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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَرْحُ مَعْنَى : ( إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً )
Explanation of the meaning of the verse "Unless you guard yourselves against them as a precaution"
Mustadrak al-Hakim — Hadith 3189
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا الحسن بن علي بن عفَّان العامري، حدثنا محمد بن عُبيد الطَّنافِسي، حدثنا سفيان بن سعيد، عن أبيه، عن أبي الضُّحَى، عن مسروق، عن عبد الله قال: قال رسول الله ﷺ: "إِنَّ لكل نبيٍّ وُلاةً من النبيِّين، وإنَّ وليِّي منهم أَبي وخَلِيلي إبراهيمُ" ثم قرأ: ﴿إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ﴾ [آل عمران: 68] (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3151 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3151 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every prophet has guardians (wulah) from among the prophets, and my guardians among them are my father and my intimate friend, Ibrahim (peace be upon him)." Then he (peace and blessings be upon him) recited this verse: "Indeed, the people most worthy of Ibrahim are those who followed him, and this Prophet, and those who have believed; and Allah is the Ally of the believers." [Surah Al Imran: 68]
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح إن شاء الله، فقد اختلف فيه على سفيان بن سعيد -وهو الثوري- في ذكر مسروق بن الأجدع، فقد رواه عنه جماعة منهم يحيى القطان وابن مهدي ووكيع منقطعًا لم يذكروا فيه مسروقًا، وتابع محمدَ بنَ عبيد على وصله أبو أحمد الزبيري وأبو نعيم في رواية أحمد بن محمد القاضي عنه كما سيأتي عند المصنف برقم (4074) وروحُ بن عبادة فيما ذكره ابن أبي حاتم في "العلل" (1677) وغيرهم، ومما يرجِّح رواية من وصله بذكر مسروق فيه أنَّ أبا الأحوص سلّام بن سُليم -وهو ثقة متقن- قد رواه عن سعيد بن مسروق والد سفيان الثوري موصولًا أيضًا فيما أخرجه عنه سعيد بن منصور في التفسير من "سننه" (501).
Grading: Its chain is sahih, if Allah wills.
Technical note / Defect ('illah): There is disagreement over it from Sufyan bin Sa'id (al-Thawri) regarding the mention of Masruq bin al-Ajda': a group, among them Yahya al-Qattan, Ibn Mahdi and Waki', narrated it from him as munqati' without mentioning Masruq in it. Muhammad bin 'Ubayd was corroborated in narrating it as connected by Abu Ahmad al-Zubayri, Abu Nu'aym (in the narration of Ahmad bin Muhammad al-Qadi from him, as will come with the author under no. 4074), Rawh bin 'Ubadah (as Ibn Abi Hatim mentioned in "al-'Ilal" 1677), and others. What favours the narration of those who connected it by mentioning Masruq is that Abu al-Ahwas Sallam bin Sulaym (who is thiqah and meticulous) narrated it as connected too, from Sa'id bin Masruq, the father of Sufyan al-Thawri, in what Sa'id bin Mansur recorded from him in the Tafsir section of his "Sunan" (501).
وذهب الترمذي وأبو حاتم وأبو زرعة الرازيان إلى ترجيح رواية من رواه عن سفيان منقطعًا، وعليه فقد حُكم على إسناده في "مسند أحمد" 6 / (3800) بالضعف والله تعالى أعلم.
Technical note / Defect ('illah): Al-Tirmidhi, and the two Razis Abu Hatim and Abu Zur'ah, held that the narration of those who narrated it from Sufyan as munqati' is to be preferred, and on that basis its chain was judged weak in "Musnad Ahmad" 6/(3800), and Allah the Exalted knows best.
وأخرجه أحمد 6 / (3800)، والترمذي (2995 م) من طريق وكيع، وأحمد 7/ (4088) عن يحيى القطان وعبد الرحمن بن مهدي، والترمذي (2995) من طريق أبي أحمد الزبيري، أربعتهم عن سفيان الثوري بهذا الإسناد. الزبيري وحده ذكر مسروقًا فيه.
Reference / Source: Ahmad recorded it in 6/(3800) and al-Tirmidhi (2995 m) via Waki'; Ahmad in 7/(4088) from Yahya al-Qattan and Abd al-Rahman bin Mahdi; and al-Tirmidhi (2995) via Abu Ahmad al-Zubayri; all four from Sufyan al-Thawri, with this same chain. Al-Zubayri alone mentioned Masruq in it.
Grading: Its chain is sahih, if Allah wills.
Technical note / Defect ('illah): There is disagreement over it from Sufyan bin Sa'id (al-Thawri) regarding the mention of Masruq bin al-Ajda': a group, among them Yahya al-Qattan, Ibn Mahdi and Waki', narrated it from him as munqati' without mentioning Masruq in it. Muhammad bin 'Ubayd was corroborated in narrating it as connected by Abu Ahmad al-Zubayri, Abu Nu'aym (in the narration of Ahmad bin Muhammad al-Qadi from him, as will come with the author under no. 4074), Rawh bin 'Ubadah (as Ibn Abi Hatim mentioned in "al-'Ilal" 1677), and others. What favours the narration of those who connected it by mentioning Masruq is that Abu al-Ahwas Sallam bin Sulaym (who is thiqah and meticulous) narrated it as connected too, from Sa'id bin Masruq, the father of Sufyan al-Thawri, in what Sa'id bin Mansur recorded from him in the Tafsir section of his "Sunan" (501).
وذهب الترمذي وأبو حاتم وأبو زرعة الرازيان إلى ترجيح رواية من رواه عن سفيان منقطعًا، وعليه فقد حُكم على إسناده في "مسند أحمد" 6 / (3800) بالضعف والله تعالى أعلم.
Technical note / Defect ('illah): Al-Tirmidhi, and the two Razis Abu Hatim and Abu Zur'ah, held that the narration of those who narrated it from Sufyan as munqati' is to be preferred, and on that basis its chain was judged weak in "Musnad Ahmad" 6/(3800), and Allah the Exalted knows best.
وأخرجه أحمد 6 / (3800)، والترمذي (2995 م) من طريق وكيع، وأحمد 7/ (4088) عن يحيى القطان وعبد الرحمن بن مهدي، والترمذي (2995) من طريق أبي أحمد الزبيري، أربعتهم عن سفيان الثوري بهذا الإسناد. الزبيري وحده ذكر مسروقًا فيه.
Reference / Source: Ahmad recorded it in 6/(3800) and al-Tirmidhi (2995 m) via Waki'; Ahmad in 7/(4088) from Yahya al-Qattan and Abd al-Rahman bin Mahdi; and al-Tirmidhi (2995) via Abu Ahmad al-Zubayri; all four from Sufyan al-Thawri, with this same chain. Al-Zubayri alone mentioned Masruq in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3189
