeing with "al-Dala'il" and others. In manuscripts (Z), (S) and ('A) it was corrupted into "من المسجد", and in (B) into "من السماء المسجد".
(2) إسناده حسن. وقد سلف الحديث بأطول ممّا هنا برقم (1702) من طريق حماد بن سلمة عن سماك، فانظر تمام تخريجه هناك.
Grading: Its chain is hasan.
Details of the narration: This hadith has already passed, in a longer form than here, at no. (1702) by way of Hammad bin Salamah from Simak; see its full takhrij there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3192
